The Satgur’s Sword of Wisdom

The Gurmat Wisdom of the Gurbani of the Sri Guru Granth Sahib (SGGS) asserts: (1) Giyan-Wisdom is the Guru, (2) it’s our conscience (Surat-ਸੁਰਤ) that needs to become a Sikh (ਸਿਖਿਆਰਥੀ or a lifelong learner).

• ਸਿਖੀ ਸਿਖਿਆ ਗੁਰ ਵੀਚਾਰਿ ॥ ਨਦਰੀ ਕਰਮਿ ਲਘਾਏ ਪਾਰਿ ॥ : Sikhi is contemplation on Guru’s teaching (Instructions, Wisdom, Counsel, Guide, Upadesh, Giyan, Bibek) and acting on it. Being blessed by the Grace of the Guru’s teaching one then crosses the ocean of worldly temptations and their corrupting influences (Bhav Saagar). (sggs 465).
• ਗੁਰੁ ਮੇਰਾ ਗਿਆਨੁ ਗੁਰੁ ਰਿਦੈ ਧਿਆਨੁ ॥ : The Guru (Shabad of the SGGS) is the source of my Giyan–Wisdom and the object of my mind’s focus. (sggs 864).
• ਗੁਰ ਤੇ ਗਿਆਨੁ ਨਾਮ ਰਤਨੁ ਪਾਇਆ ॥ : The Jewel of Giyan (Wisdom) is obtained from the Guru (sggs 1044).

That said, Sikhi is a spiritual journey to the realization of Creator Within by becoming Enlightened with the grace/blessing of internalization of the spiritual Message embedded within the Guru Shabad.

• ਕਹੁ ਕਬੀਰ ਮੈ ਸੋ ਗੁਰੁ ਪਾਇਆ ਜਾ ਕਾ ਨਾਉ ਬਿਬੇਕੋੁ ॥੪॥੫॥ : Says Kabeer, I have found that Guru, whose Name is ‘Bibek(u)’ (Wisdom, discerning Intelligence…). ||4||5|| (sggs 793).

Satgur is ‘Giyan’, and ‘Abinaasee‘

Fittingly, the SGGS asserts that the Satgur is Giyan (of Truth – ਸਚਾ ਗਿਆਨ, spiritual Wisdom…).

• ਗੁਰ ਕੀ ਮਤਿ ਤੂੰ ਲੇਹਿ ਇਆਨੇ ॥ ਭਗਤਿ ਬਿਨਾ ਬਹੁ ਡੂਬੇ ਸਿਆਨੇ ॥ : O you ignorant, take the Gurmat (internalize the Message embedded in the Gur-Shabad); without this Bhagti, even very wise (self-willed) persons have succumb to vices/Bikaar (worldly temptations and their corrupting influences – Bhav Saagar…). (sggs 288).
• ਸਤਿਗੁਰ ਤੇ ਗਿਆਨੁ ਪਾਇਆ ਹਰਿ ਤਤੁ ਬੀਚਾਰਾ ॥ ਮਤਿ ਮਲੀਣ ਪਰਗਟੁ ਭਈ ਜਪਿ ਨਾਮੁ ਮੁਰਾਰਾ ॥ : Receiving Giyan (Wisdom) from the Satigur and reflecting on Hari Essence (Mool, True Nature or Jot Saroop…),  the polluted intellect becomes enlightened by understanding the Wisdom. (sggs 163).
• ਅੰਤਰਿ ਤੀਰਥੁ ਗਿਆਨੁ ਹੈ ਸਤਿਗੁਰਿ ਦੀਆ ਬੁਝਾਇ ॥: Deep within is the sacred shrine (Teerath) of Giyan (Spiritual Wisdom…), which the Satigur has revealed (sggs 587).

Furthermore, Satgur is said to be ‘Abinaasee‘ (imperishable, immortal etc.). The SGGS further asserts that the Satgur abides in the mind of  everybody (‘ਸਤਿਗੁਰੁ ਸਾਚਾ ਮਨਿ ਵਸੈ’), but needs to be Awakened by churning the Gurbani through the Shabad Vichaar!

• ਸਤਿਗੁਰੁ ਮੇਰਾ ਸਦਾ ਸਦਾ ਨਾ ਆਵੈ ਨਾ ਜਾਇ ॥ ਓਹੁ ਅਬਿਨਾਸੀ ਪੁਰਖੁ ਹੈ ਸਭ ਮਹਿ ਰਹਿਆ ਸਮਾਇ ॥੧੩॥ : My Satguru (Sachaa Giyan or true Wisdom) is always there, everywhere, which neither comes nor goes. The Satguru is imperishable, and pervades within all. ||13|| (sggs 759).
• ਗੁਰੁ ਮੇਰੈ ਸੰਗਿ ਸਦਾ ਹੈ ਨਾਲੇ ॥: My Guru is always with me, near at hand (sggs 394).

Sword in the Gurbani is a metaphor for Giyan-Wisdom

Sword (‘Kharragu-ਖੜਗੁ’, ਕਿਰਪਾਨ, ਤਲਵਾਰ …) is used in the SGGS as a metaphor for the Giyan-Wisdom.

• ਸਤਿਗੁਰਿ ਗਿਆਨ ਖੜਗੁ ਹਥਿ ਦੀਨਾ ਜਮਕੰਕਰ ਮਾਰਿ ਬਿਦਾਰੇ ॥ : The Satgur handed me a Sword of Spiritual Wisdom (i.e. Enlightenment) and with which I have ELIMINATED Jam Doot (i.e. Pain and Vices – ‘ਦੁਖ ਪਾਪ’). (sggs 574).
• ਗੁਰ ਤੇ ਗਿਆਨੁ ਪਾਇਆ ਅਤਿ ਖੜਗੁ ਕਰਾਰਾ ॥ ਦੂਜਾ ਭ੍ਰਮੁ ਗੜੁ ਕਟਿਆ ਮੋਹੁ ਲੋਭੁ ਅਹੰਕਾਰਾ ॥ ਹਰਿ ਕਾ ਨਾਮੁ ਮਨਿ ਵਸਿਆ ਗੁਰ ਸਬਦਿ ਵੀਚਾਰਾ ॥ ਸਚ ਸੰਜਮਿ ਮਤਿ ਊਤਮਾ ਹਰਿ ਲਗਾ ਪਿਆਰਾ ॥ ਸਭੁ ਸਚੋ ਸਚੁ ਵਰਤਦਾ ਸਚੁ ਸਿਰਜਣਹਾਰਾ ॥੧॥ : From the Guru, I have obtained the supremely powerful sword of spiritual Giyan-Wisdom. (With the sword of Giyan) I have demolished the fortress of duality (Doojaa Bhav), doubt within myself and eradicated my obsessions, greed, and arrogance (which come in way of Realizing Creator within). And the Divine Naam is ensconced within my mind, I have achieved this state through consistently reflecting on the Shabad Guru. Truth, self-mastery, and a refined intellect have led me to love the Divine Creator’s path. Now I see the Divine Creator present everywhere. ||1|| (sggs 1087).
• ਚੰਦਨ ਵਾਸੁ ਭੁਇਅੰਗਮ ਵੇੜੀ ਕਿਵ ਮਿਲੀਐ ਚੰਦਨੁ ਲੀਜੈ ॥ ਕਾਢਿ ਖੜਗੁ ਗੁਰ ਗਿਆਨੁ ਕਰਾਰਾ ਬਿਖੁ ਛੇਦਿ ਛੇਦਿ ਰਸੁ ਪੀਜੈ ॥੩॥ : The fragrant sandal tree is girdled by the snakes; how can anyone get to the sandalwood tree? Similarly, one cannot become like a philosophers touch stone (Paaras) when one’s mind is surrounded by vices/Bikaars — such mind cannot enjoy the Fragrance of the Guru Shabad’s Wisdom, Virtues, Naam etc. We can drink the elixir of Naam only Drawing out the Mighty Sword of the Guru’s Wisdom and cutting out the poisonous (snake of worldly temptations and their corrupting influences). ||3|| (sggs 1324).
• ਸਤਿਗੁਰੂ ਕਾ ਖੜਗੁ ਸੰਜੋਉ ਹਰਿ ਭਗਤਿ ਹੈ ਜਿਤੁ ਕਾਲੁ ਕੰਟਕੁ ਮਾਰਿ ਵਿਡਾਰਿਆ ॥ : The Satguru’s sword and armor are his means of Bhagti to the Creator through which he annihilates torturous fear of death.(sggs 312).

The Gurbani urges us to take up this Sword of Giyan-Wisdom. Because, for example, without applying Giyan-Wisdom of the Gur-Shabad, a Sikh cannot hope for any positive change or improvement in life. In other words, according to the Gurmat (Guru’s teaching), an UN-enlightened person cannot be a spiritual person.

According to the Gurbani, mere talk, mere reading, or mere memorizing of the Gurbani, or mere religious garbs (‘Bhekh‘), religious symbols etc., that are concocted and propagated by the crafty Pujaaree-Vaad will not do the trick! Hence, rejected by the SGGS. Instead, the SGGS urges us to obtain the Sword of the Gur-Giyan.

• ਗੁਰਮਤਿ ਸੁਨਿ ਕਛੁ ਗਿਆਨੁ ਨ ਉਪਜਿਓ ਪਸੁ ਜਿਉ ਉਦਰੁ ਭਰਉ ॥ : Listening to the Gurmat (Shabad-Giyan, Teaching of the Gurbani, etc.), (if) no Spiritual Wisdom (understanding of the Spiritual Life…) wells up within; (then it would be) like a beast (routinely) filling its belly (sggs 685).
• ਗੁਰ ਗਿਆਨੁ ਖੜਗੁ ਹਥਿ ਧਾਰਿਆ ਜਮੁ ਮਾਰਿਅੜਾ ਜਮਕਾਲਿ ॥੭॥ : The Guru’s (Shabad) enlightening Wisdom is the double-edged sword; holding it in my hand I have slayed the Jamm. ||7|| (sggs 235).

The Satgur’s Sword is for the mind to wear!

This Sword of the Satgur’s Giyan-Wisdom (‘Giyan Kharrag – ਗਿਆਨ ਖੜਗੁ’) is for the mind to wear (Gurmukh mindset)! The reason this Sword of the Guru is for the mind to wear is that the mind cannot wear a metal sword but ONLY the sword of the Wisdom-Giyan!

• ਗਿਆਨ ਖੜਗੁ ਲੈ ਮਨ ਸਿਉ ਲੂਝੈ ਮਨਸਾ ਮਨਹਿ ਸਮਾਈ ਹੇ ॥੩॥ : I fight to overcome the desires of my mind with the double-edged Sword (Kharag) of Wisdom (of the Satguru). ||3|| (sggs 1022).
• ਮਤਿ ਗੁਰ ਆਤਮ ਦੇਵ ਦੀ ਖੜਗਿ ਜੋਰਿ ਪਰਾਕੁਇ ਜੀਅ ਦੈ ॥ : The Guru gave the almighty sword of the spiritual Giyan-Wisdom to enlighten (Bhai Lehna’s) mind.  (sggs 966).

Guru Nanak with an example of ‘thread’ (Janaeu) reminds us that all other religious paraphernalia concocted and imagined by the greedy and self-serving Pujaaree groups will drop off the body when your dead body-frame burns on pyre or tossed into a cremation furnace!

• ਚਉਕੜਿ ਮੁਲਿ ਅਣਾਇਆ ਬਹਿ ਚਉਕੈ ਪਾਇਆ ॥ ਸਿਖਾ ਕੰਨਿ ਚੜਾਈਆ ਗੁਰੁ ਬ੍ਰਾਹਮਣੁ ਥਿਆ ॥ ਓਹੁ ਮੁਆ ਓਹੁ ਝੜਿ ਪਇਆ ਵੇਤਗਾ ਗਇਆ ॥੧॥ : (O Pandit) you buy this thread (i.e. Janaeu) for four pennies – a small amount – and while sitting in the specially marked kitchen area of the host, you put it around his neck. Then you whisper in your host’s ear that from now on the Brahman is your guru. But when the wearer of the thread (Janaeu) dies, the thread drops off the body when the body is cremated and the wearer thus departs without the thread (i.e. upon death, mortals depart without religious paraphernalia – religious symbols, robes…)! ||1|| (sggs 471).

Having said that, the Gurbani of SGGS teaches us that the Satguru (ਸਚਾ ਗਿਆਨ, true Wisdom…) is realized or Awakened within only:

• When the mind ever stays in the Presence of or connected to the Satguru’s true Wisdom, Knowledge of Truth,
• When the mind ever talks about or recollects the Naam (Wisdom, Virtues, Hukam …).
• When the mind stays connected to the Gur-Wisdom or Virtues in daily life.
• When the mind never worship tombs (Samaadh, Marhee-Massan, etc.), Derra-Vaad Saadhdom – ਗੁਰੂ ਨੂੰ ਛੱਡ ਕੇ ਕਿਸੇ ਹੋਰ ਬਾਬੇ ਸਾਧਾਂ ਅਗੇ ਮੱਥਾ ਨਹੀ ਟੇਕਦਾ, etc.

The Gurbani confirms all this and much more as follows:

• ਗੁਰ ਸਭਾ ਏਵ ਨ ਪਾਈਐ ਨਾ ਨੇੜੈ ਨਾ ਦੂਰਿ ॥ ਨਾਨਕ ਸਤਿਗੁਰੁ ਤਾਂ ਮਿਲੈ ਜਾ ਮਨੁ ਰਹੈ ਹਦੂਰਿ ॥੨॥ : The ‘Gur Sabhaa – ਗੁਰ ਸਭਾ'(association or company of the Gur-Giyan or Wisdom) is not obtained by being near or far away (i.e., not obtained through Physical proximity – ਸਰੀਰ ਦੀ ਰਾਹੀਂ). O Nanak! Satiguru (Sachaa Giyan or True Wisdom…) is obtained if (a Sikh’s) mind is kept in Presence (i.e., connected to Sachaa Giyan or True Wisdom). ||2|| (sggs 84).
• ਸਤਿਗੁਰੁ ਮਿਲਿਆ ਜਾਣੀਐ ॥ ਜਿਤੁ ਮਿਲਿਐ ਨਾਮੁ ਵਖਾਣੀਐ ॥ : (A person) is known to have met the Satiguru (Giyan or Wisdom of Truth…); if by this meeting the Naam (Wisdom, Virtues, Shabad, Truth…) is recollected or lived. (sggs 72).
• ਜਿਨ ਕੰਉ ਸਤਿਗੁਰੁ ਭੇਟਿਆ ਸੇ ਹਰਿ ਕੀਰਤਿ ਸਦਾ ਕਮਾਹਿ ॥ ਅਚਿੰਤੁ ਹਰਿ ਨਾਮੁ ਤਿਨ ਕੈ ਮਨਿ ਵਸਿਆ ਸਚੈ ਸਬਦਿ ਸਮਾਹਿ ॥ : Those whom the Satiguru has met, ever engage in the divine Naam (Wisdom, Virtues, Shabad, Truth…). Divine Naam automatically abides in their mind and they are absorbed in the True Shabad. (592).
• ਨਾਨਕ ਮਿਲਿਆ ਸੋ ਜਾਣੀਐ ਗੁਰੂ ਨ ਛੋਡੈ ਆਪਣਾ ਦੂਜੈ ਨ ਧਰੇ ਪਿਆਰੁ ॥੧॥ : O Nanak! He alone is deemed united with his Guru, who does not forsake his Guru and does not love duality (second, Maya…). (sggs 1087).
• ਸਤਿਗੁਰ ਕੀ ਜਿਸ ਨੋ ਮਤਿ ਆਵੈ ਸੋ ਸਤਿਗੁਰ ਮਾਹਿ ਸਮਾਨਾ ॥ ਇਹ ਬਾਣੀ ਜੋ ਜੀਅਹੁ ਜਾਣੈ ਤਿਸੁ ਅੰਤਰਿ ਰਵੈ ਹਰਿ ਨਾਮਾ ॥੧॥ ਰਹਾਉ ॥ : One who embraces the Enlightening Upadesh/Wisdom of the Satgur’s Shabad, immerses into it. One who understands and lives the Bani (SGGS), invites the  Naam (Wisdom/Virtues) to reside within. ||1||Pause|| (sggs 797).
• ਜੇ ਕੋ ਸਿਖੁ ਗੁਰੂ ਸੇਤੀ ਸਨਮੁਖੁ ਹੋਵੈ ॥ ਹੋਵੈ ਤ ਸਨਮੁਖੁ ਸਿਖੁ ਕੋਈ ਜੀਅਹੁ ਰਹੈ ਗੁਰ ਨਾਲੇ ॥ ਗੁਰ ਕੇ ਚਰਨ ਹਿਰਦੈ ਧਿਆਏ ਅੰਤਰ ਆਤਮੈ ਸਮਾਲੇ ॥ ਆਪੁ ਛਡਿ ਸਦਾ ਰਹੈ ਪਰਣੈ ਗੁਰ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਣੈ ਕੋਏ ॥ ਕਹੈ ਨਾਨਕੁ ਸੁਣਹੁ ਸੰਤਹੁ ਸੋ ਸਿਖੁ ਸਨਮੁਖੁ ਹੋਏ ॥੨੧॥ : If any ‘Sikh’ (learner-ਸਿਖਿਆਰਥੀ of the SGGS) wants to become truly faithful turn to the Guru (Shabad); then that Sikh must follow the Gur (i.e. Giyan-Wisdom. That Sikh should contemplate on the Guru’s spiritual Giyan-Wisdom and enshrine it in the mind. Renouncing self-conceit, he/she always contemplate on the Guru (Shabad), and does not consider anyone else except the Guru as spiritual Guide. Nanak says, listen, O seekers: such a ‘Sikh‘ has his/her mind always connected to the Guru (Shabad – Giyan-Wisdom). ||21|| (sggs 919).

Purpose of wearing the Satgur’s Sword of Giyan-Wisdom

The purpose of the Guru’s Sword of the Wisdom is to slay the head of Haumai (false ego-sense), Maya, duality, doubts, thoughts, desires, vices/Bikaar (lust, anger, greed…), ignorance, imagenary beliefs or ਫੁਰਨੇ -ਕਲਪਨਾ, etc.

Hence, the real proof of Giyan-Wisdom — according to the Gurbani — is the annihilation of one’s Haumai (false ego-sense and all its faults such as lust, anger, greed, etc.), doubts, ignorance, mind’s wanderings…

• ਅੰਤਰਿ ਤਤੁ ਗਿਆਨਿ ਹਉਮੈ ਮਾਰੇ ॥ : (Who reflects on the Shabad: Shabad-Vichaar) Within (him) ‘Tatt Giyan‘ (ਆਤਮ ਗਿਆਨ, Spiritual Wisdom…) awakens, (and with the help of this ‘Tatt Giyan’, he) kills his ego (sggs 128).
• ਸਤਿਗੁਰ ਤੇ ਗਿਆਨੁ ਊਪਜੈ ਤਾਂ ਇਹ ਸੰਸਾ ਜਾਇ ॥ : When Giyan (Wisdom) wells up (within) through the Satigur, then (the mind’s) doubt gets dispelled. (sggs 1276).
• ਗਿਆਨ ਖੜਗ ਪੰਚ ਦੂਤ ਸੰਘਾਰੇ ਗੁਰਮਤਿ ਜਾਗੈ ਸੋਇ ॥ : (The person who) With the sword of the Spiritual Wisdom kill the five demons (i.e., ego and all its faults – lust, anger, greed, etc.), (he) remains Awake and Aware because of the Gurmat (Teaching of the Gurbani…). (sggs 1414).

Therefore, whatever we do, the Giyan-Guru asks us to use the intellect (Wisdom, commonsense, reasoning, Bibek…). The Gurbani asserts ‘other things lead to Satanic life’ (‘ਹੋਰਿ ਗਲਾਂ ਸੈਤਾਨੁ’). In other words, the Giyan-Guru does not want us to behave like sheep or crowds!

• ਧ੍ਰਿਗੁ ਤਿਨਾ ਕਾ ਜੀਵਿਆ ਜਿ ਲਿਖਿ ਲਿਖਿ ਵੇਚਹਿ ਨਾਉ ॥ ਖੇਤੀ ਜਿਨ ਕੀ ਉਜੜੈ ਖਲਵਾੜੇ ਕਿਆ ਥਾਉ ॥ ਸਚੈ ਸਰਮੈ ਬਾਹਰੇ ਅਗੈ ਲਹਹਿ ਨ ਦਾਦਿ ॥ ਅਕਲਿ ਏਹ ਨ ਆਖੀਐ ਅਕਲਿ ਗਵਾਈਐ ਬਾਦਿ ॥ ਅਕਲੀ ਸਾਹਿਬੁ ਸੇਵੀਐ ਅਕਲੀ ਪਾਈਐ ਮਾਨੁ ॥ ਅਕਲੀ ਪੜ੍ਹ੍ਹਿ ਕੈ ਬੁਝੀਐ ਅਕਲੀ ਕੀਚੈ ਦਾਨੁ ॥ ਨਾਨਕੁ ਆਖੈ ਰਾਹੁ ਏਹੁ ਹੋਰਿ ਗਲਾਂ ਸੈਤਾਨੁ ॥੧॥ : Accursed is the life who (on account of their selfishness and greed) read and reflect on Naam to sell it in the form of Mantras or magic. They are like those whose crop is continuously destroyed, (as a result) they have nothing to thrash! Without proper self-effort (to know ownself etc.) their future life is wasted. Intellect is not which is wasted in futile arguments. Use intellect in the service of God; the right use of intellect brings respect. Learn by intelligent reading and use intelligence in practice of charity (to help the needy). Says Nanak, this is the right way of life while other things (failure to apply discerning intellect) lead to wickedness. ||1|| (sggs 1245).

It should be noted that terms like Bhagti, Naam, Giyan, Gun (ਗੁਣ-Virtues), Shabad, Hukam etc are woven through and through (‘ਓਤਿ ਪੋਤਿ’).

All ten Guru Sahibans carry the same sword of Wisdom (Jot Ohaa-‘ਜੋਤਿ ਓਹਾ’) and the same Method or Way of life (Jugat Saai-‘ਜੁਗਤਿ ਸਾਇ’). In short, from Guru Nanak to Guru Gobind Singh Ji, the ten Gurus Ji were different only in terms of body, while they were basically the expression of the same Giyan-Wisdom (Jot-ਜੋਤਿ) and the same Method or Way of life (Jugat-ਜੁਗਤਿ).

• ਲਹਣੇ ਦੀ ਫੇਰਾਈਐ ਨਾਨਕਾ ਦੋਹੀ ਖਟੀਐ ॥ ਜੋਤਿ ਓਹਾ ਜੁਗਤਿ ਸਾਇ ਸਹਿ ਕਾਇਆ ਫੇਰਿ ਪਲਟੀਐ ॥ : Glory of Lahna – who became Guru Angad – spread when he was proclaimed Guru by Guru Nanak and merged (i.e. became like Guru Nanak). The ‘JOT’ (Light: Giyan-Wisdom) is same, and the Method or Way of life (Jugat) is the the same (i.e. of Guru Nanak), only the body has changed. (sggs 966).
• ਬਲਿਹਾਰੀ ਗੁਰ ਆਪਣੇ ਦਿਉਹਾੜੀ ਸਦ ਵਾਰ ॥ ਜਿਨਿ ਮਾਣਸ ਤੇ ਦੇਵਤੇ ਕੀਏ ਕਰਤ ਨ ਲਾਗੀ ਵਾਰ ॥੧॥ : I am a sacrifice to the Divine Giyan-Wisdom forever for it renders ordinary mortals into immortals without delay (Enlightened beings-Gurmukh). (sggs 462).

Ending

Alas, with the exception of some enlightened Sikhs, rest of the Sikhs (over 99%) are Sikhs of the empty and imaginary beliefs, concocted books and false/rediculous Sakhis written by the enemies of the Gurus and Sikhi.

Guru Sahibans gave us the Sri Guru Granth Sahib to become enlightened. However, sadly, the majority of Sikhs don’t read it, don’t reflect on the Shabad, don’t understand it, or don’t care it.

It’s high time for Sikhs to Awaken to the call of Truth. Just like mighty tree that is dead to the awareness of the sweetness of it own fruit, Sikh mind is incapable of appreciating enlightenment of the Shabad Guru. Sikhs are today content with the empty and imaginary beliefs or spirituality (khiaalee Phalsafaa) bowing here and there, paid recitation of Bani, washing floors and flagpoles with milk, begging and crying to God sitting somewhere up there. What is even more sad that we do all these imaginary nonsense in the name of Gurus and the Gurbani (SGGS).

• ਗੁਰਸਿਖ ਮੀਤ ਚਲਹੁ ਗੁਰ ਚਾਲੀ ॥ ਜੋ ਗੁਰੁ ਕਹੈ ਸੋਈ ਭਲ ਮਾਨਹੁ ਹਰਿ ਹਰਿ ਕਥਾ ਨਿਰਾਲੀ ॥੧॥ ਰਹਾਉ ॥ : O my Gursikh friends (i.e. followers of the Spirituality of the Shabad, traverse the Spiritual Journey shown by the Guru. Whatever the Guru says (i.e. Guru’s Giaan-Wisdom), accept that as good because the Guru’s discourse is Unique. ||1||Pause|| (sggs 918).
• ਆਪਣ ਹਥੀ ਆਪਣਾ ਆਪੇ ਹੀ ਕਾਜੁ ਸਵਾਰੀਐ ॥੨੦॥ : (So long there is breath – Praan) we should accomplish our task (work, purpose, avail, concern etc) with our hands ourselves (i.e. with self-efforts and hard work) – it is in the hands of the human beings to achieve the purpose of human birth to make it successful by living in conformance with the Divine Hukam. ||20|| (sggs 474).

Some Related Posts:

• True Guru in Sikhi!
• Pujaaree’s Sikhi vs. Guru Nanak’s Unique Sikhi
• Sikhi: a Way of Life
• Unique Gurmat Bhagti
• Who can Say the Guru is Dead?
• Realize Enlightening Message Embedded within Shabad
• Become the Gurbani
• Shabad Langar
• Naam Padaarath and Giaan Padaarath
• Giaan Ratan: the Jewel of Wisdom
• Storm of Wisdom
• Intellect Must Awaken to Wisdom
• Knowledge is Taken, not Given
• It’s the Mind that Needs to Become a Sikh
• Gurbani Says Mind Must Become a Temple!
• Gurbani on Religious Paraphernalia
• Stubborn Mindedness – Religious Robes
• Gur Charan Kamal, Gur Charan Dhoorh and Gur Moorat
• Gurbani Defines being Awake and Aware
• Religious Rituals – Karamkaand
• Begam Pura-ਬੇਗਮ ਪੁਰਾ