Gur Charan Kamal, Gur Charan Dhoorh and Gur Moorat

This post is a part of our posts entitled “Who is the True Guru in Sikhi?“, and “Sikhi of the Pujaaree-Vaad” (coming soon).

As we will see in the following pages, taking the worldly or literal meaning of Gur Charan Kamal“, “Gur Charan Dhoorh“, or “Gur Moorat would be our sheer ignorance and foolishness.

Meaningful idioms are used in Gurmat Wisdom of SGGS so that deeper meaning of Gur-Shabad can easily be understood. But, if we do the literal meaning there instead of the gist or deeper meaning (ਭਾਵ ਅਰਥ), then it will be useless.

Something similar is being done with terms such as “Gur Charan Kamal”, “Gur Charan Dhoorh”, or “Gur Moorat” by the opponents of the  Thinking (“Soch”) of Baabaa Nanak or Gurmat Wisdom of SGGS — illiterate and corrupt Pujaaree system or the Pujaare groups Ragi, Bhai, Granthi, Giaanee, Kathaakaar, Deraa-Vaad, Baabaa-Vaad, Sant-Vaad, Jathedaar-Vaad, Takhat-Vaad, foolish and dishonest so called scholars, etc.

For maintaining their own freeloading and lavish lifestyle, the Pujaaree-Vaad prefers literal meaning of these terms.

Now, in order to understand gist or deeper meaning of Gur Charan Kamal“, “Gur Charan Dhoorh“, or “Gur Moorat, first we need to understand who the true Guru is in Sikhi.

In nutshell – as discussed in detail in “Who is the True Guru in Sikh?” – according to Gurmat (Giaan, Wisdom, Upadesh, Sikhia, or Way of SGGS…), the true or real Guru in Sikhi is the Formless Giaan (ਗਿਆਨ) — Bibek (ਬਿਬੇਕ), Wisdom, Discriminating intellect (ਬਿਬੁਕ ਬੁੱਧ), Knowledge.

  • ਕਹੁ ਕਬੀਰ ਮੈ ਸੋ ਗੁਰੁ ਪਾਇਆ ਜਾ ਕਾ ਨਾਉ ਬਿਬੇਕੋੁ ॥੪॥੫॥: Says Kabeer, I have found that Guru, whose Name is “Bibek(u)” (Wisdom, Discerning Intelligence…). ||4||5|| (sggs 793).
  • ਗੁਰੁ ਮੇਰਾ ਗਿਆਨੁ ਗੁਰੁ ਰਿਦੈ ਧਿਆਨੁ ॥: Guru is my Giaan (Knowledge or Wisdom…), the Guru is (ever) within my Heart; this is my meditation (Dhiaan, Reflection, contemplation …). (sggs 864).

We further learn from Gurmat Wisdom of SGGS that this Giaan-Guru, Shabad-Guru, or Satguru (ਸਚਾ ਗਿਆਨ) resides in the mind of Sikhs:

  • ਸਤਿਗੁਰੁ ਸਾਚਾ ਮਨਿ ਵਸੈ ਸਾਜਨੁ ਉਤ ਹੀ ਠਾਇ ॥: When the Satiguru (Sach Daa Giaan, Knowledge of Truth, etc.) abides within the mind, then the “Sahib” or Mool is (also) seen at the same place (that is, within…) (sggs 1087).

Hence, the Gurbani teaches us Formless non-duality. Therefore, the Gurmat’s Satguru (Giaan-Guru, Bibek-Guru) is Formless and “Eternal” ( ਨਾਸ-ਰਹਿਤ, ਜਾਗਦੀ ਜੋਤਿ) which never perishes, and nobody is without it.

Appropriately, Gurmat Wisdom of SGGS reminds us NOT to serve any embodied beings, for they are born and then die!

  • ਸਦਾ ਸਦਾ ਸੋ ਸੇਵੀਐ ਜੋ ਸਭ ਮਹਿ ਰਹੈ ਸਮਾਇ ॥ ਅਵਰੁ ਦੂਜਾ ਕਿਉ ਸੇਵੀਐ ਜੰਮੈ ਤੈ ਮਰਿ ਜਾਇ ॥: Serve That (ONE) forever who is contained in all. Why serve another who is born, and then dies? (sggs 509).

Hence, Gurmat Wisdom of SGGS wants us to remember that the Satguru cannot be a body-frame, an object, or a scripture because the body, objects, letters (ਅੱਖਰ) and the paper scriptures are written on are all perishable (ਨਾਸਵੰਤ). The SGGS time and again provides us with very logical explanations.

Gur Charan Kamal

“Charan” is a Sanskrit word, which literally means feet, and “Kamal” means lotus. Hence “Charan Kamal” (“ਚਰਨ ਕਮਲ”) literally means Lotus Feet. “Charan” also indicates Wise (ਗਿਆਨਵਾਨ) conduct, temperament and manners.

The “Gur Charan Kamal” (Guru’s lotus feet), therefore, are none other than Gurmat Wisdom of SGGS (Naam, Shabad, Giaan, Sikhiaa, Bibek, Knowledge, Virtues…).

  • ਨਾਮੁ ਜਪਤ ਹਰਿ ਚਰਣ ਨਿਵਾਸੁ ॥: By Naam Jap (Understanding the Giaan or Wisdom of the Gurbani, one) dwells in the Divine Feet Within (Giaan, Wisdom…). (sggs 1150).

In the Eastern spiritual traditions, the Inner Awareness, the Inner Heart (Spiritual Heart or Center…), the Inner Mind (Jot Saroop), the Higher Consciousness, Mool, etc., is depicted as the Lotus Flower (Kamal). To put it otherwise, the terminology such as Heart-Lotus or Lotus Feet is none other than the One Light that pervades within everyone (Universal Energy, Hukam or System-Rule-Law of Nature…). We are That Light: the Substratum of all beings.

  • ਚਰਣ ਕਮਲ ਠਾਕੁਰ ਉਰਿ ਧਾਰਿ ॥: Enshrine Rabb’s Lotus Feet within your Heart (sggs 190).
  • ਚਰਨ ਕਮਲ ਗੁਰ ਰਿਦੈ ਬਸਾਇਆ ॥੧॥: The Lotus Feet of the Gur (Giaan, Wisdom…) are enshrined within the Heart ||1|| (sggs 202).
  • ਚਰਨ ਕਮਲ ਭਗਤਾਂ ਮਨਿ ਵੁਠੇ ॥: Lotus Feet dwell in the minds of Bhagat (sggs 109).

In essence, the Lotus Feet, Naam, Shabad, Wisdom (Aatam-Giaan, Brahm-Giaan…) are synonymous. Also, Realization of “Lotus Feet” is essentially the same as Awakening or Realization of the Satgur within (ਸਚਾ ਗਿਆਨ, Wisdom…).

  • ਗਹੁ ਪਾਰਬ੍ਰਹਮ ਸਰਨ ਹਿਰਦੈ ਕਮਲ ਚਰਨ ਅਵਰ ਆਸ ਕਛੁ ਪਟਲੁ ਨ ਕੀਜੈ ॥: In your Heart, hold fast to the Sanctuary of the Lotus Feet of Paarbrahm; do not place your hopes in any other support (sggs 678).

In the Wisdom-Light of the Gurbani, after knowing what the true Charan-Kamal or Lotus Feet are, now let’s try to learn why there is so much emphasis in the Gurbani on realizing them.

The reason for such emphasis seems to be that rain of Naam brings outpouring of True Bliss (Anand or Amrit-Dhaaraa), inundating the lake of the mind with the water of Wisdom.

Thus, Bhagti is nothing but losing one’s mind (self-will…) in the Hukam or Lotus Feet or Pure Consciousness (i.e., Jot Saroop) within, through proper Understanding of the Gurbani. Immortality (Amrit) and everlasting Bliss are the fruits of such Bhagti.

  • ਚਰਨ ਕਮਲ ਮਨੁ ਬੇਧਿਓ ਬੂਝਨੁ ਸੁਰਤਿ ਸੰਜੋਗ ॥੨॥: (One who is absorbed in Rabb’s Love, his) mind remains pierced with the lotus feet (Giaan Wisdom…), and his mental power of understanding also remains absorbed. ||2|| (sggs 1363).

However, the illiterate and crafty Pujaarees enjoy having their bodily feet touched, massaged and washed by their equally or more ignorant followers or admirers. In the selfish desire of attaining material wealth or heavenly pleasures, many drink the wash water of their filthy feet, full of harmful bacteria and diseases. Also, many apply the dust of their feet to their own forehead. This goofy shenanigans of the Pujaaree-Vaad  and their foolish followers is refuted (ਖੰਡਨ) in the SGGS.

When the Gurbani asks us to attach to the Gur-Charan, it’s simply asking us to attach to the Divine Wisdom of Gur-Shabad and live daily life accordingly.

  • ਗੁਰ ਕੇ ਚਰਨ ਮਨ ਮਹਿ ਧਿਆਇ ॥: Keep the Gur-Charan (Gur-Giaan…) in your mind. (sggs 51).

Thus, taking the “Charan Kamal” as physiological feet is a sheer ignorance; thus a naked show of Manmukh-Saakat-Mayadhaaree’s perverted mind.

Charan Dhoorh – Dust of Feet

Literally, “Dhoorh” (ਧੂੜ, ਧੂੜਿ, ਧੂਰ, ਧੂਰਿ, ਧੂਲ, ਧੂਲਿ) means dust. Hence, literally, “Charn Dhoorh” means the dust of feet. It also indicates humility.

We all know by now that the Gurbani is a “Brahm Vichhar“.

As discussed above, the “Gur ke charan” (Guru’s feet) in the true Sikhi of Gurmat Wisdom of SGGS are not biological or physiological “Charan” or feet.

Similarly, neither the dust is literal dust.

We are given the Gurbani by the Guru Sahib (also called Sadh, Sant…). Since they are no more, so for us now the Knowledge (Giaan, Wisdom) of their Gurbani is their feet as well as dust of their feet.

Gur Ke Charan (ਗੁਰ ਕੇ ਚਰਨ) = Saadh Ke Charan (ਸਾਧ ਕੇ ਚਰਨ) => Feet of the Gur-Shabad, Feet of the Gurbani,  Feet of Wisdom, Virtues (ਗੁਣ), Naam, Upadesh, Sikhiaa

Accordingly, the Gurbani wants us to bring the dust-storm (“ਆਂਧੀ” – Aaandhee ) of Giaan (Wisdom), within!

  • ਦੇਖੌ ਭਾਈ ਗ੍ਹਾਨ ਕੀ ਆਈ ਆਂਧੀ ॥ ਸਭੈ ਉਡਾਨੀ ਭ੍ਰਮ ਕੀ ਟਾਟੀ ਰਹੈ ਨ ਮਾਇਆ ਬਾਂਧੀ ॥੧॥ ਰਹਾਉ ॥: Behold, O brother! (When) the storm of Spiritual Wisdom comes, (then) the thatched hut of doubt gets blown away; supported by bonds of Maya (this thatched hut of doubt) cannot continue to remain behind (the storm of Spiritual Wisdom or Aatam-Giaan). ||1||Pause|| (sggs 331).

Hence, here Dhoorh or dust (ਧੂੜ) is also of the Feet of the Gur-Shabad or the Shabad-Guru, Feet of Wisdom or Virtues (ਗੁਣ), etc. ( “ਧੂੜਿ ਦੇਵਹੁ ਮੈ ਪੂਰੇ ਗੁਰ ਕੀ”).

  • ਹਰਿ ਧੂੜਿ ਦੇਵਹੁ ਮੈ ਪੂਰੇ ਗੁਰ ਕੀ ਹਮ ਪਾਪੀ ਮੁਕਤੁ ਕਰਾਇਆ ਰਾਮ ॥: O Hari (Mool, Source, Jot Saroop…)! Please bless me with the dust of the feet of the Perfect Guru (i.e., Wisdom, Bibek, Sikhiaa, Naam…), so that I, a sinner, may be liberated (from Bikaar). (sggs 772).

Washing the Guru’s Feet and drinking in this wash water

The “washing” of the “Charan Kamal” (lotus feet) is nothing but to live in unbroken communion of this Gurmat Wisdom of SGGS (Naam-consciousness, Shabad-consciousness, Virtues…).

And, “drinking the wash water” of the feet is to constantly drink in this Nectar of Wisdom (Giaan-Amrit).

Having said all this, now consider the following verse of the Gurbani:

  • ਗੁਰ ਕੇ ਚਰਣ ਧੋਇ ਧੋਇ ਪੀਵਾ ॥੧॥: Gur Ke Charan Dhoi Dhoi Peevaa (sggs 239).
  • ਚਰਨ ਸਾਧ ਕੇ ਧੋਇ ਧੋਇ ਪੀਉ ॥: Charan Saadh Ke Dhoi Dhoi peeau (sggs 283).

That is, washing the Gur-feet is to wash away the negative impact of Maya from the Virtues (ਗੁਣ) with the Wisdom or Bibek of the Gurbani (ਭਾਵ, ਗੁਰਬਾਣੀ ਦੇ ਗਿਆਨ ਨਾਲ ਗੁਣਾਂ ਨੂ ਧੋ ਧੋ ਕਰ ਪੀਉ – ਤਤ ਰਸ ਪੀਉ).

Since, “Gur Ke Charan” or “Charan Saadh ke” is none other than the Giaan or Wisdom of the Gur-Shabad (SGGS),  “Dhoi Dhoi” literally means washing over and over again. Now, how can one go about washing “Gur Ke Charan“ — Giaan or Wisdom of the Gurbani — over and over again?

This is where the “churning” of the Gurbani comes in handy.

Here we are urged to churn the Gurbani (Shabad-Vichaar) over and over again, UNTILL ALL THE NEGATIVE IMPACT OF MAYA IS WASHED AWAY OR REMOVED FROM GIAAN, leaving behind the Pure Essence of the Divine Knowledge (ਤੱਤ ਗਿਆਨ)! Then, the Gurbani asks us to drink it in (“Peevaa“) – meaning, continually remember it and live it in daily life (ਸਮਝ ਕੇ ਮੰਨਣਾਂ ਤੇ ਲਗਾਤਾਰ ਉਸਤੇ ਚਲਣਾਂ).

This is like chewing the steel balls! Since it’s not easy, the majority of us instead get attracted to Karamkaand (useless rituals of Deraa-Vaad thugs). Such as washing dirty feet of the Deraa-Vaad thugs and drink it; massage the feet of these swindler…

To justify their freeloading and lavish lifestyle and anti-SGGS conduct (ਗਲਤ ਕਰਤੂਤਾਂ), foolish Pujaarees will quote verses from the SGGS and misinterpret to mislead people by saying that the Guru Sahib also used to drink the wash-water of feet of the Sangat who came to see them.

Just ask these thugs (“ਬਾਨਾਰਸਿ ਕੇ ਠਗ”) if they do the same themselves? That is, do they also wash the dirty feet of the Sangat and drink that filthy water themselves?

They will literally try to kill you for questioning their blatant lies and anti-Gurmat conduct.

Gur Moorat

Literally, “Moorat” means portrait, picture, etc.

However, as discussed above, the Gurbani’s “Gur Moorati” is not a physiological object. It is Spiritual, thus Subtle and Transcendental or Formless. Therefore, it’s realized only upon being thoroughly Awakened to the Giaan or Wisdom within (i.e., by becoming the Gurmukh).

Unfortunately, under the spell of Maya (ignorance, illusion…), this term “Gur-Moorati” is also taken literally by the illiterate and corrupt Pujaaree-Vaad.

The consequences of such faulty understanding are serious and far reaching. As a result, for example, many are turning toward “idol” and “personality” worshipping (But-Prastee and Aadam-Prastee).

For example, the so called portraits of Gurus based on sheer imagination of some greedy and nefarious artists are widely displayed in homes, Gurdawaras, and media (Sikhi related Internet sites, news papers, books, magazines, etc.); and worshipped like idols.

Consequently, many so called Deh-Dhaaree (embodied) Gurus have come into being.

Because of the anti-Gurmat Pujaaree system or the Pujaare groups in Sikhi, many Sikhs are joining the camps of various sects run by these embodied gurus. As a result, idol-like adoration of Moorats (portraits or pictures) is on the rampant. The outcome of all this mental circus (false ego-sense or foolishness) is chaos, confusion, mental concoctions, spiritual hypocrisy (or Pakhand), mendacity, corruption, cheating, and so on.

Here is what the SGGS says about “Gur Moorati”:

  • ਗੁਰ ਕੀ ਮੂਰਤਿ ਮਨ ਮਹਿ ਧਿਆਨੁ ॥ ਗੁਰ ਕੈ ਸਬਦਿ ਮੰਤ੍ਰੁ ਮਨੁ ਮਾਨ ॥ ਗੁਰ ਕੇ ਚਰਨ ਰਿਦੈ ਲੈ ਧਾਰਉ ॥: Gur kee moorati man mahi dhiaanu. Gur kai Sabadi Mantru manu maan. Gur ke charan ridai lai dhaaraou. (sggs 864).

If we can grasp the meaning of this foregoing verse, we can set ourselves free from religious con-artists (Pujaare-Vaad) as well as the spell of doubts, ignorance, rituals (Karamkaand), and self-limitations.

Now, let’s try to understand this verse. “Gur kee” means of the Guru. The term “ਮੂਰਤਿ” (Moorati) means Wisdom, Bibek or Virtues; “Man Mahi Dhiaanu” means contemplate in the mind; “Gur Kai Sabadi Mantru” means take the Shabad of the Guru as Mantra (i.e., Gur-Giaan or Wisdom…); “Manu Maan” means accept this in your mind. How wonderful!

This verse simply indicates: The “Gur-Moorati” is nothing but the Wisdom, Bibek or Vitues, which is the Gur-Shabad (Gur-Giaan or Wisdom…); let your mind accept it, and Reflect on it. Simply put: “Gur-Moorati” is none other than engaging the mind in unbroken remembrance of the Naam (Giaan or Wisdom…) through Shabad-Vichaar or churning the Gurbani.

“Gur ke charan ridai lai dhaaraou” simply indicates that these are the Gur-Charan, enshrine them in your Heart. That’s all.

  • ਗੁਰ ਕੈ ਬਚਨਿ ਰਿਦੈ ਧਿਆਨੁ ਧਾਰੀ ॥ ਰਸਨਾ ਜਾਪੁ ਜਪਉ ਬਨਵਾਰੀ ॥੧॥ ਸਫਲ ਮੂਰਤਿ ਦਰਸਨ ਬਲਿਹਾਰੀ ॥ ਚਰਣ ਕਮਲ ਮਨ ਪ੍ਰਾਣ ਅਧਾਰੀ ॥੧॥ ਰਹਾਉ ॥: Within my Heart, I focus on the Gur-Bachan (Upadesh, Sikhiaa, Wisdom…). Beyond (sense-) pleasures, understand the Naam. ||1|| The “Moorati” (Naam, Giaan, Wisdom…) is fruitful and I am a sacrifice unto the Guru’s Vision (i.e., Giaan, Wisdom….). Lotus Feet (of Naam, Giaan, Wisdom…) are the Support of the mind and the very breath of life ||1||Pause|| (sggs 740).
  • ਸਤਿਗੁਰ ਮੂਰਤਿ ਕਉ ਬਲਿ ਜਾਉ ॥: I am a sacrifice to the “Moorati” of the Satgur (ਸਚਾ ਗਿਆਨ, Wisdom). (sggs 1202).

Bhai Gurdas Ji also tells us:

  • ਗੁਰਮੂਰਤਿ ਗੁਰ ਸਬਦੁ ਹੈ ਸਾਧਸੰਗਤਿ ਵਿਚਿ ਪਰਗਟੀ ਆਇਆ।: “GurMoorati” is “Shabad” of the Guru which Awakens only in the association with Wisdom (which purifies the mind). (Bhai Gurdaas, Vaar24-25).

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