The Gurmukh Never Grows Old!

The term ‘ਗੁਰਮੁਖਿ’ (Gurmukh(i), pronounced as Gurmukh) essentially means from the Guru’s Mouth or the Guru’s Mind — SHABAD (i.e. Upadesh, Message, Instruction, Advice, Guide).

In other words, it is the State Of Mind based on the Message contained in the Guru’s Shabad.

That being said, to develop this Shabad Based State Of Mind, the Gurbani (SGGS) asks us to BECOME THE GURBANI through Internalizing the Gur-Shabad.

The spirituality of the Shabad creates an Elevated and Sanctified Mind (Gurmukh-Hood State Of Mind). It is to Internalize the spirituality of Shabad and Realize the Creator Within through the Enlightenment of the Shabad

  • ਗੁਰਮੁਖਿ ਸਾਚੇ ਕਾ ਭਉ ਪਾਵੈ ॥ ਗੁਰਮੁਖਿ ਬਾਣੀ ਅਘੜੁ ਘੜਾਵੈ ॥ ਗੁਰਮੁਖਿ ਨਿਰਮਲ ਹਰਿ ਗੁਣ ਗਾਵੈ ॥ ਗੁਰਮੁਖਿ ਪਵਿਤ੍ਰੁ ਪਰਮ ਪਦੁ ਪਾਵੈ ॥ ਗੁਰਮੁਖਿ ਰੋਮਿ ਰੋਮਿ ਹਰਿ ਧਿਆਵੈ ॥ ਨਾਨਕ ਗੁਰਮੁਖਿ ਸਾਚਿ ਸਮਾਵੈ ॥੨੭॥ ਗੁਰਮੁਖਿ ਪਰਚੈ ਬੇਦ ਬੀਚਾਰੀ ॥ ਗੁਰਮੁਖਿ ਪਰਚੈ ਤਰੀਐ ਤਾਰੀ ॥ ਗੁਰਮੁਖਿ ਪਰਚੈ ਸੁ ਸਬਦਿ ਗਿਆਨੀ ॥ ਗੁਰਮੁਖਿ ਪਰਚੈ ਅੰਤਰ ਬਿਧਿ ਜਾਨੀ ॥ ਗੁਰਮੁਖਿ ਪਾਈਐ ਅਲਖ ਅਪਾਰੁ ॥ ਨਾਨਕ ਗੁਰਮੁਖਿ ਮੁਕਤਿ ਦੁਆਰੁ ॥੨੮॥ ਗੁਰਮੁਖਿ ਅਕਥੁ ਕਥੈ ਬੀਚਾਰਿ ॥ ਗੁਰਮੁਖਿ ਨਿਬਹੈ ਸਪਰਵਾਰਿ ॥ ਗੁਰਮੁਖਿ ਜਪੀਐ ਅੰਤਰਿ ਪਿਆਰਿ ॥ ਗੁਰਮੁਖਿ ਪਾਈਐ ਸਬਦਿ ਅਚਾਰਿ ॥ ਸਬਦਿ ਭੇਦਿ ਜਾਣੈ ਜਾਣਾਈ ॥ ਨਾਨਕ ਹਉਮੈ ਜਾਲਿ ਸਮਾਈ ॥੨੯॥: The spirituality of the Shabad — Internalization of the spiritual Message contained in the Shabad (Enlightenment: the Gurmukh-Hood State of the Mindbrings about loving deference of the Creator; (it i.e. this state of the Mind) sculptures the unculturable Mind; Internalizes Virtues of the Unblemished and Omnipresent Creator; (it) creates an Elevated and Sanctified Mind; (it) creates complete focus on the Omnipresent Creator; Nanak, (it) creates Realization of the Creator. ॥27॥ Internalization of the spiritual Message contained in the Shabad (Enlightenment: the Gurmukh-Hood State of the Mind enables evaluation of the Vedic discourse; (it) enables an evaluation of (the discourse of Vedas of) as guides of spirituality; (it) enables an evaluation of Enlightenment resulting from the Message of the Shabad (whether we are sustaining it within or not etc.); (it) enables an evaluation of the Creator’s Realization Within; (it) creates Realization of the Infinite and Fathomless Creator; Nanak, (it) creates an unhindered spiritual Pathaway. ॥28॥ The spirituality of the Shabad — Internalization of the spiritual Message contained in the Shabad (Enlightenment: the Gurmukh-Hood State of the Mind) enables a discourse of the Creator; sustains the Array of the Godly Virtues within the Mind; (it) is to Internalize (the Shabad) and Realize the Creator Within with love; (it) is to Realize the Creator Within through the Beautiful Message of the Shabad. The Message embedded within the Shabad causes Realization (of the Creator) to come about. Nanak, (the Message embedded within the Shabad) removes false ego-sense from the Journey of Realization of the Creator Within. ॥29॥ (sggs 941).

The Enlightenment giving spirituality of the Sri Guru Granth Sahib (SGGS) talks about two mentality-groups living on earth: (1) the ‘rare’ ones with the State Of Mind of Gurmukh-Hood (Daas, Bhagat, Jan...) who live Divine Life, and (2) the rest – Manmukhs, Saakat, Mayadhaaree etc. (opposite of the Gurmukh-Hood). The Gurbani asks us to become or Realize state of the Gurmukh-Hood through Internalizing the Message of the Shabad.

The Gurmukh never grows old? What does the Gurbani imply or mean when it says Gurmukh age not ever (i.e. of the Shabad Based State Of Mind)!

  • ਗੁਰਮੁਖਿ ਬੁਢੇ ਕਦੇ ਨਾਹੀ ਜਿਨ੍ਹ੍ਹਾ ਅੰਤਰਿ ਸੁਰਤਿ ਗਿਆਨੁ ॥ ਸਦਾ ਸਦਾ ਹਰਿ ਗੁਣ ਰਵਹਿ ਅੰਤਰਿ ਸਹਜ ਧਿਆਨੁ ॥ ਓਇ ਸਦਾ ਅਨੰਦਿ ਬਿਬੇਕ ਰਹਹਿ ਦੁਖਿ ਸੁਖਿ ਏਕ ਸਮਾਨਿ ॥ ਤਿਨਾ ਨਦਰੀ ਇਕੋ ਆਇਆ ਸਭੁ ਆਤਮ ਰਾਮੁ ਪਛਾਨੁ ॥੪੪॥: The Gurumukh (Guru’s Shabad – message, Wisdom etc.) never grows old; (those who Internalize) the spiritual Wisdom or Message of the Shabad WITHIN their Surti (consciousness, mind), their spiritual State of the mind never becomes weak. They ever live life of Virtues, and remain in the state of ‘Sahaj‘ (Natural State of Being). They are always engrossed in the Bliss giving Bibek (discriminating intellect), in sorrow and happiness they are always steadfast. They see only ONE Omnipresent (Universal Energy) everywhere. ||44|| (sggs 1418).

Hence, in a nutshell, It is the state of the mind (Gurmukh-Hood) — Inner Growth Enlightenment, mind’s Awakened State, the spiritual Unfoldment, spiritual Vision, realization of one’s Mool or Jot Saroop within, state of Wisdom (ਗਿਆਨ ਅਵਸਤਾ) etc. — by its very nature is paradoxical. Inner Growth helps us escape the slavery of the outer domination, fear of death etc. and usher us to abide in our Jot Saroop (True Nature…), within.

At the level of the mind, one gets old the moment he stops Growing or gaining a fresh Giaan or Wisdom!

The Gurmat Wisdom of the SGGS provides us with the Reservoir of Wisdom for our Inner Growth – Enlightenment. 

Bhagats constantly acquire new Giaan or Wisdom.

  • ਨਾਨਕ ਭਗਤਾ ਸਦਾ ਵਿਗਾਸੁ ॥ ਸੁਣਿਐ ਦੂਖ ਪਾਪ ਕਾ ਨਾਸੁ ॥੮॥ : Nanak, the spirituality of Internalizing the Shabad is Blissful. Internalization of the Shabad rids us of vices and sorrows. ॥8॥ (sggs 2-3).

It’s the Shabad Based State Of Mind

The SGGS gives us glimpses into the Shabad Based State Of Mind.

In nutshell, without getting stagnated or stuck, a Gurmukh mindset constantly keeps engaged in cultivating new or afresh Giaan or Wisdom; enhancing his understanding (ਸਮਝ); gaining new Knowledge in life; developing divine Virtues (ਗੁਣ) and living them in daily life (Practice-ਅਮਲ).

A Gurmukh never stops learning, he constantly keeps learning and updating himself. Thus, he never grows old! To say it otherwise, They live forever in this world for their noble  thinking (Soch), Wisdom, actions, Qualities, Bravery, courage, fearlessness, and so on.

With the guidance of the Guru (i.e., Giaan-Wisdom), a Gurmukh mind has also realized that he is the Divine ‘Ansh‘ (of same essence as Rabb – Jot Saroop) — it possesses the same Divine Qualities. If its of the form of the Divine, then it’s NEITHER young or NOR old! The Gurbani confirms:

  • ਅਚਰਜ ਕਥਾ ਮਹਾ ਅਨੂਪ ॥ ਪ੍ਰਾਤਮਾ ਪਾਰਬ੍ਰਹਮ ਕਾ ਰੂਪੁ ॥ ਰਹਾਉ ॥ ਨਾ ਇਹੁ ਬੂਢਾ ਨਾ ਇਹੁ ਬਾਲਾ ॥: Wondrous and beautiful is the description of the beauty (of Jeev- mind or soul). ‘Praatamaa’ (Jeev, soul or the mind) is the form of Paarbrahm. || Rehaaou || This (Jeev-mind or soul) is nether old nor young (i.e., it’s beyond the worldly notion of young and old, etc.). (sggs 868).

To the contrary, Manmukh-Saakat-Mayadhaaree state of mind (an opposite of Gurmukh state of the mind) lacks Wisdom, Virtues, Bibek etc. This is explained in the next few verses of the foregoing Shabad:

  • ਮਨਮੁਖੁ ਬਾਲਕੁ ਬਿਰਧਿ ਸਮਾਨਿ ਹੈ ਜਿਨ੍ਹ੍ਹਾ ਅੰਤਰਿ ਹਰਿ ਸੁਰਤਿ ਨਾਹੀ ॥ ਵਿਚਿ ਹਉਮੈ ਕਰਮ ਕਮਾਵਦੇ ਸਭ ਧਰਮ ਰਾਇ ਕੈ ਜਾਂਹੀ ॥: A Manmukh, even though they may be a child, (in the spiritual life he) is as weak as an old person for within his mind he lacks divine (Wisdom, Virtues, Bibek…). Such human beings acts in false ego-sense (Haumai) and suffer the consequences of their transgressions or death of their spiritual life (ਆਤਮਕ ਮੌਤ). (sggs 1418).

The foregoing Shabad further enlightens us in this context:

  • ਗੁਰਮੁਖਿ ਹਛੇ ਨਿਰਮਲੇ ਗੁਰ ਕੈ ਸਬਦਿ ਸੁਭਾਇ ॥ ਓਨਾ ਮੈਲੁ ਪਤੰਗੁ ਨ ਲਗਈ ਜਿ ਚਲਨਿ ਸਤਿਗੁਰ ਭਾਇ ॥ ਮਨਮੁਖ ਜੂਠਿ ਨ ਉਤਰੈ ਜੇ ਸਉ ਧੋਵਣ ਪਾਇ ॥ ਨਾਨਕ ਗੁਰਮੁਖਿ ਮੇਲਿਅਨੁ ਗੁਰ ਕੈ ਅੰਕਿ ਸਮਾਇ ॥੪੫॥: Gurmukhs are the ones who through the Guru’s Shabad (Upadesh Wisdom) have a pure pious life. Those human beings who live according to the Satgur (true Wisdom-ਸੱਚਾ ਗਿਆਨ), not even tiny bit of filth of (Bikaar: lust anger, greed etc.) stick to their mind. But the filth of Manmukh mind never leaves (his mind), even though he may wash (his external body-frame) a hundred times. O Nanak! Gurmukhs abide in the Guru (Wisdom) and remain united (with their Mool or Jot Saroop within). ||45|| (sggs 1418).

Clearly, here the Gurmat Wisdom of the SGGS is talking about the ‘OLD’ (or the ‘YOUNG’) from a point of view of Enlightenment giving Spirituality of the Gur-Shabad, Wisdom, Virtues etc.

  • ਅੰਮ੍ਰਿਤੁ ਪੀਵਹੁ ਸਦਾ ਚਿਰੁ ਜੀਵਹੁ ਹਰਿ ਸਿਮਰਤ ਅਨਦ ਅਨੰਤਾ ॥: Drink in the Amrit (-Naam, spiritual Knowledge, Virtues…), may you always live (spiritual life – ਆਤਮਕ ਜੀਵਨ). Remembrance of ‘Hari’ (Mool…) bestows Infinite Bliss (sggs 496).

The Gurmukh mind understands the Truth (Sach) through the Gurbani, constantly remembers and lives his daily life accordingly.

He daily drinks in ‘Raam Rasaain‘ (Gur-Giaan or Wisdom, Virtues…).

  • ਗੁਰਮੁਖਿ ਮਰੈ ਨ ਕਾਲੁ ਨ ਖਾਏ ਗੁਰਮੁਖਿ ਸਚਿ ਸਮਾਵਣਿਆ ॥੨॥: Who becomes the Gurmukh does not die (i.e., he escapes from the death of his Spiritual Life); (he) is not consumed by (Spiritual) death. (Because) the Gurmukh remains absorbed in the Truth. ||2|| (sggs 125).
  • ਜੀਵਤ ਜੀਵਤ ਜੀਵਤ ਰਹਹੁ ॥ ਰਾਮ ਰਸਾਇਣੁ ਨਿਤ ਉਠਿ ਪੀਵਹੁ ॥: Live, live, live forever (ਆਤਮਕ ਜੀਵਨ or Divine Life). Daily, upon getting up, drink in ‘Raam Rasaain’ (Gur-Giaan or Wisdom, Virtues, Gurmat…). (sggs 1138).

The Gurmat Wisdom of the SGGS further elaborates on a Shabad Based Sate Of Mind!

  • ਖੇਮ ਸਾਂਤਿ ਰਿਧਿ ਨਵ ਨਿਧਿ ॥ ਬੁਧਿ ਗਿਆਨੁ ਸਰਬ ਤਹ ਸਿਧਿ ॥ ਬਿਦਿਆ ਤਪੁ ਜੋਗੁ ਪ੍ਰਭ ਧਿਆਨੁ ॥ ਗਿਆਨੁ ਸ੍ਰੇਸਟ ਊਤਮ ਇਸਨਾਨੁ ॥ ਚਾਰਿ ਪਦਾਰਥ ਕਮਲ ਪ੍ਰਗਾਸ ॥ ਸਭ ਕੈ ਮਧਿ ਸਗਲ ਤੇ ਉਦਾਸ ॥ ਸੁੰਦਰੁ ਚਤੁਰੁ ਤਤ ਕਾ ਬੇਤਾ ॥ ਸਮਦਰਸੀ ਏਕ ਦ੍ਰਿਸਟੇਤਾ ॥ ਇਹ ਫਲ ਤਿਸੁ ਜਨ ਕੈ ਮੁਖਿ ਭਨੇ ॥ ਗੁਰ ਨਾਨਕ ਨਾਮ ਬਚਨ ਮਨਿ ਸੁਨੇ ॥੬॥: (O brother, a person who does Naam Simran – listening/remembering Naam – Wisdom, Virtues...) is forgiving and of calm disposition; these are the Qualities that make his ‘Ridhi Sidhi’. He is intelligent and Wise (ਗਿਆਨਵਾਨ), these are all his ‘Sidhi’. He gets education, instead of ‘Tapa’ and ‘Yoga‘ practice he abides in Rabb. By acquiring Giaan or Wisdom of the highest degree, he bathes his mind in it (i.e., instead of visiting Teerath he thus washes the filth of Bikaar from his mind). ‘Four Padaarath’ blossoms in his Heart-Lotus. Remains in the midst of all, and yet detached from all. He is Beautiful (inner Beauty), wise and knower who has understood this Reality. He knows all the same and sees all with one eye. All these Qualities Come and dwell within that man who has listened to (or read) the Gurbani attentively, accepted it an applied it to his daily life (this is the real Simran). (sggs 295-296).

In short, Internalization of the Shabad or Gurmukh-hood (Bhagat, Daas, Jan…) is the State of Mind which is characterized by Wisdom, Enlightenment, bravery, Goodness, Virtues, truthfulness, fearlessness, blissfulness (Anand), piety, Joyfulness, positivity, Happiness, balanced and poised life, Living Liberated, Mool-Abidance etc.

Thus, the mind’s State of Gurmukhs-Hood is not a social status or a title, it is a question of mind abiding in its Mool WITHIN.

  • ਇਹੁ ਮਨੁ ਨਿਹਚਲੁ ਹਿਰਦੈ ਵਸੀਅਲੇ ਗੁਰਮੁਖਿ ਮੂਲੁ ਪਛਾਣਿ ਰਹੈ ॥: Internalization of the spiritual Message of the Shabad (the Gurmukh-Hood State of Mind) enables its Essence to be Rooted (Mool) within the mind permanently. (sggs 945).
  • ਗੁਣ ਗਿਆਨੁ ਪਦਾਰਥੁ ਹਰਿ ਹਰਿ ਕਿਰਤਾਰਥੁ ਸੋਭਾ ਗੁਰਮੁਖਿ ਹੋਈ ॥ (sggs 445).
  • ਗੁਰਮੁਖਿ ਕੋਈ ਸਚੁ ਕਮਾਵੈ ॥ (sggs 1344).
  • ਜੀਵਨ ਮੁਕਤੁ ਗੁਰਮੁਖਿ ਕੋ ਹੋਈ ॥ (sggs 232).

The Creator (Sach-Truth) never gets old!

The Creator (Sach-Truth) is said not to get old in the Gurbani (i.e. remains the same in past, present, future…).

  • ਸਚੁ ਪੁਰਾਣਾ ਨਾ ਥੀਐ ਨਾਮੁ ਨ ਮੈਲਾ ਹੋਇ ॥: The Truth does not grow old; the Divine Naam is never soiled (defiled, etc.). (sggs 1248).

Accordingly, a Gurmukh mindset is also said to never grow old as well — ever remains EVER_FRESH, NEW…!

  • ਸਾਚ ਕੀ ਮਤਿ ਸਦਾ ਨਉਤਨ ਸਬਦਿ ਨੇਹੁ ਨਵੇਲਓ ॥: The intellect or understanding of Truth is Ever-Fresh or New, and the love (of Truth) nurtured through the Shabad is ever New. (sggs 242).

However, the SGGS tells us that one cannot realize or practice Truth (ਸਚ…) until one becomes pure in Heart.

Look around and see at the old people. You will see them bleeding from cuts and bruises they have inflicted upon themselves (i.e. upon their spiritual life, ਆਤਮਕ ਜੀਵਨ) in their youth and continue to do so in their old age — the wounds of lust, anger, greed, attachments, pride, enviousness, stubborn mindedness (ਮਨ-ਹੱਠ), and their numerous other variations.

All these Bikaars or defects are the offspring of Haumai (or false ego-sense).

In other words, the majority of us suffer from the negative impact of Haumai (or false ego-sense)! Whatever the lifestyle we cultivate throughout life, the same will manifest — whatever is in the mind comes forth!

  • ਮਨਮੁਖੁ ਅਗਿਆਨੁ ਦੁਰਮਤਿ ਅਹੰਕਾਰੀ ॥: The Manmukh is ignorant, wicked and self-conceited (sggs 314).

Simply put, the majority of us just grow old (lifestyle of a Manmukh, Saakat, Mayadhaaree…).

To the contrary, the Gurmukh simply grows up!

Huge difference in growing up and growing old!

Growing up is to become the Gurmukh through the Message of the Gur-Shabad.

Growing old is to live as a Manmukh-Saakat-Mayadhaaree and let the body just wither away only to meet the painful death at the end of the life’s journey.

Thus, to grow up spiritually is immateriality, Divine or Holy. In other words, growing up results in transformation of thinking (Soch) through churning the Gurbani by Shabad Vichaar.

The Wisdom (ਗਿਆਨ, ਸਮਝ) so obtained helps bring about a shift in perception, vision, experience, etc. — from worldly to the spiritual, from the external to the internal, and so on.

  • ਗੁਰਮੁਖਿ ਗਿਆਨੁ ਬਿਬੇਕ ਬੁਧਿ ਹੋਇ ॥: The Gurmukh is blessed with spiritual wisdom and discerning intellect (sggs 317).

In the lifestyle of a Gurmukh mindset,there is constant blossoming!

On the other hand, in the lifestyle of the Manmukh-Saakat-Mayadhaaree, cuts and bruises of Haumai (false ego-sense) are seen, because Manmukh-Saakat-Mayadhaaree act without Being!

Thus, the old age of who has BECOME the GURBANI (Gurmukh-Hood) is more delighting, charming, and graceful.

Whilst the old age of Manmukh-Saakat-Mayadhaaree mindset is ugly and painful. Hence, both the Gurmukh and Manmukh-Saakat-Mayadhaaree live two different life styles.

  • ਗੁਰ ਕੈ ਸਬਦੇ ਜੇ ਮਰੈ ਫਿਰਿ ਮਰੈ ਨ ਦੂਜੀ ਵਾਰ ॥: Who dies (death of egotism…) in the Gur-Shabad, then he does not die again (ਆਤਮਕ ਮੌਤ), a second time (sggs 1009).

On the other hand, since a Manmukh-Saakat-Mayadhaaree does not stay spiritually Young or Fresh, his life and death becomes ugly.

Accordingly, the Gurbani asserts the Gurmukh-Hood is a right lifestyle for a Gursikh.

In short, a Gurmukh Mindset is not a question of heredity, family of birth, ancestry, race, region, social status, caste or Jaat Paat (casteism), creed, education, titles, religion, religious paraphernalia, robes, etc.; it is a question of Shabad-Abidance!

Thus life is in the inner world. It expresses itself in the outside. Time is irrelevant in the inner world.

In plain English, the Gurmukh-Hood is in Timelessness. That’s why the Gurbani says a Gurmukh AGES NOT — upon becoming Wise and understanding the Hukam (System-Rule-Law of Nature), one does not get entangled in the whirlpool of unnecessary rituals (Karamkaand). In other words, upon realizing Prabh (Mool, True Nature or Jot Saroop), man does not fall into the ritualistic trap of the Pujaaree system’s corruption. This what essentially the Gurbani indicates saying ‘ਪ੍ਰਭ ਭਾਵੈ ਬਿਨੁ ਸਾਸ ਤੇ ਰਾਖੈ ॥’ (‘prabh bhaavai binu sass tae raakhai‘. Giaan or Wisdom never dies!

  • ਨਾਮੁ ਰਹਿਓ ਸਾਧੂ ਰਹਿਓ ਰਹਿਓ ਗੁਰੁ ਗੋਬਿੰਦੁ ॥: (Even in the end time) Naam (Giaan or Wisdom) remains, (also) remains the ‘Guru’ (Giaan or Wisdom) and ‘Gobind‘. (sggs 1429).

Clearly, to become a Gurmukh Mind is like chewing steel-balls or standing in a fire without getting burnt!

No wonder – as time and again asserted in the SGGS – the Gurmukhs are very ‘rare’ in the world!

  • ਮਾਨ ਮੋਹ ਮੇਰ ਤੇਰ ਬਿਬਰਜਿਤ ਏਹੁ ਮਾਰਗੁ ਖੰਡੇ ਧਾਰ ॥: To forsake pride, emotional attachment, and the sense of ‘mine and yours’ (ego-sense), is the path of the double-edged sword (sggs 534).

The Gurmukh Lifestyle teaches us that to be born is one thing but to be truly alive quite another! In other words, to look pious on the outside is one thing (i.e., fraud) but to be pious inside is another!

The Gurbani’s Counsel is not to wait for old age to take to the Gurmukh Mindset through the spirituality of the Gur-Shabad. Bhagat Kabeer Jee says:

  • ਕਬੀਰਾ ਰਾਮੁ ਨ ਚੇਤਿਓ ਜਰਾ ਪਹੂੰਚਿਓ ਆਇ ॥ ਲਾਗੀ ਮੰਦਿਰ ਦੁਆਰ ਤੇ ਅਬ ਕਿਆ ਕਾਢਿਆ ਜਾਇ ॥੧੩੨॥: Kabeer, so far you have not remembered Raam, and old age has come upon you, it is difficult now to do much to spiritually improve your life; just as if fire has reached the door of a house, then what can be saved from that house? ||132|| (sggs 1371).

6 comments

  1. Dear Elyas Patel Ji, Sat Sri Akal! Thank you for taking the time to reply.
    Welcome to the Gurbani Blog!

    I don’t know what you mean by “The soul of Gurmukh is taking birth every moment”.

    However, as far as the Wisdom of the SGGS goes, the mind of a person who has become Gurmukh is:
    – Stable and Balanced, does NOT wander off or go hither and thither.
    – Sahaj (Wise, Natural State of Being, etc.).
    – Linked to its Mool withing (Jot Saropp, Source, True Natre, Truth…).
    – And so on.

  2. Sat Sri Akal
    The soul of Gurmukh is taking birth every moment as She is Guru conscious, walking the path of Sri Guru Granth Sahib Ji which leads to eternal life…..

  3. Sat Sri Akal sister Khushmeet Kaur Ji. Thank you sister S kaur Ji for taking the time to share your thoughts. Also, thank you for the suggestion.

    Meanwhile, I leave you with this edict of the SGGS:
    • ਸਤੁ ਸੰਤੋਖੁ ਹੋਵੈ ਅਰਦਾਸਿ ॥: Ardaas (prayer) can only happen with the true contentment. (sggs 878).

  4. Sat Sri Akal veerji.i would like to request you to write a post on power of ardaas.so that every sikh gets the benefit from it.thanking you

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