In the Gurmat Giaan or Wisdom of the Sri Guru Granth Sahib (SGGS), the term Karma appears with the meaning ‘action’. In addition, at some places, it also appears to indicate religious or Dhaarmic Karamkaand (rituals), and grace or Nadar (Karam from Farsi language).
In short, mind is the only perception, and perception is movement in consciousness. The expression of this movement is action (Karma), followed by fruition (ਫਲ-result).
- ਨਾਨਕ ਹੁਕਮੁ ਬੁਝਿ ਪਰਵਾਣੁ ਹੋਇ ਤਾ ਫਲੁ ਪਾਵੈ ਸਚੁ ॥: O Nanak! By understanding the Hukam (System-Rule-Law of Nature), man becomes acceptable and then obtains the true fruit (or Results). (sggs 509).
In other words, there is no division between the mind and action (Karma). Before it’s projected as action it arises in the mind. Baabaa Nanak says:
- ਨਾਨਕ ਮਨ ਕੇ ਕੰਮ ਫਿਟਿਆ ਗਣਤ ਨ ਆਵਹੀ ॥: O Nanak! Wicked are actions of the mind, (these actions of the mind) cannot be counted (sggs 789).
- ਮਨੂਆ ਡੋਲੈ ਦੂਤ ਸੰਗਤਿ ਮਿਲਿ ਸੋ ਪਾਏ ਜੋ ਕਿਛੁ ਕੀਨਾ ਹੇ ॥੭॥: Keeping company with passions (lust, anger, greed, etc.), the mind wavers; and obtains (the fruit – ਫਲ) of its actions. ||7|| (sggs 1028).
Whatever the mind thinks of, the organs of action strive to materialize. Hence, again, the mind is Karma (action). — the two are like the flower and its scent. Before it is projected as action it arises in the mind. Hence, actions are the louder expressions of thoughts. When such actions come to an end, the mind also comes to an end (ceasing of desires, thoughts-stuff, imaginations, fancies, Phurne).
Such mind is called ‘conquered, annihilated, killed…’, or ‘frozen‘ in the Gurbani. Conquering the mind or the world (Jagat or Sansaar) simply means to go beyond one’s own worldly consciousness or material nature (i.e., Manmukh-nature, Saakat-nature, Mayadhaaree-nature…).
In other words, when the mind sees itself as Jot Saroop, the material world (Jagg or Jagat, Maya, Bhav Saagar) is said to have been conquered! This victory brings Bliss (Aanand), Sukh (Sukh Saagar, Peace, Happiness, Joy), release from the reactionary actions…
- ਮਨੁ ਜੀਤੇ ਜਗੁ ਜੀਤਿਆ ਜਾਂ ਤੇ ਬਿਖਿਆ ਤੇ ਹੋਇ ਉਦਾਸੁ ॥੨॥: Conquering the mind is (as if) the world is conquered, (because, only by conquering the mind, one can remain) detached from Maya. (sggs 1103).
But, what is mind?
Ocean with depth gets calmer and quiet. However, violent waves arise at its surface due to disturbances created by the wind. Stronger the wind, stronger the disturbance and higher the waves at the surface. If there is no wind, there will be no waves. Similarly, mind is nothing but waves on the surface of the Ocean of Pure Awareness (Mool).
Disturbance or waves created by Maya (illusion) subside when there is no confusion between Reality and appearance!
In deluded or restless state, when the mind is veiled by doubt (Bharam) and two-ness, etc., the same consciousness views diversity and identifies as such, it’s known as the mind. In nutshell, the mind is just thoughts-stuff (Phurne-ਫੁਰਨੇ). In other words, Karma is the Louder expressions of thoughts.
When the mind is firmly established in the conviction of a certain perception it is known as intellect (Budhi).
- ਮਨ ਕਾ ਕਹਿਆ ਮਨਸਾ ਕਰੈ ॥: Budhi follows the order of the mind (sggs 832).
The SGGS says the intellect must Awakened to Giaan (Knowledge). When the mind ignorantly and foolishly identifies itself as separate from its Mool, it is known as egotism (Haumai). When it abandons unbroken spiritual inquiry (Shabad-Vichaar…), allows itself to play with ego-centric fancies or imaginations (Phurne). It is known as individualized consciousness.
Thus, when Pure Awareness in a moment of self-forgetfulness viewed itself as the object of perception, countless concepts arise. Our lives are full of concepts. If we like particular concepts, we pass them on to others around us or ram them down their throat.
Activities arising from the false concepts are also false. If the cause (i.e., false ego-sense or Haumai) is wrong, then the effect must automatically be wrong as well.
Baabaa Nanak says this mind is not only ‘Karma’ but also ‘Dharma‘!
- ਇਹੁ ਮਨੁ ਕਰਮਾ ਇਹੁ ਮਨੁ ਧਰਮਾ ॥: This mind is ‘Karma’, and this mind is ‘Dharma’ (sggs 415).
Established in Aatam-Giaan (Wisdom, Virtues, Naam, Shabad, Hukam…), when the mind acts through the undivided consciousness (Jot Saroop, Mool, True Nature…), it’s ‘Dharma’. Such unconditioned mind is free of the ignorance-born tendencies or ego-centric desires.
Although mind’s True Nature is Jot Saroop, but on account of its delusion the mind inebriated in Maya punishes itself by its own tendencies. As a result, the mind restlessly ‘wanders in ten directions’.
- ਧਾਇਓ ਰੇ ਮਨ ਦਹ ਦਿਸ ਧਾਇਓ ॥: (Inebriated in Maya) this mind wanders in ten directions. (sggs 712).
To put it otherwise, when the mind is conscious of Truth (Sach-ਸਚ), it’s established in Wisdom (Aatam-Giaan, Dharma, Jot Saroop…).
On the other hand, when it moves in the wrong direction towards greater forgetfulness (of its Mool) and deeper involvement in fancies, then becomes tainted and behaves as deluded.
- ਇਹੁ ਮਨੁ ਧੰਧੈ ਬਾਂਧਾ ਕਰਮ ਕਮਾਇ ॥: Entangled in worldly affairs (Maya), this mind creates Karma (sggs 1176).
- ਮਨੁ ਭੂਲੋ ਬਹੁ ਚਿਤੈ ਵਿਕਾਰੁ ॥: Manu bhoolo bahu chitai vikaaru (sggs 222).
In short, it’s the same mind that can take one to his Mool (Source, Jot Saroop…), and it’s the same mind that can take one away from his Mool too!
Clearly, the mind is responsible for our material bondage, as well as our Liberation from it. Trapped in bondage (Maya, Bikaar…), we do not let go Haumai (false ego-sense) and its devastating faults ( lust, greed, anger, etc).
- ਜਿਉ ਕਪਿ ਕੇ ਕਰ ਮੁਸਟਿ ਚਨਨ ਕੀ ਲੁਬਧਿ ਨ ਤਿਆਗੁ ਦਇਓ ॥ ਜੋ ਜੋ ਕਰਮ ਕੀਏ ਲਾਲਚ ਸਿਉ ਤੇ ਫਿਰਿ ਗਰਹਿ ਪਰਿਓ ॥੧॥: Like the monkey with a handful of grains (in the narrow-necked pot – ਦਾਣਿਆਂ ਦੀ ਭਰੀ ਹੋਈ ਮੁੱਠ) will not let go (grains) because of greed (even he knows he is trapped!) – (just so), all the deeds committed in greed ultimately become a noose around neck (more trapped in Maya). (sggs 336).
In nutshell, wicked mind = wicked Soch (thinking) = wicked Karma.
And, pious mind = pious Soch (thinking) = pious Karma.
Mind infatuated with Bikaar (lust, anger, greed, etc.) or Maya is not only restless, it also behaves and lives like animals while alive (ਪਸੂ ਵਿਰਤੀ-animal nature) — functions primarily on instinct, not much reasoning or discernment (Bibek Budh).
In nutshell, separation from Truth (Sach) = Animal-Joon-Life-nature
- ਕਰਤੂਤਿ ਪਸੂ ਕੀ ਮਾਨਸ ਜਾਤਿ ॥: (Although one born from human category) belongs to the human specie, but his deeds are that of animals. (sggs 267).
- ਪਸੂ ਮਿਲਹਿ ਚੰਗਿਆਈਆ ਖੜੁ ਖਾਵਹਿ ਅੰਮ੍ਰਿਤੁ ਦੇਹਿ ॥ ਨਾਮ ਵਿਹੂਣੇ ਆਦਮੀ ਧ੍ਰਿਗੁ ਜੀਵਣ ਕਰਮ ਕਰੇਹਿ ॥੩॥: (Even though humans are known to be superior to animals, birds, etc., but) beasts have merits, as they eat grass and give milk. Without the Naam (Truth, Wisdom, Virtues…), the mortal’s life is cursed, (because forgetting Naam) they perform (worthless) actions. ||3|| (sggs 489).
- ਮਾਣਸ ਮੂਰਤਿ ਨਾਨਕੁ ਨਾਮੁ ॥ ਕਰਣੀ ਕੁਤਾ ਦਰਿ ਫੁਰਮਾਨੁ ॥: O Nanak! A human being is a human in shape and name only; (but) by conduct he is a dog (greedy, selfish, corrupt, etc.) – this is the Divine edict. (sggs 350).
- ਬਿਨੁ ਸਿਮਰਨ ਕੂਕਰ ਹਰਕਾਇਆ ॥ ਸਾਕਤ ਲੋਭੀ ਬੰਧੁ ਨ ਪਾਇਆ ॥੬॥: Without remembrance (of Wisdom, Virtues..), one is like a mad dog. The greedy Saakat (one separated from the Truth) falls into entanglements ||6|| (sggs 239).
So, Bhagat Kabeer Jee reminds us that ‘Whatever is done, is done by the mind’ (‘ਜੋ ਕਿਛੁ ਕੀਆ ਸੋ ਮਨ ਕੀਆ’). For example, when the mind knowingly commits mistakes, then it reaps the fruit of its Karma accordingly. Babaa Nanak reminds us:
- ਜੇਹਾ ਬੀਜੈ ਸੋ ਲੁਣੈ ਕਰਮਾ ਸੰਦੜਾ ਖੇਤੁ ॥: (Body is the) field (of man’s Karma); whatever (he) sows so does (he) reap (sggs 134).
- ਕਬੀਰ ਮਨੁ ਜਾਨੈ ਸਭ ਬਾਤ ਜਾਨਤ ਹੀ ਅਉਗਨੁ ਕਰੈ ॥: O Kabeer! The mind knows everything and knowingly it commits demerits (sggs 1376).
Also, actions (Karma) themselves are limited being within the framework of time and space. Actions are also said to be inert since without a sentient being (Jeev or a mortal), no action is possible
The doer (Jeev or mortal) of actions is also limited within the framework of time, space, System-Rule-Law of Nature (Hukam), etc. Consequently, a mortal cannot create the result (ਫਲ) of action.
If the mortal is independent in creating results, then NONE would get UNDESIRED results!!!!!
Hukam or System-Rule-Law of Nature (ਹੁਕਮ, ਨਿਯਮ, ਕੁਦਰਤ ਦਾ ਵਿਧਾਨ) is responsible for results. System-Rule-Law of Nature is impartial. If all its requirements are fulfilled, results of actions are obtained.
- ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥: Everyone is subject to Hukam; no one is beyond (exempt or outside of) Hukam. (sggs 1).
- ਸਚਾ ਤੇਰਾ ਹੁਕਮੁ ਗੁਰਮੁਖਿ ਜਾਣਿਆ ॥ ਗੁਰਮਤੀ ਆਪੁ ਗਵਾਇ ਸਚੁ ਪਛਾਣਿਆ ॥: True is the Hukam (System-Rule-Law of Nature, ਨਿਯਮ…), it is understood by becoming Gurmukh. He, who has taken the Gurmat (Giaan or Wisdom of the SGGG) and removed Aapaa-Bhaav (self-conceit, selfishness, ਖ਼ੁਦੀ, ਹੌਮੈ …) has recognized Truth. (sggs 144).
For example, for a man and a woman to have a child, they need to fulfill all the requirements. In order to reap a good harvest, the farmer has to fulfill all the requirements. If a person eats like a pig, he is bound to get indigestion or sick!
- ਆਪਿ ਬੀਜਿ ਆਪੇ ਹੀ ਖਾਇ ॥: As we plant, so we harvest and eat (sggs 25).
- ਫਰੀਦਾ ਲੋੜੈ ਦਾਖ ਬਿਜਉਰੀਆਂ ਕਿਕਰਿ ਬੀਜੈ ਜਟੁ ॥: O Fareed! The farmer plants acacia trees (ਕਿਕਰਾਂ), and wishes for Bijouree grapes! (sggs 1379).
Fittingly, the Gurmat Wisdom of the SGGS says that people without Wisdom (Giaan...) are plundered. And it’s only the Wisdom that can stabilize the false intellect of the mind (‘ਗਿਆਨ ਕਾ ਬਧਾ ਮਨੁ ਰਹੈ’).