Vaisakh Is Beautiful!

Using the example of the month of Vaisakh (pronounced “Vaisaakh“), the Gurbani tells us that Vaisakh can be really “Beautiful” (“Suhaavaa“: charming, attractive, pleasant…) for the mind (or soul) ONLY if the following condition is met!

Simply put: According to the Gurbani, Vaisakh can be beautiful if one realizes his Mool within (Source, Jot, Hari, Raam, Gobind, Allah, Pure Presence, True Nature, Universal Energy…).

  • ਵੈਸਾਖੁ ਸੁਹਾਵਾ ਤਾਂ ਲਗੈ ਜਾ ਸੰਤੁ ਭੇਟੈ ਹਰਿ ਸੋਇ ॥੩॥: Vaisaakh is Beautiful and Pleasant, if Hari-Sant (Mool) is met (i.e., realized, within). ||3|| (sggs 134).

In order to exploit people, the Pujaaree-Group ( ਪੁਜਾਰੀ ਲਾਣਾਂ: Bhais, Ragis, Kathaakaar, Deraavaad, Baabaadoms, Santdoms, priest-class…) have created tremendous confusion about the term “Sant” in the above verse (and many more terms for that matter).

The term “Sant” in the above verse does not mean a Deraavaad-Sant, or Baabaa, etc. However, on account of their greed, craftiness, ignorance, etc., the Pujaaree system confuse and mislead people.

Here the term “Sant” indicates one’s Mool, within.

The implication is that Vaisakh is “Beautiful” (Charming Attractive, Pleasant…) only for those soul-brides who realize their Mool, within.

In other words, without the Mool-abidance, Vaisakh CANNOT be “Beautiful” for any soul-bride. This is the Gurbani’s edict (ਫੈਸਲਾ).

However, as the Gurbani asserts, by forgetting her Mool, the soul-bride becomes attached to Maya, Bhav Saagar.

  • ਹਰਿ ਸਾਜਨੁ ਪੁਰਖੁ ਵਿਸਾਰਿ ਕੈ ਲਗੀ ਮਾਇਆ ਧੋਹੁ ॥: Forgetting her Mool, (the soul-bride) has become attached to the deceitful Maya (sggs 133).

As a tree branch separated from its root withers, similarly, a soul-bride separated from her Root (i.e., her Mool, Jot, True Nature, Beloved…) suffers and cannot have patience (solace, tranquility, composure, etc.)! This is the gist of the following verse!

  • ਵੈਸਾਖਿ ਧੀਰਨਿ ਕਿਉ ਵਾਢੀਆ ਜਿਨਾ ਪ੍ਰੇਮ ਬਿਛੋਹੁ ॥: In the month of Vaisakh how can the separated those separated from their Beloved have patience? (sggs 133).

In nutshell, celebrating Vaisakhi (pronounced Vaisaakhee) will be of avail only if we earnestly attempt to unite with our Mool within by reconciling the mind through churning the Gur-Shabad (Consciousnesses of Shabad-Naam-Hukam, Brahm-Giaan, Wisdom,  Virtues…). Baabaa Nanak Says:

  • ਨਾਨਕ ਵੈਸਾਖੀਂ ਪ੍ਰਭੁ ਪਾਵੈ ਸੁਰਤਿ ਸਬਦਿ ਮਨੁ ਮਾਨਾ ॥੬॥: O Nanak! In Vaisaakh (the soul-bride separated from her Beloved) realizes the Mool whose consciousness remains (imbued in the Gur-) Shabad and the mind yields (to the Gur-Shabad). ||6|| (sggs 1108).

It is important to note that — per the Sri Guru Granth Sahib (SGGS) — there is no limitation of place or time for Simran or remembrance for a Sikh (learner, or student of the SGGS). However — as the Gurbani asserts — a very “rare” one truly engages in real Simran!

Also, Baabaa Nanak made it very clear to the entire humanity that Reflections (on  Naam, Prabh, Gur-Shabad…) does not need any special months, any special seasons, any special days, any special hours, any special time, any special place, any special building, any special moments (ਮੁਹੂਰਤ-Muhoorat)…

  • ਮਾਹਾ ਰੁਤੀ ਸਭ ਤੂੰ ਘੜੀ ਮੂਰਤ ਵੀਚਾਰਾ ॥ ਤੂੰ ਗਣਤੈ ਕਿਨੈ ਨ ਪਾਇਓ ਸਚੇ ਅਲਖ ਅਪਾਰਾ ॥: (O Paarbrahm!) You can be Reflected upon through all the months, all the seasons, all the hours, and all the moments (i.e., there is no specific time, place, or season for Reflection or Vichaar). O True, Unseen and Infinite (Paarbrahm)! No one has obtained You by calculations (sggs 140).
  • ਖਸਮ ਪਛਾਣੈ ਸੋ ਦਿਨੁ ਪਰਵਾਣੁ ॥੨॥: That day (of one’s life) alone would be authentic (acceptable, approved, auspicious…), when (one) recognizes the (Prabh). ||2|| (sggs 349).
  • ਹਰਿ ਸਿਮਰਨ ਕੀ ਸਗਲੀ ਬੇਲਾ ॥: Any time is a good time to remember Hari (Mool, Source, Naam: Giaan, Virtues…). (sggs 1150).
  • ਵਿਣੁ ਨਾਵੈ ਨਾਹੀ ਕੋ ਥਾਉ ॥: There is no place without Naam. (sggs 167).
  • ਜਹ ਚਿਤਿ ਆਵਹਿ ਸੋ ਥਾਨੁ ਸੁਹਾਵਾ ॥ ਜਿਤੁ ਵੇਲਾ ਵਿਸਰਹਿ ਤਾ ਲਾਗੈ ਹਾਵਾ ॥੧॥: Wherever You come to mind, that (mind-) place is beautiful. The moment (I) forget, (I) become stricken with regret. ||1|| (sggs 563).
  • ਭਗਤਿ ਕਰਹਿ ਜਨ ਦੇਖਿ ਹਜੂਰਿ ॥: Jan (Gurmukh, Daas, Bhagat…) perform Bhagti seeing (the Universal Energy, Hukam…) just present (here and now). (sggs 1174).
  • ਨਾਨਕ ਜਿਤੁ ਵੇਲਾ ਵਿਸਰੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਤੁ ਵੇਲੈ ਮਰਿ ਜਾਇ ਜੀਉ ਮੇਰਾ ॥੫॥: O Nanak! That moment when (I) forget my Suaamee (Universal Energy, Hukam…) — at that moment, (my) Soul dies ||5|| (sggs 562).
  • ਜੇ ਵੇਲਾ ਵਖਤੁ ਵੀਚਾਰੀਐ ਤਾ ਕਿਤੁ ਵੇਲਾ ਭਗਤਿ ਹੋਇ ॥ ਅਨਦਿਨੁ ਨਾਮੇ ਰਤਿਆ ਸਚੇ ਸਚੀ ਸੋਇ ॥ ਇਕੁ ਤਿਲੁ ਪਿਆਰਾ ਵਿਸਰੈ ਭਗਤਿ ਕਿਨੇਹੀ ਹੋਇ ॥: If one considers the time and the moment (for Bhagti), then Bhagti cannot be performed at any time. Night and day, one who is attuned to the Name becomes (one with) Truth. If someone forgets the Beloved (Universal Energy, Hukam…), even for an instant, what sort of Bhagti is that? (sggs 35).
  • ਮਤਾ ਮਸੂਰਤਿ ਅਵਰ ਸਿਆਨਪ ਜਨ ਕਉ ਕਛੂ ਨ ਆਇਓ ॥ ਜਹ ਜਹ ਅਉਸਰੁ ਆਇ ਬਨਿਓ ਹੈ ਤਹਾ ਤਹਾ ਹਰਿ ਧਿਆਇਓ ॥੧॥: The Jan (Gurmukh, Daas, Bhagat…) does not confer to any opinion, advice, or other clever tricks (as to when and where to remember Naam). Whenever the occasion arises, there, he focuses or remembers Hari (Mool, Source, Naam: Giaan, Virtues…). ||1|| (sggs 498).
The ultimate Truth is bound by nothing earthly. Therefore it is beyond words (Kathan), expressions, examples, etc.

  • ਠਾਕੁਰ ਜਾ ਸਿਮਰਾ ਤੂੰ ਤਾਹੀ ॥: O Thaakur (Universal Energy, Hukam, Naam…)! Wherever (i.e., regardless of what time, or place, or month, or day…) I remember You, You are there. (sggs 499).
Filed Under: Days, Months..., Gurbani, Mool, Source, Origin, Vaisakhi
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