Sargun Nirgun – Visible and Invisible

There is nothing in the Universe – visible or invisible – which Baabaa Nanak does not call Rabb!

Furthermore, the Gurmat (Wisdom, Giaan, Upadesh, Sikhiaa, or Way of the  Sri Guru Granth Sahib, SGGS) asserts that Rabb is the subject of understanding (ਸਮਝਣ), NOT the subject of blind-worship or Poojaa, or blind faith (ਅੰਧ ਵਿਸ਼ਵਾਸ਼, ਅੰਨੀ ਸ਼ਰਧਾ — foolishness)!

Call by whatever name you like (e.g., Rabb, Universal Energy, god, Parmaatam, Truth, Allah, System or Law of Nature, Kudrat, Hukam or System-Rule-Law os Nature, etc.), the Gurbani indicates “From Nirgun appears Sargun”. As such, the Gurbani classifies Rabb as follows:

  • ਨਿਰਗੁਨ ਤੇ ਸਰਗੁਨ ਦ੍ਰਿਸਟਾਰੰ ॥: From Nirgun appears Sargun. (sggs 250).
  • ਨਿਰਗੁਣੁ ਸਰਗੁਣੁ ਆਪੇ ਸੋਈ ॥: (Rabb) Himself is Nirgun and Sargun. (sggs 128).
  • ਨਾਨਕ ਏਕੋ ਪਸਰਿਆ ਦੂਜਾ ਕਹ ਦ੍ਰਿਸਟਾਰ ॥੧॥: O Nanak!  One (Universal Energy) is wide-spreaded (ਫੈਲਿਆ ਹੋਇਆ), where can there be another seen? (sggs 292).

Hence, two names — Sargun and Nirgun — are given to the same, One Universal Energy, which is the subject of understanding, NOT the subject of blind Poojaa or blind faith.

  • ਸਰਗੁਣ ਨਿਰਗੁਣ ਥਾਪੈ ਨਾਉ ॥: Sargun and Nirgun are two given names. (sggs 387).

They are only different by figures of speech. For example, both the ocean and the waves are water. Although both the ocean and its waves are made of the same one water, but for the sake of discussion one is called the ocean and the other is called the wave. Similarly, although both the gold and gold-bracelet are one and the same gold, but for the sake of discussion one is called the gold and the other is called the bracelet.

  • ਜਲ ਤੇ ਤਰੰਗ ਤਰੰਗ ਤੇ ਹੈ ਜਲੁ ਕਹਨ ਸੁਨਨ ਕਉ ਦੂਜਾ ॥੧॥: From the water, the waves rise up; and from the waves, the water. They are only different by figures of speech. ||1|| ||1|| (sggs 1252).

Thus, the aggregated System of the Universal Energy = Sargun (seen) + Nirgun (unseen or formless).

  • ਬਲਿਹਾਰੀ ਕੁਦਰਤਿ ਵਸਿਆ ॥ ਤੇਰਾ ਅੰਤੁ ਨ ਜਾਈ ਲਖਿਆ ॥੧॥ ਰਹਾਉ ॥: (O Divine – the Universal Energy, Hukam, Law or System of Nature…!), I’m thankful to You who abides in “Kudrat” (Nature…). Your limits cannot be comprehended. ||1||Pause|| (sggs 469).
  • ਜੋਗੀ ਗੋਰਖੁ ਗੋਰਖੁ ਕਰੈ ॥ ਹਿੰਦੂ ਰਾਮ ਨਾਮੁ ਉਚਰੈ ॥ ਮੁਸਲਮਾਨ ਕਾ ਏਕੁ ਖੁਦਾਇ ॥ ਕਬੀਰ ਕਾ ਸੁਆਮੀ ਰਹਿਆ ਸਮਾਇ ॥੪॥੩॥੧੧॥: The Yogi (forgetting the Divine) repeats Gorakh, Gorakh. The Hindu utters the Name of Raam (i.e., Hindu thinks his God is only in the idol of Raam). (Similarly) the Muslim considers only  the Khudaa (as their God, somewhere up there in 7th sky). (However) Kabeer’s Divine is that which is pervading all over (ਫੈਲਿਆ ਹੋਇਆ, ਤੇ ਸਭ ਦਾ ਸਾਂਝਾ – the same One in all beings and everywhere) ||4||3||11|| (sggs 1160).
  • ਪਿਤਾ ਕਾ ਜਨਮੁ ਕਿ ਜਾਨੈ ਪੂਤੁ ॥ ਸਗਲ ਪਰੋਈ ਅਪੁਨੈ ਸੂਤਿ ॥: What does the son know of his father’s birth? All are (ਸਾਰੀ ਰਚਨਾ) strung upon His string (i.e., Hukam, the Law or System of Nature, ਨਿਯਮ). (sggs 284).
  • ਨਹ ਕਿਛੁ ਜਨਮੈ ਨਹ ਕਿਛੁ ਮਰੈ ॥ ਆਪਨ ਚਲਿਤੁ ਆਪ ਹੀ ਕਰੈ ॥: Nothing is born and nothing dies. (The Hukam, Universal Energy…) Himself stages His own drama (281).
  • ਵਡਾ ਤੇਰਾ ਦਰਬਾਰੁ ਸਚਾ ਤੁਧੁ ਤਖਤੁ ॥: Great is Your court (expanse); true is Your Throne (ਨਿਯਮ – Law or System of Nature). (sggs 964).

Thus, the Sri Guru Granth Sahib (SGGS) embodies the central theme of Giaan or Wisdom of the Oneness of existence — seeing nothing as apart from one’s own self.

This ontological insight is the realization of the Knowledge of one’s essential Nature as Pure Consciousness (Jot Saroop). How this One, All-pervading Brahm is realized with the Grace of the Gur-Giaan or Wisdom:

  • ਅੰਤਰਿ ਬ੍ਰਹਮੁ ਪਛਾਣਿਆ ਗੁਰ ਕੀ ਵਡਿਆਈ ॥੭॥: Brahm is realized within through the Grace of the Gur-Giaan (i.e., Wisdom). (sggs 425).

Sargun

Sargun aspect (Brahmand, Kudrat, Khalkat…) includes all that which we can see with our physical eyes – jungles, mountains, ocean, rivers, land, space, humans, animals, etc. For example, the Gurbani repeatedly tells we all humans are part of That One, Universal Energy (Rabb).

  • ਕਹੁ ਕਬੀਰ ਇਹੁ ਰਾਮ ਕੀ ਅੰਸੁ ॥: Says Kabeer! This (i.e., soul that dwells within) is Raam’s Ansh (part, portion…). (sggs 871).
  • ਸਭੁ ਗੋਬਿੰਦੁ ਹੈ ਸਭੁ ਗੋਬਿੰਦੁ ਹੈ ਗੋਬਿੰਦ ਬਿਨੁ ਨਹੀ ਕੋਈ॥: Gobind (Universal Energy) is All (i.e., in everything and everywhere), Gobind is All (i.e., in everything and everywhere); without Gobind, there is nothing at all. (sggs 485).

Bhagat Nam Dev Ji says that the Divine (Rabb, Universal Energy…) is so situated within everybody as one’s own reflection in a mirror or in water! This is the Gurbani’s Rabb. This is the Rabb of every true Sikh of the SGGS!

  • ਐਸੋ ਰਾਮ ਰਾਇ ਅੰਤਰਜਾਮੀ ॥ ਜੈਸੇ ਦਰਪਨ ਮਾਹਿ ਬਦਨ ਪਰਵਾਨੀ ॥੧॥ ਰਹਾਉ ॥ … ਪਾਨੀ ਮਾਹਿ ਦੇਖੁ ਮੁਖੁ ਜੈਸਾ ॥ ਨਾਮੇ ਕੋ ਸੁਆਮੀ ਬੀਠਲੁ ਐਸਾ ॥੨॥੧॥: Raam is situated within everybody as clearly as one’s face reflected in a mirror.||1||Pause|| … As one sees (his reflected) face in (clear) water, so is the Naam Dev’s Rabb (whom he sees within his clear mind). ||2||1|| (sggs 1318).
  • ਘਟ ਘਟ ਮੈ ਹਰਿ ਜੂ ਬਸੈ ਸੰਤਨ ਕਹਿਓ ਪੁਕਾਰਿ ॥: Ghat ghat mai Hari joo basai… (sggs 1427).
  • ਸਭੈ ਘਟ ਰਾਮੁ ਬੋਲੈ ਰਾਮਾ ਬੋਲੈ ॥: Sbhai ghat Raam bolai… (sggs 988).
  • ਈਭੈ ਬੀਠਲੁ ਊਭੈ ਬੀਠਲੁ ਬੀਠਲ ਬਿਨੁ ਸੰਸਾਰੁ ਨਹੀ ॥: Ibhai beethal aubhai beethal… (sggs 485).

Hence, the Gurbani says love Kaadar through Kudrat:

  • ਕਰਤੇ ਕੁਦਰਤੀ ਮੁਸਤਾਕੁ ॥: O Kartaar (Rabb, Universal Energy…)! Through Kudrat, I have become Your lover (desirous, devotee…). (sggs 724).
  • ਮਨ ਤੁਆਨਾ ਤੂ ਕੁਦਰਤੀ ਆਇਆ ॥: My capability comes through Kudrat (sggs 1291).

Nirgun

Nirgun aspect (Brahm, Kaadar, Khaalak, Spirit, Law of Nature, Hukam, ਨਿਯਮ…) is that which we cannot see with our physical eyes. This includes all the invisible or Formless forces of the Nature. The Fundamental Forces are gravitational force, electro-magnetic force, nuclear forces, etc. Included in it are the laws of motion, heat, air, etc.

Hence, the Gurbani has also repeatedly used the term “Nirankaar” (ਨਿਰੰਕਾਰ), which literally means “Formless” meaning without form-shape-color (without “Roopu-ਰੂਪੁ”, “Raekh-ਰੇਖ”, and “Rangu-ਰੰਗੁ”).  In fact, all the basic Fundamental Forces described above are without form-shape-color (without “Roopu-ਰੂਪੁ”, “Raekh-ਰੇਖ”, and “Rangu-ਰੰਗੁ”), which are invisible to our physical eyes.  

This One Formless principle also dwells within all beings (“ਰਾਮ ਕੀ ਅੰਸੁ”). In other words, the Universal Energy that functions in the Brahmand also functions within the mind as Virtues, Wisdom, Truth

  • ਰੂਪੁ ਨ ਰੇਖ ਨ ਰੰਗੁ ਕਿਛੁ ਤ੍ਰਿਹੁ ਗੁਣ ਤੇ ਪ੍ਰਭ ਭਿੰਨ ॥: (“Prabh”) has no form, no shape, no color; “Prabh” is beyond these three worldly qualities.  (sggs 283).
  • ਅਨਿਕ ਭਾਂਤਿ ਹੋਇ ਪਸਰਿਆ ਨਾਨਕ ਏਕੰਕਾਰੁ ॥: O Nanak! The One “Ekankaar” (Universal Energy…) has expanded or spreaded in many ways. (sggs 296).
  • ਜੋ ਬ੍ਰਹਮੰਡੇ ਸੋਈ ਪਿੰਡੇ ਜੋ ਖੋਜੈ ਸੋ ਪਾਵੈ ॥: That (Universal Energy), which functions outside in Brahmand, the same also functions within the body; whoever seeks, obtains (understands…). (sggs 695).
  • ਸਗਲੀ ਥੀਤਿ ਪਾਸਿ ਡਾਰਿ ਰਾਖੀ ॥ ਅਸਟਮ ਥੀਤਿ ਗੋਵਿੰਦ ਜਨਮਾ ਸੀ ॥੧॥ ਭਰਮਿ ਭੂਲੇ ਨਰ ਕਰਤ ਕਚਰਾਇਣ ॥ ਜਨਮ ਮਰਣ ਤੇ ਰਹਤ ਨਾਰਾਇਣ ॥੧॥ ਰਹਾਉ ॥ ਕਰਿ ਪੰਜੀਰੁ ਖਵਾਇਓ ਚੋਰ ॥ ਓਹੁ ਜਨਮਿ ਨ ਮਰੈ ਰੇ ਸਾਕਤ ਢੋਰ ॥੨॥ ਸਗਲ ਪਰਾਧ ਦੇਹਿ ਲੋਰੋਨੀ ॥ ਸੋ ਮੁਖੁ ਜਲਉ ਜਿਤੁ ਕਹਹਿ ਠਾਕੁਰੁ ਜੋਨੀ ॥੩॥ ਜਨਮਿ ਨ ਮਰੈ ਨ ਆਵੈ ਨ ਜਾਇ ॥ ਨਾਨਕ ਕਾ ਪ੍ਰਭੁ ਰਹਿਓ ਸਮਾਇ ॥੪॥੧॥: (O Pandit) setting aside all other lunar days, you say Gobind (Krishana) was born on the eighth lunar day. ||1|| Led astray by doubt, mortals practice falsehood. The Divine is beyond birth and death. ||1||Pause|| (O Pandit, you) prepare sweet treats and feed them to your stone god. O ignorant foolish Saakat (Saakat = one separated from Truth), the Divine is neither born, nor does he die. ||2|| You sing lullabies (to your stone idol of Krishana) – this is the source of all your mistakes. May that mouth burn through which (you) say that the Divine enters into “Jonee” (womb: subject to birth…). ||3|| (God or Rabb) is not born, and He does not die; He does not come and go (in birth and death). The God of Nanak is pervading everywhere. ||4||1|| (sggs 1136).

Two names given to the same, One (ੴ – ਇਕੋ or ਏਕੋ)

Just as a coin has two sides, but that does not mean there are two coins. Coin is just one, but it has two sides. Similarly, Nirgun and Sargun are two sides or aspects of the same One Formless Universal Energy which is wide-spread throughout. That Universal Energy is Kudrat (Nature), and Kudrat is in the Universal Energy (“ਓਤਿ ਪੋਤਿ”).

  • ਏਕੋ ਹੈ ਭਾਈ ਏਕੋ ਹੈ ॥: O brother! (Rabb, Universal Energy…) is the One and Only. (sggs 350).
  • ਬ੍ਰਹਮੋ ਪਸਾਰਾ ਬ੍ਰਹਮੁ ਪਸਰਿਆ ਸਭੁ ਬ੍ਰਹਮੁ ਦ੍ਰਿਸਟੀ ਆਇਆ ॥: This expanse is of the One Brahm (One Universal Energy, Hukam…); One Brahm is spreaded through it everywhere. (Contemplating the Wisdom through the Gur-Shabad) everywhere I look, I see the One Brahm. (sggs 982).

One seed has expanded as the entire tree, including roots, stem, branches, leaves, flower or fruits, etc.!

  • ਬਟਕ ਬੀਜ ਮਹਿ ਰਵਿ ਰਹਿਓ ਜਾ ਕੋ ਤੀਨਿ ਲੋਕ ਬਿਸਥਾਰ ॥੩॥: (The Universal Energy) whose expanse is in the three worlds (i.e., the entire universe), is contained in the seed of Banyan tree (and the seed, in Banyan tree). (sggs 340).
  • ਫਰੀਦਾ ਖਾਲਕੁ ਖਲਕ ਮਹਿ ਖਲਕ ਵਸੈ ਰਬ ਮਾਹਿ ॥: O Fareed! The “Khaalak” (Creator, Universal Energy…) is in the Creation, and the Creation is in “Rabb” (“Khaalak”, Universal Energy…. (sggs 1381).

Hence – according to the Gurbani – both Sargun and Nirgun aspects are of the same, One Rabb (One Universal Energy).

  • ਨਿਰਗੁਨੁ ਆਪਿ ਸਰਗੁਨੁ ਭੀ ਓਹੀ ॥ ਕਲਾ ਧਾਰਿ ਜਿਨਿ ਸਗਲੀ ਮੋਹੀ ॥: He Himself is Nirgun and Sargun. This Universal Energy has fascinated the entire universe by manifesting its power. (sggs 287).

Clearly, Kudrat being Powerful, if humans conflict with the System of Nature, Kudrat will always win! Furthermore, it can self-corrects itself – able to fragment (“ਭੰਨਣ”, destroy…) and de-fragment (“ਘੜਣ”, create…)!

  • ਭੰਨਣ ਘੜਣ ਸਮਰਥੁ ਹੈ ਓਪਤਿ ਸਭ ਪਰਲੈ ॥: (Rabb) is able to break, to make, to create and destroy all. (sggs .

Also, the visible or gross (“Asathool-ਸਥੂਲ” – material, visible Jagat or world…) is within the Invisible (“ਸੂਖਮ”, subtle…)! 

  • ਸੂਖਮ ਮਹਿ ਜਾਨੈ ਅਸਥੂਲੁ ॥: (A Pandit who understands the Essence) sees the visible (“Asathool-ਅਸਥੂਲ”-material, gross world or Jagat…) within the Invisible (“Sookham-ਸੂਖਮ” – subtle…). (sggs 274).
  • ਭਵ ਸਾਗਰ ਸੁਖ ਸਾਗਰ ਮਾਹੀ ॥: The Bhav Saagar is within the Sukh Saagar. (sggs 323).

That’s how the SGGS, and a true Wise person sees it (i.e., a Gurmukh, Daas, Jan, Bhagat…)!

Last, but not least, this Universal Energy is Unblemished, Impartial, All-powerful, and so on. It’s Vastness or Greatness cannot be fully written or recorded (described, glorified…) – ever fresh and ever new Giaan or Wisdom (“ਸਾਹਿਬੁ ਮੇਰਾ ਨੀਤ ਨਵਾ”). Not only that, this Great Benefactor has no iota of greediness for any such written account or glorification, etc. (“ਵਡਾ ਦਾਤਾ ਤਿਲੁ ਨ ਤਮਾਇ”).

It’s Also called Hukam (Hukam-Roopa – System or Law of Nature…). The Universe and all its parts come from the One Hukam. Therefore, the Universal Hukam has all the potentialities and Power.

  • ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥: Everyone is subject to Hukam; no one is beyond (exempt or outside of) Hukam. (sggs 1).

Further, in the Gurbani, Rabb (the Universal Energy) is also called Naam (Naam-Roop – Wisdom, Virtues, Bibek, Truth…), etc. It’s present within all humans. However, whether one wants to Awaken this potentiality within (Wisdom, Virtues, Bibek, Truth…) or not is up to each one of us. Nobody else can do it for us, or it cannot be made to an order!

  • ਨਾਮ ਕੇ ਧਾਰੇ ਸਗਲੇ ਜੰਤ ॥: All creatures are held or sustained by Naam. (sggs 284).
  • ਘਰਿ ਬਾਹਰਿ ਤੇਰਾ ਭਰਵਾਸਾ ਤੂ ਜਨ ਕੈ ਹੈ ਸੰਗਿ ॥ ਕਰਿ ਕਿਰਪਾ ਪ੍ਰੀਤਮ ਪ੍ਰਭ ਅਪੁਨੇ ਨਾਮੁ ਜਪਉ ਹਰਿ ਰੰਗਿ ॥੧॥: (O ‘Pritam Prabh’ – Universal Energy!) Within Home and without, I can count on You. You are always with ‘Jan’ (Gurmukh, Daas, Bhagat, etc., who live with Wisdom, Virtues, Truth…). O ‘Pritam Prabh’ – Universal Energy! Grace me so that I may affectionately understand Your Naam (Wisdom, Virtues, Truth, Hukam or the Law of Nature…). ||1|| (sggs 677).

Those who live by the Hukam or Naam are awarded with Joy or Bliss in life. Those who defy it suffer the consequences and live unhappily. In other words, we all are responsible for our own thinking and the resulting Karma or actions.

However, for the sake of Golak (money, bread, business, ਧੰਧਾ, ਰੋਟੀਆਂ…), the crooked and illiterate Sikh Pujaaree groups, foolish scholars, Deraa-Vaad, etc.,  (ਕਰਮਕਾਂਡੀ ਲਾਣਾਂ – Karamkandee groups) want people to remain tied to some fake or imaginary god separate from people, somewhere “up there”. That’s NOT the Baabaa Nanak’s Rabb! In other words, the Pujaaree’s Sikhi has nothing to do with the Sikhi of Baabaa Nanak or the SGGS!

Clearly, for the sake of Golak, the aim of the Pujaaree system and the Deraa-Vaad is to keep Sikhs confused, doubt-ridden, ignorant, mentally slave, and tied to useless Karamkaand from which Baabaa Nanak freed us.
The Gurmat’s Rabb is Here and Now!

Therefore, the Gurbani tells us there is no need to find Rabb, but to understand Rabb!

  • ਨਾਨਕ ਕਾ ਪਾਤਿਸਾਹੁ ਦਿਸੈ ਜਾਹਰਾ ॥੪॥੩॥੧੦੫॥: The Rabb of Nanak is before the eyes, everywhere (visible, ਜਿਹੜਾ ਸਾਹਮਣੇ ਦਿਸ ਰਿਹਾ ਹੈ). ||4||3||105|| (sggs 397).

Fittingly, Bhagat Ravidas Ji reminds Rabb is not anybody’s paternal property, or father of any particular person (“ਆਪਨ ਬਾਪੈ ਨਾਹੀ ਕਿਸੀ ਕੋ”)! With sincere love, anybody can understand the Way of the SGGS.

In essence, Rabb – without form-shape-color (without “Roopu-ਰੂਪੁ”, “Raekh-ਰੇਖ”, and “Rangu-ਰੰਗੁ”) – is within our brain as:

  • Virtues (ਗੁਣ) – Truth, honesty, contentment, mercy, patience, Sahaj, etc.
  • Wisdom, Bibek (ਸੱਚਾ ਗਿਆਨ) – “ਮਤਿ ਵਿਚਿ ਰਤਨ ਜਵਾਹਰ ਮਾਣਿਕ“.
  • System, Rule or Law of Nature  (Hukam, ਕੁਦਰਤੀ ਨਿਯਮ) – we reap what we saw! This Sytem-Rule-Law of Nature is present within and also throughout the entire Universe.

Cleary, the SGGS tells us that a separate God – separate from man – is a blunder created by man (i.e., Pujaaree-Vaad)!

15 replies on “Sargun Nirgun – Visible and Invisible”

Thank you for your website. I think by studying and sharing gurbani and different points of view, we all reach a greater understanding. Coming to understand ourselves and each other and therefore God much better. It is true that gurbani is ever fresh… never stepping in the same stream twice… as we read the same ang at different points in our lives… we are different and so understand it differently. And having discourse, let’s us all see through others eyes. So thanks!

I still believe God is only Nirgun not Sargun – he is beyond his creation so him (God) pervading everywhere is cannot be true he is beyond his creation he can show his blessings or not but him being inside of something is not true

I have tried to understand the meaning of the word NIRANKAAR which I find is very crucial for the understanding of whole of Gurbanee,
It appears that it would be wrong to take the meaning of the word NIRANKAAR as FORMLESS.
On the contrary the word NIRANKAAR is the reference for specific Form of The CREATOR
as envisaged in Gurbanee. This should be further clear from a Quote in Gurbanee as
Wahu Wahu Banee Nirankaar Hae…. Now the point of consideration ..Is Banee FORMLESS.
There is no doubt that FORM of The Creator in Gurbanee is entirely different from Wordly Forms but it does not mean the CREATOR is FORMLESS.
I may point out that from Gurbanee it can be clearly understood that the FORM of the Creator is that of WAVES. In this context it would be important to understand the meanings of the words EKANKAAR and ONKAAR to get the true meaning of NIRANKAAR.
Prakash.S.Bagga

Nice comment! Nirankar simply means the Spirit, life of all. Ekomkar or Onkar is when The spirit takes the form by first creating give elements and then centering the true self (Naam) in the center of an organism(organic synthesis of 5 elements), as soul, the life. Waheguru is Life in a true sense! Take a step outside and look at the trees, all green (Hari) transcending through all nature(Ram), the Word making the whole of existence rhyme with it. The Great God is everywhere! Waheguru is true light within our soul, few enlightened souls get to witness to true light (har charan, charn kamal) within and witness the existence beyond 5 senses of the body and 5 senses of the mind!
Without A True Guru, Salvation, attainment of the Dehi, the astral body of true light!
Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh

Wahu Wahu Banee Nirankaar Hae…

Here is the full verse: ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਨਿਰੰਕਾਰ ਹੈ ਤਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥ (sggs 515).

Look at this verse in its entirety, it becomes pretty clear that:
This Bani is of the Nirankaar — the One without Aakaar or Form (without “Roopu-ਰੂਪੁ”, “Raekh-ਰੇਖ”, and “Rangu-ਰੰਗੁ”). There is none so great as That Nirankaar!
In other words, It provides us with the Giaan (Wisdom, Knowledge) of the Nirankaar.

We know that the Giaan (Wisdom, Knowledge) in itself is formless — without “Roopu-ਰੂਪੁ”, “Raekh-ਰੇਖ”, and “Rangu-ਰੰਗੁ”.
So are the Divine Virtues.

The Bani wants us to live a daily life based on this Divine Giaan (Wisdom, Knowledge) and Divine Virtues of the Nirankaar.

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