Gurbani Defines ‘Sant’

The word ‘Sant’ (ਸੰਤ) is derived from the Sanskrit Satt-ਸਤ (meaning Truth or Creator who is in existence) and seen to have several literal interpretations in English language.

However, outside the compass of Gurbani in Sri Guru Granth Sahib (SGGS), this title is used for a certain group or class of people who self-proclaim themselves to be spiritually elevated human beings and label themselves as ‘Sant‘.

Such a definition and application of the self-labeled title or word ‘Sant’ has NO place in Sikhi or Gurmat of Baabaa Nanak, hence NOT supported by Gurbani in SGGS. In fact the use of the word ‘Sant’ for a collective group or class of persons is critiqued in SGGS. Because , they are nothing more that freeloaders (ਵੇਹਲੜ) who rob people and lead them astray.

Although this term (along with many more) have been mentioned in the SGGS as examples (ਹਵਾਲਾ), but it has been mentioned explicitly with new meanings and understanding to fit the new spiritual paradigms of Sikhi or Gurmat Wisdom of the Sri Guru Granth Sahib (SGGS).

Since the Gurbani in SGGS addresses the human mind, it’s the human mind that has to become a ‘Sant’, saadhoo, Sikh, Jan, Gurmukh, Bhagat, Daas etc.!

History bears NO record of any one SIKH having the
title ‘Sant’ (ਸੰਤ) from after the Guru period from 1708 till the early twentieth century.

Since our Gurus did NOT support the use of such ‘spiritual’ titles, NO Sikh was ever referred to or addressed as ‘Sant’ during the entire Guru period of 1469 till 1708. ‘Bhai‘ (ਭਾਈ) was the preferred title then.

This title of ‘Sant’ was first given by the British to some soldiers in the British Army in Punjab in the beginning of the twentieth century. They were sent by the British to various parts of Punjab to do their bidding – to divide and weaken Sikhs, and to distort and corrupt Baabaa Nanak’s Unique and Revolutionary Gurmat and Universal Message of the Gurbani (SGGS). To impress simpletons, ignorant and foolish people, this British bestowed title of ‘Sant’ was publicize by their British handlers through concocted stories (ਗੱਪ ਕਹਾਣੀਆਂ) of the ‘miraculous abilities’ of these so called ‘Sant’.

The Word ‘Sant’ in Gurbani

This word ‘Sant’ appears to have been used in the Gurbani (SGGS) in both ‘singular’ form and ‘plural’ form in the following contexts:

(1). In ‘singuar’ form, it appears for the ONE Creator (God, Hukam or Universal Energy…) in the SGGS.

• ਹਮਰੋ ਭਰਤਾ ਬਡੋ ਬਿਬੇਕੀ ਆਪੇ ਸੰਤੁ ਕਹਾਵੈ ॥ ਓਹੁ ਹਮਾਰੈ ਮਾਥੈ ਕਾਇਮੁ ਅਉਰੁ ਹਮਰੈ ਨਿਕਟਿ ਨ ਆਵੈ ॥੩॥ : My Husband (i.e. Creator) is Great and has discriminating Wisdom; my Creator is called Sant. That Husband of mine i.e. Creator) is always in my brain Here and Now, I don’t allow any other so called sant come near me. (sggs 476).
• ਭਾਗੁ ਹੋਆ ਗੁਰਿ ਸੰਤੁ ਮਿਲਾਇਆ ॥ ਪ੍ਰਭੁ ਅਬਿਨਾਸੀ ਘਰ ਮਹਿ ਪਾਇਆ ॥ : It’s my good fortune, the Guru (Giyan-Guru) United me with God-Sant. I have realized the Immortal God-Sant within me. (sggs 97).

(2). In ‘singular’ form, it also appears for the Guru in the SGGS.

• ਸਤਿਗੁਰੁ ਸੰਤੁ ਮਿਲੈ ਸਾਂਤਿ ਪਾਈਐ ਕਿਲਵਿਖ ਦੁਖ ਕਾਟੇ ਸਭਿ ਦੂਰਿ ॥ : Meeting the Guru Sant, spiritual coolness or tranquility is obtained, and the (Guru-Giyan or Wisdom) cuts off all the sorrows causing transgressions. (sggs 1198).
• ਹਰਿ ਕਾ ਸੰਤੁ ਸਤਗੁਰੁ ਸਤ ਪੁਰਖਾ ਜੋ ਬੋਲੈ ਹਰਿ ਹਰਿ ਬਾਨੀ ॥ : The Divine Guru (Har Kaa Sant) is Creator Connected (Sat Purkha) and Creator Connecting (SatGur) and Discourses Omnipresent Creator Related Bani. (sggs 667).
• ਸੰਤ ਕਾ ਮਾਰਗੁ ਧਰਮ ਕੀ ਪਉੜੀ ਕੋ ਵਡਭਾਗੀ ਪਾਏ ॥ : The Guru‘s way of life is like a ladder leading to Dharam (Spirituality, righteousness, Virtues) and only a rare fortunate person understands this (through internalizing the enlightening Message of the Guru Shabad). (sggs 622).
• ਐਸੀ ਕਿਰਪਾ ਮੋਹਿ ਕਰਹੁ ॥ ਸੰਤਹ ਚਰਣ ਹਮਾਰੋ ਮਾਥਾ ਨੈਨ ਦਰਸੁ ਤਨਿ ਧੂਰਿ ਪਰਹੁ ॥੧॥ ਰਹਾਉ ॥ ਗੁਰ ਕੋ ਸਬਦੁ ਮੇਰੈ ਹੀਅਰੈ ਬਾਸੈ ਹਰਿ ਨਾਮਾ ਮਨ ਸੰਗਿ ਧਰਹੁ ॥ ਤਸਕਰ ਪੰਚ ਨਿਵਾਰਹੁ ਠਾਕੁਰ ਸਗਲੋ ਭਰਮਾ ਹੋਮਿ ਜਰਹੁ ॥੧॥ : O God, bless me with such mercy, that may my mind dwells in Guru Shabad (‘Gur Ko Shabad– ਗੁਰ ਕੋ ਸਬਦੁ’), behold the Divine Vision, and humbly live Guru Shabad in life. ||1||Pause|| (O God, bless me that) the Guru Shabad may always remain enshrined in my heart/mind so that I may attune my mind to the Divine Naam (Giyan–Wisdom / Virtues). O God, drive out five vices/Bikaar from within my Conscience (Surat), and burn all my doubts as offerings in the fire. ||1|| (sggs 828).
• ਚਰਨ ਸਾਧ ਕੇ ਧੋਇ ਧੋਇ ਪੀਉ ॥ ਅਰਪਿ ਸਾਧ ਕਉ ਅਪਨਾ ਜੀਉ ॥ : Internalize the Giyan-Wisdom of the Guru (i.e. Shabad). Surrender your own mind (i.e. your own un-Gurmat thinking) to the Giyan-Wisdom of the Guru (i.e. Shabad). (sggs 283).

(3). In ‘plural’ form, it appears for the sincere seekers of Truth – Satsangi Jan, the Gurmukhs (Enlightened or Guru Shabad-Oriented mindsets). Since the root of the word ‘Sant’ is Satt-ਸਤ (meaning Truth or Creator who is in existence), the meaning of ‘Sant’ is ‘one seeking to connect with SATT – Truth or Creator’. Seekers of SATT (the Creator Within) is what the Gurbani in SGGS wants us to be.

• ਆਵਹੁ ਸੰਤ ਪਿਆਰਿਹੋ ਅਕਥ ਕੀ ਕਰਹ ਕਹਾਣੀ ॥ : O (Guru’s) dear Satsangi Jan! Let us together talk about the indescribable Creator. (sggs 918).
• ਸੰਤਹੁ ਰਾਮ ਨਾਮਿ ਨਿਸਤਰੀਐ ॥ : Satsangi Jan (lifelong learners, seekers of the Creator), the Way to Successful Spirituality is through the Divine Naam (Virtues, Giyan-Wisdom). (sggs 621).

(4). This word ‘Sant’ also appears for the divine Virtues (ਗੁਣ) in the Gurbani (SGGS).

• ਸੰਤਾ ਮਾਨਉ ਦੂਤਾ ਡਾਨਉ ਇਹ ਕੁਟਵਾਰੀ ਮੇਰੀ ॥ : As a policeman protects his city’s citizens, my duty is to protect my own body by welcoming the divine Virtues and driving out vices/Bikaar.(sggs 969).

(5). This word ‘Sant’ also appears in the Gurbani (SGGS) for a critiqued class or group of people outside the confines of Gurmat who either proclaim themselves ‘Sant’, label themselves as ‘Sant’, add it to their names, use it as a title, or desire to be called such by others. and define themselves according to a certain identity comprising of dress and symbols as well as religious robes, religious paraphernalia (Maalaa – rosary and Nibug Lotey – shining begging bowls) etc.

They are termed in the Gurbani as ‘Baanaaras Kay Thugg-ਬਾਨਾਰਸਿ ਕੇ ਠਗ’ meaning Thugs of Baanaaras – fraudulent, conmen or cheats proclaiming themselves as ‘Sant’.

• ਗਜ ਸਾਢੇ ਤੈ ਤੈ ਧੋਤੀਆ ਤਿਹਰੇ ਪਾਇਨਿ ਤਗ ॥ ਗਲੀ ਜਿਨ੍ਹ੍ਹਾ ਜਪਮਾਲੀਆ ਲੋਟੇ ਹਥਿ ਨਿਬਗ ॥ ਓਇ ਹਰਿ ਕੇ ਸੰਤ ਨ ਆਖੀਅਹਿ ਬਾਨਾਰਸਿ ਕੇ ਠਗ ॥੧॥ ਐਸੇ ਸੰਤ ਨ ਮੋ ਕਉ ਭਾਵਹਿ ॥ ਡਾਲਾ ਸਿਉ ਪੇਡਾ ਗਟਕਾਵਹਿ ॥੧॥ ਰਹਾਉ ॥ ਬਾਸਨ ਮਾਂਜਿ ਚਰਾਵਹਿ ਊਪਰਿ ਕਾਠੀ ਧੋਇ ਜਲਾਵਹਿ ॥ ਬਸੁਧਾ ਖੋਦਿ ਕਰਹਿ ਦੁਇ ਚੂਲ੍ਹ੍ਹੇ ਸਾਰੇ ਮਾਣਸ ਖਾਵਹਿ ॥੨॥ ਓਇ ਪਾਪੀ ਸਦਾ ਫਿਰਹਿ ਅਪਰਾਧੀ ਮੁਖਹੁ ਅਪਰਸ ਕਹਾਵਹਿ ॥ ਸਦਾ ਸਦਾ ਫਿਰਹਿ ਅਭਿਮਾਨੀ ਸਗਲ ਕੁਟੰਬ ਡੁਬਾਵਹਿ ॥੩॥ : (Freeloading/Pakhandi Sant/Sadh) they wear three and a half yard long loincloths, and triple-wound sacred threads. They wear rosaries around their necks, and glittering jugs in their hands. Just because of such religious paraphernalia they should not be called Sant of God — they are thugs of Baanaaras (i.e., religious conmen, cheats, robbers…). Fallen from human thinking, such pretentious so called Sant are not pleasing to me. Because, they rob their victims of not only their wealth, but also of their life which is like gulping down the entire tree instead of consuming just a branch. ||1||Pause|| They wash their pots and pans before putting them on the stove, and wash the wood before lighting it. (To show others how holy they are) they dig earth, and make two hearths – one for their use and he second for others to use. (But in their real life, they are so cruel) they rob their victims as if they devoured the whole person (i.e. exploit the gullible people and destroy their life). ||2|| Such sinners always keep roaming around (looking for more victims), but they call themselves ‘Aprass‘ (i.e. untouched by vices or any other person). They always live in arrogance and thus drown themselves (in vices) along with their family (i.e. those in their company also suffer for their deeds). ||3|| (sggs 476).

Here is a clear injunction of not to proclaim oneself as sant in Sikhi based on an external identity, because it would mark a spiritually corrupt mind. This is the Gurbani’s edict (ਫੈਸਲਾ):

• ਹਿਰਦੈ ਜਿਨ੍ਹ੍ਹ ਕੈ ਕਪਟੁ ਵਸੈ ਬਾਹਰਹੁ ਸੰਤ ਕਹਾਹਿ ॥ : The desire to be labelled as ‘Sant’ based on an external identity signifies a corrupt mind. (sggs 491).

Thugs of Baanaaras

The question one may ask is why does the Gurbani critiques and call them the ‘Thugs of Baanaaras‘ who either proclaim themselves ‘Sant’, add it to their names, use it as a title, or desire to be called such by others. The reason is that:

1. the so called ‘Sant’ are bloated with Haumai (i.e. false ego-sense), consequently
2. they think they are superior than the lay persons,
3. it is anti‐Gurmat or Sikhi to call one’s self higher than others,
4. they are dishonest and crafty group who misguide and swindle people, specifically the simpletons and unsuspecting people,
5. the Gurus neither use ‘spiritual’ titles themselves not support the use of these titles. The accepted honorific in the Gurmat or Sikhi is of ‘BHAI-ਭਾਈ’ which denotes equality and brotherhood of mankind.

But still there is a huge crowd of self-proclaimed sant-saadh-baabaa (fraud, thugs) in the Sikh community now-a-days –  by some estimates about 20,000 Deraa outfits in the villages of Punjab and each is owned and run by a self‐proclaimed ‘Sant’! Not only in India, they are also pullulating Gurdawaras all over the world, specially in the West. It is easy money, tax free! Additionally, when western currency is converted to Indian, it multiplies!

In short, it’s a business of no investment and no loss but all gain!

Also, when one is presented as a ‘Sant’ in the media, one’s criminal record and nefarious activities become obscured. They are ‘Sant’ at the physical body-frame or robes (Bhekh-ਭੇਖ) only, not at the level of the mind or Aatmaa — acting without Being! In short, they look Mahatma outside but are fraud inside!

The Gurbani calls such crooks the ‘Thugs of Baanaaras‘, whose mind is filled with craftiness!

On account of greed and ignorance of the Gurmat Wisdom of the SGGS, their main goal is to keep people mentally slave, fearful, and greedy. This helps them maintain their luxurious lifestyle of ‘freeloaders’ (ਮੁਫਤ ਦੀ ਰੋਟੀਆਂ, ਵੇਹਲੜ ਅਤੇ ਐਸ਼ਪਰਸਤੀ ਦਾ ਜੀਵਨ…).

Bhai Gurdaas Ji says all these crafty and crooks who call themselves ‘Sant’ indulge in doing ‘APRAADH’ (crimes, wrong-doings, transgressions, ਮੁੰਡੇ ਦੇਣੇ, etc.).

• ਸਾਧਨ ਦੁਰਾਇ ਕੈ ਅਸਾਧ ਅਪਰਾਧ ਕਰੈ ਉਲਟੀਐ ਚਾਲ ਕਲੀਕਾਲ ਭ੍ਰਮ ਭਾਖੀਐ ॥੫੩੨॥ : Present themselves as Sadh and produce other similar means; but they indulge in doing ‘APRAADH’ (crimes, wrong-doings, transgressions, etc.). These are people who went backwards (contrary, opposite, reverse, etc.). Because man (ਆਮ ਆਦਮੀ) is in delusion, he does not understand this. (Bhai Gurdaas, Kabitt 532).

‘Sant Rahat’

The Gurbani (SGGS) in the following Shabad uses the word ‘Sant Rahat’. ‘Rahat‘ means Discipline, Code, Rule, Law, Order etc. Hence ‘Sant Rahat’ means the creator’s Hukam: System-Rule-Law-Order. The Gurbani Instructs the Mind to Internalize this ‘Rahat‘:

• ਆਠ ਪਹਰ ਨਿਕਟਿ ਕਰਿ ਜਾਨੈ ॥ ਪ੍ਰਭ ਕਾ ਕੀਆ ਮੀਠਾ ਮਾਨੈ ॥ ਏਕੁ ਨਾਮੁ ਸੰਤਨ ਆਧਾਰੁ ॥ ਹੋਇ ਰਹੇ ਸਭ ਕੀ ਪਗ ਛਾਰੁ ॥੧॥ ਸੰਤ ਰਹਤ ਸੁਨਹੁ ਮੇਰੇ ਭਾਈ ॥ ਉਆ ਕੀ ਮਹਿਮਾ ਕਥਨੁ ਨ ਜਾਈ ॥੧॥ ਰਹਾਉ ॥ ਵਰਤਣਿ ਜਾ ਕੈ ਕੇਵਲ ਨਾਮ ॥ ਅਨਦ ਰੂਪ ਕੀਰਤਨੁ ਬਿਸ੍ਰਾਮ ॥ ਮਿਤ੍ਰ ਸਤ੍ਰੁ ਜਾ ਕੈ ਏਕ ਸਮਾਨੈ ॥ ਪ੍ਰਭ ਅਪੁਨੇ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਨੈ ॥੨॥ ਕੋਟਿ ਕੋਟਿ ਅਘ ਕਾਟਨਹਾਰਾ ॥ ਦੁਖ ਦੂਰਿ ਕਰਨ ਜੀਅ ਕੇ ਦਾਤਾਰਾ ॥ ਸੂਰਬੀਰ ਬਚਨ ਕੇ ਬਲੀ ॥ ਕਉਲਾ ਬਪੁਰੀ ਸੰਤੀ ਛਲੀ ॥੩॥ ਤਾ ਕਾ ਸੰਗੁ ਬਾਛਹਿ ਸੁਰਦੇਵ ॥ ਅਮੋਘ ਦਰਸੁ ਸਫਲ ਜਾ ਕੀ ਸੇਵ ॥ ਕਰ ਜੋੜਿ ਨਾਨਕੁ ਕਰੇ ਅਰਦਾਸਿ ॥ ਮੋਹਿ ਸੰਤਹ ਟਹਲ ਦੀਜੈ ਗੁਣਤਾਸਿ ॥੪॥੩੭॥੮੮॥ : (O Mind) Realize the (Hukam) Within Always. Submit to the Will of the Creator. Divine Naam Nourish Seekers of Realization. They Become (Naam) and Remain in Humility. ॥1॥ O my Mind! Internalize the ‘Rahat’ (Discipline, Code, Rule, Law, Order; Hukam) of the Creator. It’s value (to my spirituality) is beyond narration. ||1||Pause|| Divine Naam (Virtues, Giaan-Wisdom…) is my sole daily sustenance. (My Spirituality) has Become Blissful, Melodious and Peaceful. In Such (Bliss and Peace), Humankind Becomes One. I Realize None Other Than My Creator in All. (Such Realization of) the Provider of My (Spiritual) Life Eradicates All Anguish and Eliminates Sorrow. My Guru’s Spiritual Messages are Courageous and Potent. Through them, I Overcame Wretched Temporal Materialism (Maya). My Divinity (Surdev) Desires the Company (of that Guru). His Messages Are Invaluable and Discipleship Worthy. Nanak Supplicates in Humility. (Please let me) be the Disciple (Sikh) of the Guru Who Provides Me with A Treasure of Divine Virtues. ||4||37||88|| (sggs 392).
• ਜਾਨੀ ਸੰਤ ਕੀ ਮਿਤ੍ਰਾਈ ॥ ਕਰਿ ਕਿਰਪਾ ਦੀਨੋ ਹਰਿ ਨਾਮਾ ਪੂਰਬਿ ਸੰਜੋਗਿ ਮਿਲਾਈ ॥੧॥ ਰਹਾਉ ॥ ਗੁਰ ਕੈ ਚਰਣਿ ਚਿਤੁ ਲਾਗਾ ॥ ਧੰਨਿ ਧੰਨਿ ਸੰਜੋਗੁ ਸਭਾਗਾ ॥ : (Now) I have understood the value of the friendship of the Guru (i.e. Giyan or Wisdom). (The Guru) has graciously given (me) Naam (Giyan or Wisdom, Virtues…). Due to my previous efforts (of this very life) I have obtained this Guru’s Giaan or Wisdom. ||1||Pause|| Now my mind is attached to the Guru’s Wisdom (guru’s Charan = Gurur’s Giyan or Wisdom). What a Blessed and Fortunate time is this that I’m United with (with the Gur-Giaan or Wisdom)! (sggs 898).

The Gurmat’s Sant is not a specific person…

The Way of the Gurbani (SGGS) is the Way of understanding. It helps us gain understanding, Virtues, Realization of Hukam (System-Rule-Law of Nature), our mind’s Jot Saroop or True Nature (Mool …), how our mind can become free of vices / Bikaar (lust-desires, anger, greed, attachment, pride and their numerous variations), and so on.

In short, the Giyan-Guru makes us understand the real ‘Sant’ Within.

Apparently this word ‘Sant’ used in the SGGS is not for a specific person wearing a specific robes, exhibiting a specific external appearance, displaying specific outward signs or symbols, specific or peculiar religious attire (Bhekh-ਭੇਖ or religious paraphernalia) etc.

• ਮਾਨੁਖ ਕੀ ਟੇਕ ਬ੍ਰਿਥੀ ਸਭ ਜਾਨੁ ॥ ਦੇਵਨ ਕਉ ਏਕੈ ਭਗਵਾਨੁ ॥ : (O human) realize that dependence on other people (to give you Wisdom/Virtues as a readymade package, or to get rid of your own vices/Bikaar etc.) is in vain. Because the ONE Creator (Within) alone is potent to give. (sggs 281).

Sant is a Thinking (the mind’s ‘Biratee- ਬਿਰਤੀ’ or ‘Subha-ਸੁਭਾ’, Nature, pastime, aptitude, instinct, tendency etc.).

Such ‘Sant’ ‘Biratee– ਬਿਰਤੀ’ or ‘Subha-ਸੁਭਾ’ or Thinking can be of any person — a doctor, an engineer, a farmer, a home-maker, a businessmen, a laborer, a teacher, a cobbler, a weaver, a barber, a tailor, an educated or uneducated person, a person of so called high or low Jaat Paat, a rich or poor, wife, husband, a child, a brother, a sister, a white person, a black person, etc.

Such Enlightened mind can be of anybody — who is good and beneficial to the society; They don’t divide people as countless fake or phony ‘Sant’ are doing.

Clearly, the Gurbani treats the entire human kind as equal — ‘Bhai Bhai‘; NO high or low; NO touchable or untouchable etc.

• ਞਾਣਹੁ ਇਆ ਬਿਧਿ ਸਹੀ ਚਿਤ ਝੂਠਉ ਮਾਇਆ ਰੰਗੁ ॥ ਞਾਣਤ ਸੋਈ ਸੰਤੁ ਸੁਇ ਭ੍ਰਮ ਤੇ ਕੀਚਿਤ ਭਿੰਨ ॥ : O my Conscience (Mind)! Know well this truth that love with Maya is false. He alone knows this and he alone is liberated from doubt, and such a person alone Realizes the Creator (Sant) Within. (sggs 255).
• ਭਾਗਠੜੇ ਹਰਿ ਸੰਤ ਤੁਮ੍ਹ੍ਹਾਰੇ ਜਿਨ੍ਹ੍ਹ ਘਰਿ ਧਨੁ ਹਰਿ ਨਾਮਾ ॥ : O God, very fortunate are Your Gurmukhs (Satsangi Jan, Enlightened state of the mind), who have the wealth of Naam (Giyan-Wisdom…) in their minds. (sggs 749).

Hence, a ‘Sant’ is not at the level of physical body or robes (Bhekh-ਭੇਖ). In other words, one cannot become a Sant by wearing a peculiar religious robe (Bhekh-ਭੇਖ), religious paraphernalia, or by calling him/herself a ‘Sant’, or having his deluded or stupid followers calling him a ‘Sant’!

• ਸੋਈ ਸੰਤੁ ਜਿ ਭਾਵੈ ਰਾਮ ॥ ਸੰਤ ਗੋਬਿੰਦ ਕੈ ਏਕੈ ਕਾਮ ॥੧॥ ਰਹਾਉ ॥ : The Sant is who has realized All-pervading Raam within (Mool…). The task of the Sant and Gobind (Mool...) is one and the same ||1||Pause|| (sggs 867).
• ਜਿਨਾ ਸਾਸਿ ਗਿਰਾਸਿ ਨ ਵਿਸਰੈ ਹਰਿ ਨਾਮਾਂ ਮਨਿ ਮੰਤੁ ॥ ਧੰਨੁ ਸਿ ਸੇਈ ਨਾਨਕਾ ਪੂਰਨੁ ਸੋਈ ਸੰਤੁ ॥ : Those who do not forget the Naam-advice (didvine Giyan, Virtues…) even for single breath and morsel; Nanak, they (ਸੇਈ-Plural) alone are blessed, only One Creator/Guru (ਸੋਈ-Singular) is complete – blessed are those who live with divine qualities all the time, only One Creator/Guru is complete). (sggs 319).
• ਗੁਰੁ ਸੇਵਉ ਕਰਿ ਨਮਸਕਾਰ ॥ … ਆਜੁ ਹਮਾਰੈ ਗ੍ਰਿਹਿ ਬਸੰਤ ॥ ਗੁਨ ਗਾਏ ਪ੍ਰਭ ਤੁਮ੍ਹ੍ਹ ਬੇਅੰਤ ॥੧॥ ਰਹਾਉ ॥ … ਹੋਲੀ ਕੀਨੀ ਸੰਤ ਸੇਵ ॥ ਰੰਗੁ ਲਾਗਾ ਅਤਿ ਲਾਲ ਦੇਵ ॥੨॥ : (Since I humbly serve the Guru with Shabad-Vichaar, since then) now spiritual Joy is always there in my mind. O Infinite Creator, I have started living with your divine Virtues. ||1||Pause|| For a person to always be colored in the color of the Infinite Creator (divine Virtues) is to play Holi. I have been imbued with the deep crimson color of Divine Love. ||2|| (sggs 1180).

However, living a Divine Life (of Virtues, Giyan-Wisdom, Hukam…) is not easy at all — it’s like walking on a two-edged sword!

Sikhi — a Way of life

Sikhi is a Way of life based on Godly Virtues.

Now let’s pause for a moment and analyze. If a person who is called a Sant does not engage in earning honest living, he is simply a freeloader, a thief.

• ਬਹੁ ਭੇਖ ਕਰਹਿ ਮਨਿ ਸਾਂਤਿ ਨ ਹੋਇ ॥ : (Those human beings who miss the Naam but) merely wear religious robes, their mind never achieve tranquility. (sggs 1175).

In short, freeloaders (ਵੇਹਲੜ) cannot live a spiritual life! Freeloaders who sit in their ‘Deraas‘ in luxury (ਐਸ਼-ਪਰਸਤੀ) and pray on unsuspecting and gullible people are called ‘lazy bums’ by the Gurbani. These conmen always misinterpret the Gurbani, particularly the word ‘Sant‘ to justify their lifestyle of luxury and freeloading (ਐਸ਼-ਪਰਸਤੀ).

Now perhaps we can appreciate as to why Guru Nanak thunders forth the following declaration:

• ਗਿਆਨ ਵਿਹੂਣਾ ਗਾਵੈ ਗੀਤ ॥ ਭੁਖੇ ਮੁਲਾਂ ਘਰੇ ਮਸੀਤਿ ॥ ਮਖਟੂ ਹੋਇ ਕੈ ਕੰਨ ਪੜਾਏ ॥ ਫਕਰੁ ਕਰੇ ਹੋਰੁ ਜਾਤਿ ਗਵਾਏ ॥ ਗੁਰੁ ਪੀਰੁ ਸਦਾਏ ਮੰਗਣ ਜਾਇ ॥ ਤਾ ਕੈ ਮੂਲਿ ਨ ਲਗੀਐ ਪਾਇ ॥ ਘਾਲਿ ਖਾਇ ਕਿਛੁ ਹਥਹੁ ਦੇਇ ॥ ਨਾਨਕ ਰਾਹੁ ਪਛਾਣਹਿ ਸੇਇ ॥੧॥ : Someone sings the hymns (Kirtan etc. as a source of livelihood or bread, but he lacks Giaan or wisdom (since he uses it as a source of income, his understanding could not be higher). The mosque of the starving mullahs is also for the sake of livelihood (i.e. the Mullahs have also made the act of praying in the mosque a source of livelihood or bread). There is another (third one) lazy bum (unemployed, ਹੱਡ-ਹਰਾਮ, ਵੇਹਲੜ) gets his ears pierced (to look like a Yogi). Someone else becomes a panhandler and lives life of a beggar-ਮੰਗਖਾਣਾਂ), and thus loses his social status. Someone pretends to be respected by becoming a Guru or a Pir (spiritual guide…) but is also greedy for material things (i.e. accumulates wealth by craftiness and making excuses. Don’t ever touch such person’s feet (i.e., don’t consider him a Guru or a Pir – don’t follow him). One who eats by working diligently (with honesty…) and helps the needy in the right way out of this noble work; O Nanak! Only such people have come to know the right way of life. ||1|| (sggs 1245).

Ending Note

According to the Upadesh (teachings, guide, instructions, Giyan-Wisdom) of the Gurbani in SGGS, what we’re after is not a matter of having flesh and blood communion, but deriving inspiration from the Enlightening Message of Guru Shabad and experience the presence of ONE Creator Within.

The spirituality of the Gurbani (SGGS) is of the SELF, for the SELF, by the SELF. Hence there is NO concept of transfer of blessings in the spirituality of Guru Nanak.

Many fraud, freeloaders, self-appointed or self-labeled ‘Sant’ (‘Baanaaras Kay Thugg‘) abuse and misuse many verses of the Gurbani to convince their brainwashed followers that they can obtain salvation in the physical presence of a so called ‘Sant‘.

If the physical presence of a so called Sant guaranteed salvation,
everyone with whom Gurus came into contact would have become a Sant!

IT DOES NOT WORK LIKE THAT. For example:

• It did not work for Guru Nanak’s eldest son, Siri Chand. He egotistically assumed that it was his rightful inheritance to succeed his father. However, Guru Nanak chose the
  humble Bhai Lehna over Siri Chand Realizing his expectations dashed, Siri Chand went off in a huff and set up his own ascetic sect that was totally at odds with Guru Nanak’s teachings.
• Likewise, it did not work on Prithi Chand, the eldest son of the fourth Guru, Ram Das.
•  It did not work on Ram Rai too, the eldest son of Guru Har Rai.
• It did not work on Dhir Mall either, the elder son of Baba Gurditta and grandson of Guru Hargobind.
• It did not work on all those people who tortured and killed the fifth and ninth Gurus, Arjan and Teg Bahadur?
• It did not work on people responsible for: (1) The body of the first Guru was not found (think logically about it!), (2) the second Guru was forced to leave Kartarpur, (3) the third Guru was forced to leave Khandur, (4), Guru Teg Bahadur was refused entry into the Darbar Sahib, Amritsar….

Some Related Posts:

• Asant and Asaadh
• Evil Company – Kusang
• True Guru in Sikhi!
• Gur Charan Kamal, Gur Charan Dhoorh and Gur Moorat
• Develop Partnership with Virtues
• Sikhi: a Way of Life
• Sikhi of the Clergy – Pujaaree
• Haraamkhor Conduct
• Looking Pious and Mahatma Outside but Fraud Inside
• Acting without Being or Becoming
• It’s the Mind that Needs to Become a Sikh
• Gurbani is not Meant to Regurgitate Pre-1469 Belief System