Heart-Lotus

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Because the lotus rises from impurity (unclean water) to blossom as a pure, uncontaminated flower, it is a symbol of purity.

The individual consciousness does the same on its path to enlightenment as the so-called impurities of unenlightened thinking gradually fade.

Uniqueness of the lotus flower

In the Eastern scriptures, the Inner Awareness, the Inner (or Spiritual) HEART is also  depicted as the Lotus Flower (Kamal-ਕਮਲ).

A bird flies in the sky without leaving any mark, a fish swims in the water without making any footprints, and the swan swims across the stream without getting wet. Similarly, although the lotus flower lives in the water of slimy scum, but it remains untouched. In the same way, the Gurbani enshrined within the Sri Guru Granth Sahib (SGGS) urges us to live amidst the so called impurities of the material world without being affected.

  • ਜੈਸੇ ਜਲ ਮਹਿ ਕਮਲੁ ਨਿਰਾਲਮੁ ਮੁਰਗਾਈ ਨੈ ਸਾਣੇ ॥ ਸੁਰਤਿ ਸਬਦਿ ਭਵ ਸਾਗਰੁ ਤਰੀਐ ਨਾਨਕ ਨਾਮੁ ਵਖਾਣੇ ॥ : The way to successful spirituality is to be detached from the world WHILE LIVING IN IT; just like the detachment of the Lotus from the stagnant water and the swan from the river water. O Nanak! The Journey of spirituality (i.e. to go across Bhav Saagar) is thus transversed in detachment by keeping the Message of the Shabad within our Consciousness in order to Realize / live the Virtues of God. (sggs 938).

Heart-Lotus

The Heart-Lotus is the seat of the Pure Consciousness. This is the Spiritual-Center, the Support or the Adhaar of life and everything else. Juts as the waves rise from the ocean, subsist in the ocean and then merge back into the ocean; similarly, thoughts (mind) rise from this Substratum, on which they exist and where they are dissolved. Thus, this Heart-Lotus is the is the Center of the Infinite. Thus Center of all centers, Heart-Lotus is a symbol for the macrocosm and the microcosm, the universe and man.

  • ਚਾਰੇ ਅਗਨਿ ਨਿਵਾਰਿ ਮਰੁ ਗੁਰਮੁਖਿ ਹਰਿ ਜਲੁ ਪਾਇ ॥ ਅੰਤਰਿ ਕਮਲੁ ਪ੍ਰਗਾਸਿਆ ਅੰਮ੍ਰਿਤੁ ਭਰਿਆ ਅਘਾਇ ॥ : Becoming the Gurmukh (Enlightened/Guru-Shabad-Oriented), quench the four fires by pouring the Divine Naam-Water (abidance in Divine Giyan-Wisdom / Virtues / Hukam). Then I would feel as if my heart has blossomed forth like a lotus, filled with Amrit (Naam). (sggs 22).

That said, the Heart-Lotus is not physical but Spiritual; without any feature or form (i.e., Niraakaar). As mentioned in the Gurbani, it represents the Subtle-Center and not the physical center. It is the Spiritual-Center connecting the whole Universe.

  • ਸਰੀਰ ਸਰੋਵਰ ਭੀਤਰੇ ਆਛੈ ਕਮਲ ਅਨੂਪ ॥ ਪਰਮ ਜੋਤਿ ਪੁਰਖੋਤਮੋ ਜਾ ਕੈ ਰੇਖ ਨ ਰੂਪ ॥੧॥ : (O mind!) The Srovar (Pool) is within the body. (In this body-Srovar) there is an incomparably beautiful Lotus Flower (Heart). The Formless, Supreme Light of the Divine is within it. ||1|| (sggs 857).

Man’s language is limited. But the Absolute Truth the SGGS trying to explain using this limited human language is unlimited and infinite. Thus it cannot be grasped directly. However, with the help of illustrations, it becomes relatively easier to grasp. Consequently, once the significance of such illustrations is grasped, one comes to understand the real nature of one’s Mool (Source, Jot…) and this material world (Maya). At the places of worship, it is generally seen people offering regular flowers, garlands of flowers, or bouquets of flowers, etc.

However, the Gurbani asks us that we offer the Flower of our Heart-Lotus (‘ਹਿਰਦੈ ਕਮਲੁ ਪ੍ਰਗਾਸਿਆ’), not flowers from the garden or a flower shop!

Why does the Gurbani teaches us to offer our Heart-Lotus instead of regular flowers?

According to the Gurbani, the person whose Heart-Lotus has blossomed forth is filled with the Amrit-Naam (abidance in Divine Giyan-Wisdom / Virtues / Hukam); his mind rests in his Mool (Source, Jot Saroop...); he is free of the slavery of false ego-sense (Haumai); he is established in Sahaj (the natural state of Being, Giyan Avasthaa, equanimity…); he is always in Bliss; his ignorance is dispelled; and he has become the Gurmukh (Enlightened/Guru-Shabad-Oriented).

  • ਜਗੁ ਮੋਹਿ ਬਾਧਾ ਬਹੁਤੀ ਆਸਾ ॥ ਗੁਰਮਤੀ ਇਕਿ ਭਏ ਉਦਾਸਾ ॥ ਅੰਤਰਿ ਨਾਮੁ ਕਮਲੁ ਪਰਗਾਸਾ ॥ ਤਿਨ੍ਹ੍ਹ ਕਉ ਨਾਹੀ ਜਮ ਕੀ ਤ੍ਰਾਸਾ ॥੨॥ : The world is bound in emotional attachments and many worldly desires (i.e. sense-slavery). Following the Gurmat (Teaching of the SGGS) some become detached (from the dominance of worldly desires). Within (them) is the Divine Naam (abidance in Divine Giyan-Wisdom / Virtues / Hukam), and their Heart-Lotus blossoms forth. They become free of the torture of ‘JUM‘ (i.e. vices/Bikaar).. ||2|(sggs 412).
  • ਕਮਲੁ ਬਿਗਾਸਿ ਮਨੁ ਹਰਿ ਪ੍ਰਭ ਲਾਗੈ ॥ : The Heart-Lotus becoming bloom, the mind becomes linked to Mool (Source, Jot) (sggs 153).
  • ਹਉਮੈ ਮਾਰਿ ਕਮਲੁ ਪਰਗਾਸਾ ॥ : (Who serve their Satigur through the Shabad, their) Egotism is subdued, and the Heart-Lotus blossoms forth (sggs 161).
  • ਗਿਆਨ ਮਤੀ ਕਮਲ ਪਰਗਾਸੁ ॥ : Through the intellect of the Divine Wisdom (of the Gur-Shabad) the Heart-Lotus blossoms forth. (sggs 1277).
  • ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਰਾਵਣਿ ਆਈਆ ਹਉਮੈ ਬਿਖੁ ਝਾਗੇ ਰਾਮ ॥ ਅੰਤਰਿ ਕਮਲੁ ਪਰਗਾਸਿਆ ਗੁਰ ਗਿਆਨੀ ਜਾਗੇ ਰਾਮ ॥ : After eradicating the poison of egotism, the soul-bride (Pure Conscience, Awareness) has come to enjoy the God Realization. By following the Guru’s teachings, her self-conceit Heart-Lotus Blossoms forth. (sggs 845).
  • ਅੰਮ੍ਰਿਤ ਬਾਣੀ ਤਤੁ ਹੈ ਗੁਰਮੁਖਿ ਵਸੈ ਮਨਿ ਆਇ ॥ ਹਿਰਦੈ ਕਮਲੁ ਪਰਗਾਸਿਆ ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇ ॥ : The Amrit Bani of the Guru is the true essence of spiritual life and it comes to reside in the heart by the Gurmukh (Enlightened/Guru-Shabad-Oriented mindset). Within the Gurmukh is enshrined the Guru’s Bani, His/her Heart-Lotus blossoms and the mind remains merged in the Divine Light. (sggs 1424).

The Way of the Gurmat described in the foregoing verses (and many more) is very arduous. The Gurbani says only a ‘rare‘ one embarks on it.

As a result — with the exception of a ‘rare’ one (i.e., the Gurmukh, Daas, Jan, Bhagat…) — not too many can or want to offer the Heart-Lotus.

Hence the ‘Parpanch-ਪਰਪੰਚ‘ — engrossment in duality, illusion, Maya, deception, ostentation, trickery, Pakhand.

Because, it’s much easier to pluck flowers from the garden or buy them from a flower-shop and offer!

But, not that easy to offer the Heart-Lotus!

As an easy alternate, the doubt-ridden or deluded mind picks up regular flowers and offers them! This is the Mayaic mind’s trickery ( ‘Parpanch‘) — trying to take the easy way out! Although the regular flowers are mentioned to be defiled (as defiled as our senses), but, the Mayaic mind still offers them!

  • ਫੂਲੁ ਭਵਰਿ ਜਲੁ ਮੀਨਿ ਬਿਗਾਰਿਓ ॥੧॥ ਮਾਈ ਗੋਬਿੰਦ ਪੂਜਾ ਕਹਾ ਲੈ ਚਰਾਵਉ ॥ ਅਵਰੁ ਨ ਫੂਲੁ ਅਨੂਪੁ ਨ ਪਾਵਉ ॥੧॥ ਰਹਾਉ ॥ : The bumble bee has contaminated the flower, and the fish the water. ||1|| O mother (i.e., O my intellect…)! Where shall (I) find any offering for the Poojaa? (I) cannot realize Incomparable (Gobind: Mool, Source…) with these inferior flowers. ||1||Pause|| (sggs 525).
  • ਨਾਮੁ ਤੇਰੋ ਤਾਗਾ ਨਾਮੁ ਫੂਲ ਮਾਲਾ ਭਾਰ ਅਠਾਰਹ ਸਗਲ ਜੂਠਾਰੇ ॥ : (I have made) Your Naam the thread, and Your Naam the garland of flowers. All vegetation (where from flowers are gathered) are all too impure (sggs 694).
  • ਭਰਮਿ ਭੂਲੇ ਅਗਿਆਨੀ ਅੰਧੁਲੇ ਭ੍ਰਮਿ ਭ੍ਰਮਿ ਫੂਲ ਤੋਰਾਵੈ ॥ : The ignorant, the (mentally) blind, and the doubt-ridden; roam around picking flowers (to offer to their idols). (sggs 1264).
  • ਆਨੀਲੇ ਫੂਲ ਪਰੋਈਲੇ ਮਾਲਾ ਠਾਕੁਰ ਕੀ ਹਉ ਪੂਜ ਕਰਉ ॥ਪਹਿਲੇ ਬਾਸੁ ਲਈ ਹੈ ਭਵਰਹ ਬੀਠਲ ਭੈਲਾ ਕਾਇ ਕਰਉ ॥੨॥ : Aaneele phul… ||2|| (sggs 485).

Accordingly, instead, the Gurbani repeatedly asks us to offer the Lotus of the Heart that is blooming with the Guru Shabad!

  • ਗੁਰ ਕੈ ਸਬਦਿ ਕਮਲੁ ਪਰਗਾਸਾ ॥੭॥ : Through the Gur-Shabad, Heart-Lotus blossoms forth. ||7|| (sggs 224).
  • ਸਤਿਗੁਰੁ ਮਿਲੈ ਤ ਦੁਬਿਧਾ ਭਾਗੈ ॥ ਕਮਲੁ ਬਿਗਾਸਿ ਮਨੁ ਹਰਿ ਪ੍ਰਭ ਲਾਗੈ ॥ : Obtaining the Satigur (the Divine Guide, the Divine Wisdom of Truth: ਸੱਚ ਦਾ ਗਿਆਨ…), duality is dispelled. (His) Heart-Lotus blossoms forth, and the mind gets linked to (his) Mool (sggs 153).

The Gurbani asks us to first settle the mind in the Heart-Lotus – by abiding it in the Divine Naam: abidance in Divine Giyan-Wisdom / Virtues / Hukam) – and then offer such silent mind in Poojaa!

  • ਤਨੁ ਮਨੁ ਅਰਪਉ ਪੂਜ ਚਰਾਵਉ ॥ ਗੁਰ ਪਰਸਾਦਿ ਨਿਰੰਜਨੁ ਪਾਵਉ ॥੪॥ : I dedicate my body and mind (false ego-sense influenced actions and thoughts) making that as the offering for Poojaa. By the Grace of the Gur-Giyan (Wisdom), I realize the Creator who is beyond Maya’s influence. ||4|| (sggs 525).

Otherwise, as indicated in the Gurbani, any Poojaa devoid of the Wisdom (obtained through Understanding of the Gurmat) would constitute nothing but worshiping ignorance!

  • ਗਿਆਨ ਹੀਣੰ ਅਗਿਆਨ ਪੂਜਾ ॥ ਅੰਧ ਵਰਤਾਵਾ ਭਾਉ ਦੂਜਾ ॥ : Bereft of Spiritual Wisdom, (people) worship or adore ignorance. In the love of duality (in love of Maya, their) conduct or behavior (keeps them mentally blind or ignorant. (sggs 1412).

Inverted Heart-Lotus

Inverted Heart-Lotus is the state of ignorance (Manmukh-Saaka-Mayadhaaree nature…). Simply put: It is the sense of separateness between the Mool (Source, Jot Saroop…) and the deluded mind.

Such person is not interested in the Naam or the Bhagti etc. consciousness is stubborn, and the words from his mouth are insipid. Such people are not interested engaging in Shabad-Vichaar because within them are vices/Bikaar (lust, anger, greed etc.), falsehood, Bharam or doubts, corrupt intellect (Durmat), hunger for Maya, etc.

  • ਮਨਮੁਖੁ ਊਧਾ ਕਉਲੁ ਹੈ ਨਾ ਤਿਸੁ ਭਗਤਿ ਨ ਨਾਉ ॥ ਸਕਤੀ ਅੰਦਰਿ ਵਰਤਦਾ ਕੂੜੁ ਤਿਸ ਕਾ ਹੈ ਉਪਾਉ ॥ : The Manmukh is like the inverted lotus; he has neither Bhagti nor Naam. He deals in Maya; (thus) his efforts are false. (sggs 511).

Upright Heart-Lotus

The state of upright heart-lotus means to become the Gurmukh  (Enlightened/Guru-Shabad-Oriented mindset). The Opposite of Gurmukh is the state of Manmukh-Saakat-Mayadhaaree mindset.

In short, a Gurmukh (Bhagat, Daas, Jan…) is a Wise person, brave person, good person, virtuous person, fearless, blissful (Anand), pious person, Joyful, always positive, etc. (ਵਿਦਵਾਨ, ਬਹਾਦੁਰ, ਭਲਾ, ਨੇਕ, ਗੁਣੀ, ਖੁਸ਼, ਹਮੇਸ਼ਾ ਚੜ੍ਹਦੀ ਕਲਾ ਵਿਚ…).

  • ਗੁਰਮੁਖਿ ਕਮਲੁ ਪ੍ਰਗਾਸੀਐ ਭਾਈ ਰਿਦੈ ਹੋਵੈ ਪਰਗਾਸੁ ॥ : By becoming the Gurmukh, the (Heart-) Lotus blossoms forth, and the Heart becomes illumined (by the Divine Wisdom). (sggs 640).
  • ਬੁਧਵਾਰਿ ਬੁਧਿ ਕਰੈ ਪ੍ਰਗਾਸ ॥ ਹਿਰਦੈ ਕਮਲ ਮਹਿ ਹਰਿ ਕਾ ਬਾਸ ॥ ਗੁਰ ਮਿਲਿ ਦੋਊ ਏਕ ਸਮ ਧਰੈ ॥ ਉਰਧ ਪੰਕ ਲੈ ਸੂਧਾ ਕਰੈ ॥੪॥ : Wednesday: (By living a life of the divine Virtues, a Sikh) enlightens his/her Budhi (intellect, Wisdom, understanding…), and realizes God within the Heart-Lotus. Meeting the Gur (Gur-Giaan, Divine Wisdom…), one comes to look both ( ਆਤਮ ਤੇ ਪਰਮਾਤਮ-Aatam and Parmaatam) as One, and the inverted lotus (the mind under the spell of Maya, etc.) is turned upright (becomes Enlightened…). ||4|| (sggs 344).

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