Nature – Kudrat – Always Self Corrects

This universe is dynamic – ever changing.

Nothing here stays forever. Everything we see is changeful, fleeting, perishable or disappearing. Nothing our physical eyes can see in it is ageless.

  • ਜੋ ਦੀਸੈ ਸੋ ਉਪਜੈ ਬਿਨਸੈ ॥: Whatever is seen, originates and gets destroyed (sggs 352).

The Gurmat Giaan or Wisdom of the Sri Guru Granth Sahib (SGGS) tells us there is the ageless Hukam (System-Rule-Law Nature, Cosmic Order or Universal Energy, Naam…) that pervades everywhere in the Universe.

  • ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥: Everyone is subject to Hukam; no one is beyond (exempt or outside of) Hukam. (sggs 1).

The following verses make it clear that the whole process of creation is going on in an infallible System-Rule-Law of Rabb (Universal Energy), which is also called Hukam, and this is also called Naam (or Shabad…):

  • ਜੇਤਾ ਕੀਤਾ ਤੇਤਾ ਨਾਉ ॥ ਵਿਣੁ ਨਾਵੈ ਨਾਹੀ ਕੋ ਥਾਉ ॥: The entire (Universe, Kudrat, Nature…) is manifestation of Naam. There is no place without Naam. (sggs 9).
  • ਨਾਮ ਕੇ ਧਾਰੇ ਸਗਲੇ ਜੰਤ॥ ਨਾਮ ਕੇ ਧਾਰੇ ਖੰਡ ਬ੍ਰਹਮੰਡ॥: All creatures are held or sustained by Naam. The Naam is the Support of all parts of the Universe… (sggs 284). (sggs 284).

Aptly, there is nothing in the Universe – Sargun (visible or seen) or Nirgun (invisible or unseen) – which Baabaa Nanak does not call Rabb (ONE Universal Energy, Hukam: System-Rule-Law of Nature or Kudrat, Naam, Truth, ਨਿਯਮ, ਵਿਧਾਨ etc.)!

Fittingly, the SGGS asserts that Rabb is the subject of understanding (ਸਮਝਣ), NOT the subject of blind-worship or Poojaa, or blind faith (ਅੰਧ ਵਿਸ਼ਵਾਸ਼, ਅੰਨੀ ਸ਼ਰਧਾ — foolishness)!

According to the Gurbani, two names — Sargun and Nirgun — are given to the same One Universal Energy.

  • ਸਰਗੁਣ ਨਿਰਗੁਣ ਥਾਪੈ ਨਾਉ ॥: Sargun and Nirgun are two given names. (sggs 387).

Both — Sargun (visible) and Nirgun (invisible System-Rule-Law of Nature) — functions together. One cannot work without the other.

We are taught by the Gurbani to respect the environment (creation, Kudrat, Nature…) for the ONE Universal Energy extended or spread in many ways.

  • ਬਲਿਹਾਰੀ ਕੁਦਰਤਿ ਵਸਿਆ ॥: (O Divine – the Universal Energy, Hukam, Law or System of Nature…!), I’m thankful to You who abides in ‘Kudrat’ (Nature…). (sggs 469).
  • ਅਨਿਕ ਭਾਂਤਿ ਹੋਇ ਪਸਰਿਆ ਨਾਨਕ ਏਕੰਕਾਰੁ ॥: O Nanak! The One ‘Ekankaar’ (Universal Energy…) has expanded or spread in many ways. (sggs 296).

We all are part of this ‘ONE’ — the whole aspect: ਸਮੁੱਚਾ ਪਾਸਾਰਾ (‘ਸਭੁ ਗੋਬਿੰਦੁ ਹੈ-Sabh(u) Gobind(u) Hai’, sggs 485).

In other words, the Gurbani’s Rabb is NOT separate from man and Nature (Kudrat).

  • ਅਨਿਕ ਬਿਸਥਾਰ ਏਕ ਤੇ ਭਏ ॥: Many scatters (of the world – ਜਗਤ ਦੇ ਸਾਰੇ ਖਿਲਾਰੇ) have come from the One Rabb. (sggs 289).

Hence, according to Gurmat Wisdom of the SGGS:
Understanding or knowing Kaadar (Rabb…) is = understanding or knowing Kudrat!

  • ਕੁਦਰਤਿ ਕਾਦਰ ਕਰਣ ਕਰੀਮਾ ॥ ਸਿਫਤਿ ਮੁਹਬਤਿ ਅਥਾਹ ਰਹੀਮਾ ॥ ਹਕੁ ਹੁਕਮੁ ਸਚੁ ਖੁਦਾਇਆ ਬੁਝਿ ਨਾਨਕ ਬੰਦਿ ਖਲਾਸ ਤਰਾ ॥੧੫॥੩॥੧੨॥: (Understand) the Kudrat of Kaadar (Creator…) and the Merciful Rabb’s created world. Love and praise of the infinitely deep merciful Rabb. O Nanak! Understanding the eternal Rabb and the eternal Hukam enables one to be free from bondage (of Maya) and get across the world-ocean. (sggs 1084).

Furthermore, the Gurbani reveals Nature (Kudrat) is all-powerful and that Nature always self-corrects – capable to destroy (‘ਭੰਨਣ’) and Create (‘ਘੜਣ’)!

  • ਭੰਨਣ ਘੜਣ ਸਮਰਥੁ ਹੈ ਓਪਤਿ ਸਭ ਪਰਲੈ ॥: (Rabb is) all-powerful of breaking and constructing, (Rabb also) creates and destroys all (the creation). (sggs 1102).

If humans conflict with the System-Rule-Law of Nature, Kudrat will always win! However, in any cooperation between humans and Kudrat (Nature), humans always win!!

  • ਗੁਰ ਨਾਨਕ ਹਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਭੰਨਣ ਘੜਣ ਸਮਰਥੁ ॥ ਪ੍ਰਭੁ ਸਦਾ ਸਮਾਲਹਿ ਮਿਤ੍ਰ ਤੂ ਦੁਖੁ ਸਬਾਇਆ ਲਥੁ ॥੧॥ : O Nanak! The Satguru has implanted in me firm commitment to Naam (Hukam: System-Rule-Law of nature, Commands, Brahm-Giaan, ਨਿਯਮ…) of the Creator who is capable of destruction and creation. O my friend! If you also ever keep in mind commands of Rabb, all your trouble will come to end. (sggs 317).

Advances in science and technology have given to humanity great material prosperity etc.

Unfortunately, prosperity tends to make us humans arrogant, wasteful, selfish, disrespectful, destructive, careless etc. 

In such regression, we humans have been disrespectful not only to fellow human beings, but also to Creation (Kudrat, Nature, environment..).

In short, we humans live unnaturally, disrespecting, destroying, consuming, damaging or misappropriating everything we can in Nature.

That said, we are time and again reminded by the Gurbani that each one of us is responsible for our own thinking (Soch) and resulting actions and their fruits!

In short, we reap what we sow, or as the English expression goes, ‘Whatever goes around comes around’.

  • ਕਰਿ ਕਰਿ ਕਰਣਾ ਲਿਖਿ ਲੈ ਜਾਹੁ ॥ ਆਪੇ ਬੀਜਿ ਆਪੇ ਹੀ ਖਾਹੁ ॥: Whatever Karma (deeds, actions) you do, you yourself write that (Sanskaar, result, ਫਲ…). Whatever you sow, you will reap. (sggs 4).

In nutshell, the Gurmat Wisdom reminds us that every action will produce consequences related to that action. For example, if we disrespect we will be disrespected, if we destroy we will be destroyed, and so on.

Consider the current crisis of COVID-19 Coronavirus and its aftereffect.

This crisis reminds us to always respect the Nature (Kudrat). If we do not remember this, instead, if we dare to conflict with the System-Rule-Law of Nature, Kudrat will always win, and we humans will always lose and pay dearly for the fallout.

Neither any organized religions (ਮਜ਼ਹਬ), nor their separate gods, nor any of their shrines, nor any so called holy waters etc. can save us from the devastating fallout! 

  • ਹਰਿ ਇਕੋ ਮੇਰਾ ਮਸਲਤੀ ਭੰਨਣ ਘੜਨ ਸਮਰਥੁ ॥: ‘Hari’ (i.e. Mool, Naam, Universal Energy, Hukam: System-Rule-Law of Nature…) is my only counselor, who is all-powerful of breaking and constructing (i.e., creating and destroying…). (sggs 958).
  • ਨਾਉ ਲਈਐ ਪਰਮੇਸਰੈ ਭੰਨਣ ਘੜਣ ਸਮਰਥੁ ॥੬੨॥: Take (remember, understand…) the Naam of Rabb who is all-powerful of breaking and constructing (i.e., creating and destroying…). (sggs 1420).


  1. It is certainly a challenge at times to understand that Hukam works in Creating things, which I tend to identify as “Good” and in the destruction phase as I recognize as “Bad” as my early religious conditioning tended to go that way. Accepting the Creation/Destruction as a wisdom to understand without my own ego mind getting in the way for me is just more work to pay attention too

  2. Thank you sister Manjyot Kaur Ji for your reply.

    The Gurbani tells us that Rabb abides in Kudrat.

    Hence, In the spirit of Kudrat, everything is connected.

    Aptly the Gurmat teaches respect of the environment (creation, Kudrat).
    – ਕੁਦਰਤਿ ਕਰਿ ਕੈ ਵਸਿਆ ਸੋਇ ॥: Kudrati Kari Kai Vasiaa sooi (sggs 83)

    Hence we humans should celebrate Kudrat, the way we celebrate other things around the world.

    Apparently, ecological values are not finding their place, which explains why they are vastly exploited.

    It may be so because the Pajaaree’s god is separate from man and Kudrat.

    However, the Gurbani’s god is NOT separate from man or Kudrat — ‘ਸਭੁ ਗੋਬਿੰਦੁ ਹੈ-Sabh(u) Gobind(u) Hai’ (sggs 485)..

  3. Many thanks Brother T. Singh ji, for this very thought-provoking essay. I think I may not be understanding something correctly. You say:” If humans conflict with the System-Rule-Law of Nature, Kudrat will always win! However, in any cooperation between humans and Kudrat (Nature), humans always win!!” Let’s consider human-Kudrat conflict in the example of humans hunting a particular animal species to extinction. The species has permanently disappeared from Earth and as a result, its ecosystem has suffered a grievous imbalance. How is this a victory for Kudrat? Also, in the case of human-Kudrat cooperation, wouldn’t it be true that both humans and Kudrat would benefit/win? I am confused; please help me understand. Thank you!

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