The Sri Guru Granth Sahib (SGGS) contains compositions of the 35 contributors. Inclusions of compositions of all Bhagats and Bhattas was NOT based on their Jaat Paat (caste), or their religion! Their Bani was included based on their pure Soch (thinking, Vichaar, Truth, Virtues or Gun-ਗੁਣ…).
Understandably, the SGGS strongly talks against (ਖੰਡਨ) the madness of belief or practice of Jaat Paat.
- ਜਾਤਿ ਕਾ ਗਰਬੁ ਨ ਕਰਿ ਮੂਰਖ ਗਵਾਰਾ ॥ ਇਸੁ ਗਰਬ ਤੇ ਚਲਹਿ ਬਹੁਤੁ ਵਿਕਾਰਾ ॥੧॥ ਰਹਾਉ ॥: Do not be proud of your (higher or ਉੱਚੀ) Jaati, you ignorant fool! So much Bikaar comes from this pride. ||1||Rahaaou|| (sggs 1127-1128).
- ਚਹੁ ਵਰਨਾ ਵਿਚਿ ਜਾਗੈ ਕੋਇ ॥ ਜਮੈ ਕਾਲੈ ਤੇ ਛੂਟੈ ਸੋਇ ॥5॥ ਕਹਤ ਨਾਨਕ ਜਨੁ ਜਾਗੈ ਸੋਇ ॥ ਗਿਆਨ ਅੰਜਨੁ ਜਾ ਕੀ ਨੇਤ੍ਰੀ ਹੋਇ ॥੬॥੨॥: Of the four castes, whoever remains awake and aware, is released from Jamm (i.e., Bikaar: lust, anger, greed, etc.) ||5|| Says Nanak, that humble being remains Awake and Aware, who applies the ointment of Wisdom to his eyes (i.e., inner eyes: the mind). ||6||2|| (sggs 352).
Then how Jaat Paat has made its strong hold in Sikhi? Jaat Paat is the product of the faulty mentality or delusional concepts that we are something or someone.
In the end, we all are destined to depart from this world to be relegated to the dustbin of existence, clueless about who we really are! Death kills all equally — rich and poor, low and high, etc. In other words, death makes Jaat Paat disappear; all become the same (ਇੱਕ-ਸਮਾਨ) when dead.
- ਰਾਜਾ ਪਰਜਾ ਸਮ ਕਰਿ ਮਾਰੈ ਐਸੋ ਕਾਲੁ ਬਡਾਨੀ ਰੇ ॥੨॥ : The king and his subjects are equally killed by death; such is the power of Death. ||2|| (sggs 855).
In the Gurmat (Wisdom, Upadesh or Way of the (SGGS), there is no distinction of social titles or status, material wealth, nationality, color of skin, family of birth, name, fame, power, education, knowledge, work titles, etc.
In other words, anybody in the world can read the SGGS and churn the Wisdom from it; and anybody can come to a Gurdwara and take the Wisdom (Aatam-Giaan) of the SGGS. For Gurdwara is the school of the Sikhi. Those who say otherwise are fraud Sikhs!
Because, the SGGS asserts the intellect to Unite or Link with the Universal Consciousness (or Truth) is of different kind (ਹੋਰ ਕਿਸਮ ਦੀ, free of Bikaar: lust, anger, greed, etc.). Addressing the ego-mind, the SGGS asserts:
- ਮਨ ਕੀ ਮਤਿ ਤਿਆਗੀਐ ਸੁਣੀਐ ਉਪਦੇਸੁ ॥੧॥ ਰਹਾਉ ॥: Listen to the Gurmat and renounce the mind’s intellect (corrupt thinking that creates divisions, faulty understanding-ਮਾੜੀ ਸੋਚ …) . ||1||Pause|| (sggs 814).
- ਗੋਵਿੰਦ ਭਜਨ ਕੀ ਮਤਿ ਹੈ ਹੋਰਾ ॥ ਵਰਮੀ ਮਾਰੀ ਸਾਪੁ ਨ ਮਰਈ ਨਾਮੁ ਨ ਸੁਨਈ ਡੋਰਾ ॥੧॥ ਰਹਾਉ ॥ : The intellect to unite with “Gobind” (Mool, Truth…) is different. If one does not listen to the Naam (then his external religious Karamkaand is akin to beating the snake-hole instead of the snake, but, by just) beating the snake-hole, the snake is not killed. ||1||Pause|| (sggs 381).
Yet, the madness of belief in non-essentials like Jaat Paat has a strong hold in Sikhs! In one hand, the phony propagators of the Dharma mouth platitudes about a casteless society preached by the Gurus and the Bhagats, but on the other hand, they practice it madly. What a paradox and hypocrisy!
According to the Gurmat, any one who believes in Jaat Paat cannot be a real Sikh for the caste only relates to the body; not to one’s Mool (Source, Jot, Truth…). Similarly, any one who discriminates others based on criteria like “low” or “high”, poor or rich, nationality, color of skin, family of birth, etc., cannot be a real Sikh because the SGGS does not support such stupidity.
In other words, the caste-conscious person is a denier of Truth (Manmukh, Saakat, Mayadhaaree…) who has confounded his True Identity (Jot-Sroop, Pure Nature) for the physical body-frame. Consequently, he identifies himself and others as Jatt Sikh, Saini Sikh, Bhaapaa Sikh, Rorra Sikh, Tarkhaan or Raamgarheeaa Sikh, Mazhabee Sikh, Khatree Sikh, Lavaanaa Sikh, Kookaa Sikh, Naamdhaaree Sikh, Nihang Sikh, Nirmalay Sikh, Brahmin Sikh, list goes on and on. Now, in the West, there seems to be a new class of Sikhs called Caucasian Sikhs (Gore or white Sikhs)! Consequent of this madness of belief in Jaat Paat or “high” or “low” are many. For example:
- Most Sikh marriages are organized along the caste lines. Within Sikhs, if a boy or a girl from one caste marries someone from a different caste without mutual consent of their parents, it sometimes turns into a bloody tragedy. Thus, Jatt Sikh, Saini Sikh, Bhaapaa Sikh, Rorha Sikh, Tarkhaan or Raamgarheeaa Sikh, Mazhabee Sikh, Khatree Sikh, Lavaanaa Sikh, etc., rarely intermarry.
- Many Gurdawaras are built along the caste lines i.e.(Jatt Gurdwara, , Saini Gurdwara, Lavaanaa Gurdwara, etc.). In many villages in Punjab (India), Mazhabees or Dalits who are considered lower beings by some (fraud Sikhs) have their own Gurdawaras and even separate cremation grounds. Many Gurdawara, thus, are built based on ill feelings created by the madness of belief in Jaat-Paat or “high” or “low” rather than a genuine spiritual cause. The corrupt and illiterate Pujaaree groups, the Pujaaree system, the Deraa-Vaad, etc. have exacerbated the problem.
Because of his Julaahaa Jaat (weaver caste), Baabaa Kabeer was treated as a lowly being (Shoodar…) by those who considered themselves of higher caste. In the following Sloak, Baabaa Kabeer repudiates this madness.
- ਕਬੀਰ ਮੇਰੀ ਜਾਤਿ ਕਉ ਸਭੁ ਕੋ ਹਸਨੇਹਾਰੁ ॥ ਬਲਿਹਾਰੀ ਇਸ ਜਾਤਿ ਕਉ ਜਿਹ ਜਪਿਓ ਸਿਰਜਨਹਾਰੁ ॥੨॥: O Kabeer! Everyone laughs at my caste (ਮਖੋਲ ਕਰਨਾਂ). (But) I am a sacrifice to this caste (I consider it topmost), (by taking birth) in which I have Realized (Understood, Known…) Creator (Mool, Source, Jot, Truth…). ||2|| (sggs 1364).
Who is low or high depends solely on how one thinks (Soch) or acts in life. For example, by merely taking birth in a so called Sikh or a Brahmin family, one does not become a Sikh or a Brahmin. If both of them act in a corrupt manner, they are in fact Shoodras themselves (of low caste, wretched…).
In fact, according to the Gurbani, one does not even qualify to be called a human being just because he is born in a human form, what to speak of “low” and “high” caste heredity, etc.!
- ਗਰਭ ਵਾਸ ਮਹਿ ਕੁਲੁ ਨਹੀ ਜਾਤੀ ॥ ਬ੍ਰਹਮ ਬਿੰਦੁ ਤੇ ਸਭ ਉਤਪਾਤੀ ॥੧॥ ਕਹੁ ਰੇ ਪੰਡਿਤ ਬਾਮਨ ਕਬ ਕੇ ਹੋਏ ॥ ਬਾਮਨ ਕਹਿ ਕਹਿ ਜਨਮੁ ਮਤ ਖੋਏ ॥੧॥ ਰਹਾਉ ॥ ਜੌ ਤੂੰ ਬ੍ਰਾਹਮਣੁ ਬ੍ਰਹਮਣੀ ਜਾਇਆ ॥ ਤਉ ਆਨ ਬਾਟ ਕਾਹੇ ਨਹੀ ਆਇਆ ॥੨॥ ਤੁਮ ਕਤ ਬ੍ਰਾਹਮਣ ਹਮ ਕਤ ਸੂਦ ॥ ਹਮ ਕਤ ਲੋਹੂ ਤੁਮ ਕਤ ਦੂਧ ॥੩॥ ਕਹੁ ਕਬੀਰ ਜੋ ਬ੍ਰਹਮੁ ਬੀਚਾਰੈ ॥ ਸੋ ਬ੍ਰਾਹਮਣੁ ਕਹੀਅਤੁ ਹੈ ਹਮਾਰੈ ॥੪॥੭॥: In the womb, no lineage and cast is known. (One) Brahm is the Source of all ||1|| (Kabeer Sahib questions) since when have you been a Brahmin? Don’t waste your life by continually claiming to be a Brahmin. ||1||Pause|| If you are indeed a Brahmin, born of a Brahmin mother, then why didn’t you come by some other way? ||2|| How is it that you are a Brahmin, and I am of a low caste? Is it that I have blood (in my veins), and you have milk (in your veins)? ||3|| Says Kabeer, one who contemplates the Brahm, is said to be a Brahmin among us. ||4||7|| (sggs 324).
A person may be a so called Sant, Baabaa, Brahmin, etc., but when he is in dire need of blood transfusion to survive, then nobody will inquire if that blood comes from a poor, or a rich, or a Brahmin, or a Amritdhaaree, or a clean shaven, or a Shoodar, etc. Furthermore, when they buy stuff like clothes, food, etc., they never ask who have touched that stuff prior to them buying it, or eating it, or wearing it!
The Gurbani roars that the madness of false pride of caste or “high” or “low” results in increase or instigation of Bikaar (lust, anger, greed, attachment, pride...). Those having this pride of “high” caste are called “fool” and “ignorant” in the Gurbani. To put it otherwise, as the Gurbani indicates, those who practice caste or “high” or “low” distinction and feel pride of their belief in Jaat Paat are stupid and ignorant.
The Gurbani wants us to transform the mind from Manmukh-hood to Gurmukh-hood (follower of Truth, Divine Life…). And, according to the Gurbani, the Jaat and Paat (ਉੱਚੀ ਜਾਤਿ ਤੇ ਕੁਲ) of a Gurmukh is none oter than the Naam (Giaan, Wisdom of the SGGS…).
- ਗੁਰਮੁਖਿ ਜਾਤਿ ਪਤਿ ਨਾਮੇ ਵਡਿਆਈ ॥: In Naam is “Jaati Pati” and honor of who has become the Gurmukh (sggs 230).
- ਅਰਧ ਉਰਧ ਬਿਚਿ ਸਮ ਪਹਿਚਾਣਿ ॥ ਨੀਚ ਊਚ ਨਹੀ ਮਾਨ ਅਮਾਨ ॥: Recognize the (the Universal Energy) alike in “Aradh” (i.e., the Mayaic mind, Mann…) and “Uradh” (i.e., Chitt, the Divine Consciousness – when the mind turns away or transcends Maya, it becomes “Uradh”…)?. (Then, for you, there will be) no high or low (ਨੀਵਾਂ ਜਾਂ ਉੱਚਾ), no honor or dishonor (ਆਦਰ ਜਾਂ ਨਿਰਾਦਰੀ). (sggs 344).
In nutshell, the Gurbani tells us that the madness of belief in Jaat Paat indicates one’s doubt-ridden condition (ਭਰਮਾ, ਵਹਿਮਾ ਦਾ ਪਟਿੱਆ ).
- ਉਤਮ ਮਧਿਮ ਜਾਤੀਂ ਜਿਨਸੀ ਭਰਮਿ ਭਵੈ ਸੰਸਾਰੁ ॥: High and low, caste and status – the world wanders lost in doubt. (sggs 1243).
- ਨਾਨਕ ਨਾਵੈ ਬਾਝੁ ਸਨਾਤਿ ॥੪॥੩॥: O Nanak, without the Name, (Jeev) are wretched outcasts (ਨੀਚ, low…). ||4||3|| (sggs 10).
- ਜਾਤਿ ਅਜਾਤਿ ਨਾਮੁ ਜਿਨ ਧਿਆਇਆ ਤਿਨ ਪਰਮ ਪਦਾਰਥੁ ਪਾਇਆ ॥: Whether of high or low caste, one who meditates on the Naam (Wisdom) realizes the supreme wealth (of Naam, Wisdom…). (sggs 574).
- ਕਉਨ ਵਡਾ ਮਾਇਆ ਵਡਿਆਈ ॥ ਸੋ ਵਡਾ ਜਿਨਿ ਰਾਮ ਲਿਵ ਲਾਈ ॥੧॥ ਰਹਾਉ ॥: Nobody is great (High, big…) by the greatness of Maya (material wealth). (He) alone is great, who is attuned to Raam (Source, Reality, Mool). ||1||Pause|| (sggs 188).
Furthermore, the Gurmat considers one’s “Jaat” (if one is of low or high caste…) and “Patt” (honor, dignity…) based on one’s Soch (thinking), for it’s one’s thinking that espressos in his deeds or actions.
- ਜਾਤਿ ਜਨਮੁ ਨਹ ਪੂਛੀਐ ਸਚ ਘਰੁ ਲੇਹੁ ਬਤਾਇ ॥ ਸਾ ਜਾਤਿ ਸਾ ਪਤਿ ਹੈ ਜੇਹੇ ਕਰਮ ਕਮਾਇ ॥: O Nanak! Do not ask about (someone’s) “Jaati” or birth (family). (If you must ask, then ask) how to realize Truth in the Heart. (Jaat Paat of a person) is as he acts (sggs 1330).
- ਉਲਟਿ ਜਾਤਿ ਕੁਲ ਦੋਊ ਬਿਸਾਰੀ ॥ ਸੁੰਨ ਸਹਜ ਮਹਿ ਬੁਨਤ ਹਮਾਰੀ ॥੧॥: Turning (the mind) away (from the worldliness, Maya, Bikaar…), I have forgotten both my social class and ancestry (i.e., now I understand that the Divine life is beyond Jaat-Paat). I’am now weaved in spiritual stillness (i.e., established in a state beyond Bikaar, Maya…). ||1|| (sggs 1158).
- ਜਾਤੀ ਦੈ ਕਿਆ ਹਥਿ ਸਚੁ ਪਰਖੀਐ ॥ ਮਹੁਰਾ ਹੋਵੈ ਹਥਿ ਮਰੀਐ ਚਖੀਐ ॥: What merits is in the caste? It is the Truth that is to be assayed. Pride in one’s caste is like poison – if one eats it he dies (spiritual death). (sggs 142).
Again, Baabaa Nanak reminds us:
- ਫਕੜ ਜਾਤੀ ਫਕੜੁ ਨਾਉ ॥ ਸਭਨਾ ਜੀਆ ਇਕਾ ਛਾਉ ॥ ਆਪਹੁ ਜੇ ਕੋ ਭਲਾ ਕਹਾਏ ॥ ਨਾਨਕ ਤਾ ਪਰੁ ਜਾਪੈ ਜਾ ਪਤਿ ਲੇਖੈ ਪਾਏ ॥੧॥: (Pride in) caste is empty; (pride in) personal glory (of superiority etc.) is useless. All beings have one shade (one Light, Jot…). A being may call himself good (based on his caste, BUT, that does not make him good); O Nanak! (A being) will only be known good when honor is approved in the Divine Account (i.e., when he lives a Divine Life – Gurmukh Lifestyle, here and now)! ||1|| (sggs 83).