Gurbani Defines Naam

According to Gurmat Giaan or Wisdom of the Sri Guru Granth Sahib (SGGS), Naam is embodied in the Gurbani (Gur Shabad), which can be achieved by understanding (Jap-ਜਪ: ਸਮਝੋ,ਜਾਂਣੋ) the Gurbani.

In short, only by understanding the Gurbani (Gur Shabad, Gur Upadesh, Giaan, Wisdom…) will one obtain Naam.

That said, the Entire Gurbani is Naam

Naam‘ is one of the terms often used willy-nilly and fully exploited by the crafty and illiterate Pujaaree-Vaad in Sikhi.

Not understanding the Gurbani’s definition of the Naam, many go to the good-for-nothing Deraavaad Sants (‘ਬਾਨਾਰਸਿ ਕੇ ਠਗ’) to get Naam, as they are the Thekedaar (contractor) of Naam, with exclusive rights to market it!!

Some self-proclaimed (ਅਖੌਤੀ) Sant or Guru will take you into their secret chamber and spit it in your mouth!

Some will secretly blow it in your ear and will ask you not to reveal it to anybody or share with anybody!

Nowadays, some are heard selling Naam via email! What a fraud in the name of Dharma.

The Gurbani rejects all this non-sense circus of the crafty and fraudulent mind!

SGGS defines the Naam

To remove our doubts, the Gurbani provides us very clear definition of the Naam.

In nutshell, Naam is the Shabad or Word that gives one the Giaan (Knowledge) of an object.

Hence, according to the Gurbani, Giaan Padarath is considered as Naam.

  • ਗੁਰ ਗਿਆਨੁ ਪਦਾਰਥੁ ਨਾਮੁ ਹੈ ਹਰਿ ਨਾਮੋ ਦੇਇ ਦ੍ਰਿੜਾਇ ॥: The Gur-Giaan (Spiritual Wisdom…) is the Naam Padaarath. (Hence, the Guru) makes the Hari Naam firm (resolved, stable, strong, properly understood, ਪੱਕਾ, ਦ੍ਰਿੜ, etc., in the mind of the sincere seeker of Truth – ਜਗ੍ਯਾਸੂ…). (sggs 759).
  • ਰਾਜਾ ਰਾਮ ਨਾਮੁ ਮੋਰਾ ਬ੍ਰਹਮ ਗਿਆਨੁ ॥੧॥ ਰਹਾਉ ॥: Raam Naam is my Brahm Giaan (Divine Wisdom…). ||1||Pause|| (sggs 1159).
  • ਤਤੁ ਗਿਆਨੁ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮ ॥: The Divine Wisdom is Amrit Naam (which bestows Spiritual Life). (sggs 1146).
  • ਐਸਾ ਗਿਆਨੁ ਪਦਾਰਥੁ ਨਾਮੁ ॥ ਗੁਰਮੁਖਿ ਪਾਵਸਿ ਰਸਿ ਰਸਿ ਮਾਨੁ ॥੧॥ ਰਹਾਉ ॥: Such is the Divine Wisdom (Giaan Padaarath), the Naam; the Gurmukh (Spiritual Being) obtains Honor (here and hereafter) by relishing it. ||1||Pause|| (sggs 831).
  • ਏਕੋ ਨਾਮੁ ਹੁਕਮੁ ਹੈ ਨਾਨਕ ਸਤਿਗੁਰਿ ਦੀਆ ਬੁਝਾਇ ਜੀਉ ॥੫॥: Eko Naamu Hukamu hai Nanak satguri deeaa bujhaai jeeou ||5|| (sggs 72).

This why where the the Gurbani talks about Naam Japanaa (ਨਾਮ ਜਪਣਾਂ), the Gurbani also yalks abot Giaan Japanaa (ਗਿਆਨ ਜਪਣਾਂ!

  • ਐਸਾ ਗਿਆਨੁ ਜਪਹੁ ਮਨ ਮੇਰੇ ॥ ਹੋਵਹੁ ਚਾਕਰ ਸਾਚੇ ਕੇਰੇ ॥੧॥ ਰਹਾਉ ॥: O my mind! Under stand such Spiritual Wisdom, (on account of which you) become the ‘Chaakar’ (Daas, attendant…) of Truth. ||1||Pause|| (sggs 728).
  • ਕਹੁ ਰੇ ਪੰਡੀਆ ਕਉਨ ਪਵੀਤਾ ॥ ਐਸਾ ਗਿਆਨੁ ਜਪਹੁ ਮੇਰੇ ਮੀਤਾ ॥੧॥ ਰਹਾਉ ॥: O Pandit! (When impurity is everywhere, then) who is (possibly) pure? (Therefore) O my friend! Understand (ਜਾਂਣ, ਸਮਝ) such Wisdom (Giaan or Knowledge)! ||1||Pause||(sggs 331).

From the foregoing verses, it is proved that to understand (Jap) Gurbani and acquire the Giaan (Wisdom or knowledge) in it is Naam Japanaa (ਨਾਮ ਜਪਣਾਂ) for Gursikhs (learners of the SGGS).

Since, according to the Gurbani, both the Divine Virtues (Gun-ਗੁਣ) and Giaan (Wisdom) are connected, they are used unchangeably. In the Gurbani, Rabb (Hari, Raam, Gopal, Gobind, etc.) is also called Guntaas or Gun Nidhaan (Treasure of Virtues), Truth (Sach), etc.

  • ਮਨ ਰੇ ਅਹਿਨਿਸਿ ਹਰਿ ਗੁਣ ਸਾਰਿ ॥: O mind! Day and night, enshrine Hari’s Divine Virtues (sggs 21).
  • ਗੁਣ ਵੀਚਾਰੇ ਗਿਆਨੀ ਸੋਇ ॥ ਗੁਣ ਮਹਿ ਗਿਆਨੁ ਪਰਾਪਤਿ ਹੋਇ ॥: (One who) reflects on the Divine Virtues is spiritually Wise. Spiritual Wisdom is realized through the Divine Virtues (sggs 931).
  • ਵਿਣੁ ਗੁਣ ਕੀਤੇ ਭਗਤਿ ਨ ਹੋਇ ॥: Without acquiring Virtues, Bhagti can not be performed (sggs 4).
  • ਨਾਨਕ ਗਾਵੀਐ ਗੁਣੀ ਨਿਧਾਨੁ ॥: O Nanak! Praise (Rabb) the treasure of those Virtues (i.e., live daily life by the Divine Virtues). (sggs 7).

Written with letters of an alphabet in the form of words, in essence, Naam is Divine Virtues, Brahm-Giaan (Spiritual Wisdom or Knowledge, Giaan Padaarath, Shabad, etc.), Hukam (System-Rule-Law of Nature, etc.), Amrit, Truth (Sach)…

The entire Gurbani is the Naam

In nutshell, the Divine Wisdom of the entire Gurbani (SGGS) acquaintances us with the Divine Naam, Naam-Amrit, Giaan-Dhann, (the Wealth of the Spiritual Knowledge…), etc.

  • ਗੁਰਮੁਖਿ ਸਬਦੁ ਪਛਾਣੀਐ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮਿ ਸਮਾਇ ॥ ਗੁਰ ਗਿਆਨੁ ਪ੍ਰਚੰਡੁ ਬਲਾਇਆ ਅਗਿਆਨੁ ਅੰਧੇਰਾ ਜਾਇ ॥੨॥: By becoming the Gurmukh Shabad is realized; (and who realizes becomes) immersed in the Amrit-Naam. (Whosoever within) has lit the bright (Light or Lamp of) Gur-Giaan or Spiritual Wisdom, (from within him) the darkness of ignorance gets dispelled ||2|| (sggs 29).
  • ਗੁਰਬਾਣੀ ਵਰਤੀ ਜਗ ਅੰਤਰਿ ਇਸੁ ਬਾਣੀ ਤੇ ਹਰਿ ਨਾਮੁ ਪਾਇਦਾ ॥੩॥: The Gurbani has manifested (ਪਰਗਟ ਹੋਈ ਹੈ…) in this world, the ‘Hari Naam’ is obtained through this Bani. ||3|| (sggs 1066).

Since it’s through the Gurbani one may become absorbed into the Naam (‘ਗੁਰਬਾਣੀ ਹਰਿ ਨਾਮਿ ਸਮਾਇਆ’), Therefore, to understand the Naam, we need to understand (ਬੁਝਣਾਂ, ਸਮਝਣਾਂ, ਜਾਂਣਨਾਂ) the entire Gurbani through the Shabad- Vichaar.

To say it in simple Punjabi: ਸਾਰੀ ਗੁਰਬਾਣੀ ਦੀ ਸੋਝੀ ਹੀ ਨਾਮ ਹੈ.

The Gurbani on realizing the Naam, within

First off, according to the Gurbani, the Naam is located within, not outside! For as indicated throughout the Gurbani, ‘everything’ is within (‘ਦੇਹੀ ਗੁਪਤ’- Gupat Dehee or Kaaiaa, Inner subtle body…).

  • ਇਹੁ ਮਨੁ ਦੇਹੀ ਸੋਧਿ ਤੂੰ ਗੁਰ ਸਬਦਿ ਵੀਚਾਰਿ ॥ ਨਾਨਕ ਇਸੁ ਦੇਹੀ ਵਿਚਿ ਨਾਮੁ ਨਿਧਾਨੁ ਹੈ ਪਾਈਐ ਗੁਰ ਕੈ ਹੇਤਿ ਅਪਾਰਿ ॥੮॥੧੦॥੩੨॥: Search this mind and body, by the Gur-Shabad-Vichaar (by reflecting on the Gur-Shabad…). O Nanak! Within this body is the Treasure of the Naam; it is attained through the unbounded love for the Gur (Gur-Giaan…) ||8||10||32|| (sggs 427).
  • ਸਰੀਰਹੁ ਭਾਲਣਿ ਕੋ ਬਾਹਰਿ ਜਾਏ ॥ ਨਾਮੁ ਨ ਲਹੈ ਬਹੁਤੁ ਵੇਗਾਰਿ ਦੁਖੁ ਪਾਏ ॥: Those who search for the Divine outside the body will not receive the Naam; consequently, they will suffer the terrible pains of sense-slavery (sggs 1346).

The Gurbani explains to us in very simple terms as to how we all may realize the Naam, Here and Now. The Gurbani’s simple formula is:

Realization of the Upadesh or Wisdom of the Shabad Guru = Realization of the Naam

  • ਨਾਨਕ ਸਬਦੁ ਪਛਾਣੀਐ ਨਾਮੁ ਵਸੈ ਮਨਿ ਆਇ ॥੧॥: O Nanak! Recognizing the Shabad the Naam comes to abide in the mind (sggs 646).
  • ਨਾਮ ਨਿਧਾਨ ਤਿਸਹਿ ਪਰਾਪਤਿ ਜਿਸੁ ਸਬਦੁ ਗੁਰੂ ਮਨਿ ਵੂਠਾ ਜੀਉ ॥੨॥: The Treasure of Naam is obtained by him in whose mind the Shabad Guroo abides (sggs 101).
  • ਇਹ ਬਾਣੀ ਜੋ ਜੀਅਹੁ ਜਾਣੈ ਤਿਸੁ ਅੰਤਰਿ ਰਵੈ ਹਰਿ ਨਾਮਾ ॥੧॥ ਰਹਾਉ ॥: Who heartily understands this Bani, (he) experiences within him the Divine Naam. ||1|| Pause ॥ (sggs 797).

Now, according to the Gurbani, how can the Shabad Guru be realized? There is no shortcut! Shabad-Vichaar or churning the Gurbani is must (Reflections on the Gur-Shabad, then living that Brahm-Giaan of the Gurbani in daily life…) — die in the Shabad.

  • ਗੁਰਮੁਖਿ ਸਬਦੁ ਪਛਾਣੀਐ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮਿ ਸਮਾਇ ॥ ਗੁਰ ਗਿਆਨੁ ਪ੍ਰਚੰਡੁ ਬਲਾਇਆ ਅਗਿਆਨੁ ਅੰਧੇਰਾ ਜਾਇ ॥੨॥: By becoming the Gurmukh realize the Gur-Shabad; (who realizes the Gur-Shabad, he is) immersed in the Amrit-Naam. (Whosoever within) has lit the bright (Light or Lamp of) Gur-Giaan or Spiritual Wisdom, (from within him) the darkness of ignorance gets dispelled ||2|| (sggs 29).
  • ਗੁਰ ਸਬਦੀ ਮਨਿ ਨਾਮਿ ਨਿਵਾਸੁ ॥: Through the Gur-Shabad, the Naam abides within the mind (sggs 158).

However, there is the Gurbani’s condition as to how we can extract the Naam from the Gur-Shabad. That condition is: It must be understood properly through thr Shabad-Vichaar (Reflections on the Gur-Shabad) or churning the Gurbani and then lived in daily life (‘ਸਾਸ ਸਾਸ’):

  • ਪੜਿਐ ਨਾਹੀ ਭੇਦੁ ਬੁਝਿਐ ਪਾਵਣਾ ॥: Not by reading (books), but through Understanding, is the Mystery Realized. (sggs 148).
  • ਬਿਨੁ ਬੂਝੇ ਪਸੂ ਭਏ ਬੇਤਾਲੇ ॥੬॥: Without understanding, people become beast (-nature) and demon ||6|| (sggs 224).

To summarize the process, first off, the Gurbani urges us to bring about a “storm of the Divine Knowledge” within through the Shabad-Vichaar (Gurmat — Spiritual Wisdom or Giaan of the Gurbani). This practice of the Gur-Shabad (ਸਬਦ ਕਮਾਈ) will remove our doubts (Bharam), the spell of Maya (love or hunger of Maya), duality, attachment, desires, wicked intellect, and so on. This all is clearly explained in the following verses:

  • ਦੇਖੌ ਭਾਈ ਗ੍ਯ੍ਯਾਨ ਕੀ ਆਈ ਆਂਧੀ ॥ ਸਭੈ ਉਡਾਨੀ ਭ੍ਰਮ ਕੀ ਟਾਟੀ ਰਹੈ ਨ ਮਾਇਆ ਬਾਂਧੀ ॥੧॥ ਰਹਾਉ ॥ ਦੁਚਿਤੇ ਕੀ ਦੁਇ ਥੂਨਿ ਗਿਰਾਨੀ ਮੋਹ ਬਲੇਡਾ ਟੂਟਾ ॥ ਤਿਸਨਾ ਛਾਨਿ ਪਰੀ ਧਰ ਊਪਰਿ ਦੁਰਮਤਿ ਭਾਂਡਾ ਫੂਟਾ ॥੧॥: Behold, O brother! (When) the storm of Spiritual Wisdom comes, (then) the thatched hut of doubt gets blown away; supported by bonds of Maya (this thatched hut of doubt) cannot continue to remain behind (the storm of Spiritual Wisdom or Aatam-Giaan). ||1||Pause|| (As a result) The pillar of duality of the puzzled (i.e., wavering mind, ਮਨ ਦੀ ਇਹ ਡਾਵਾਂ-ਡੋਲ ਹਾਲਤ) drops, and the beam of attachment (supported on the pillar of duality) comes crashing down. The thatched roof (supported on the beam of attachment) of desires caves in, and the pitcher of wicked intellect breaks down. ||1|| (sggs 331).

After the “storm of the Divine Knowledge” has taken place within (i.e., when Gurmat (Wisdom, Giaan, Upadesh or Way of the SGGS, Virtues…) is understood, Aatm-Giaan is Awakened, Mool is realized within), then, according to the Gurbani the magic happens!

That is, the torrential rain of Naam (ਨਾਮ ਦੀ ਬਰਖਾ-ਬਰਸਾਤ) begins to fall, within! This all is clearly explained in the following verse of the same Shabad:

  • ਆਂਧੀ ਪਾਛੇ ਜੋ ਜਲੁ ਬਰਖੈ ਤਿਹਿ ਤੇਰਾ ਜਨੁ ਭੀਨਾਂ ॥ ਕਹਿ ਕਬੀਰ ਮਨਿ ਭਇਆ ਪ੍ਰਗਾਸਾ ਉਦੈ ਭਾਨੁ ਜਬ ਚੀਨਾ ॥੨॥੪੩॥: Your Jan (Bhagat, Daas, Gurmukh…) in drenched with the Water (of the Naam) that rains down in this storm (of the Divine Knowledge). Says Kabeer! Seeing the Sun (of Naam…) rise within, (my) mind is enlightened. ||2||43|| (sggs 332).

The word “Jaluਜਲੁ” (literally meaning water) in the foregoing verse symbolizes Naam-Amrit. For example, in the following verse the Naam-Amrit is said to be “ਜਲੁ-Jalu”:

  • ਹਰਿ ਕਾ ਨਾਮੁ ਅੰਮ੍ਰਿਤ ਜਲੁ ਨਿਰਮਲੁ ਇਹੁ ਅਉਖਧੁ ਜਗਿ ਸਾਰਾ ॥: The Water of the Hari’s Naam-Amrit is immaculate. This is the best medicine in the world (to obtain Liberation). (sggs 659).

Therefore, in order to become immersed in the Naam-Amrit, the Gurbani urges us to realize the Gur-Shabad. This will require taking step Inward, living every moment with Shabad-Surti (Awareness).

In nutshell, “Brahm-Giaan” of the entire Gurbani introduces us to the Naam-Amrit. In other words, to understand the Naam, we need to understood (ਬੁਝਣਾਂ) the entire Gurbani through the Shabad- Vichaar (churning the Gurbani).

The Gurbani cannot be more clear and straightforward! Clearly, the Gurbani’s “Naam Japanaa” is NOT robotically chanting “Waheguroo, Waheguroo…” or any other word or phrase for that matter!!

We don’t allow the Gurbani to go through us

Although we go through the Gurbani (via reading/hearing/robotic memorization, etc.), but we don’t allow the Gurbani to go through us!!

The result is confusion. Taking advantage of people’s lack of understanding (ਸੂਝ-ਬੂਝ) of the Gurbani (SGGS), religious con-artists are flourishing and populating around the world.

The Gurbani is the Way of Understanding. It is not the way of the meaningless Karamkaand or rituals — mechanical reading or reciting, dogmas, religious paraphernalia, fanaticism, Pakhand, etc, as propagated by the crafty Pujaaree-Vaad.

  • ਗੁਰਮਤਿ ਸੁਨਿ ਕਛੁ ਗਿਆਨੁ ਨ ਉਪਜਿਓ ਪਸੁ ਜਿਉ ਉਦਰੁ ਭਰਉ ॥: Listening to the Gurmat (Shabad-Giaan, Teaching of the Gurbani, etc.), (if) no Spiritual Wisdom (understanding of the Spiritual Life…) wells up within; (then it would be) like a beast (routinely) filling its belly (sggs 685).
  • ਬਿਨੁ ਬੂਝੇ ਸਭ ਹੋਇ ਖੁਆਰ ॥: Without understanding, ALL are troubled (afflicted, perplexed…). (sggs 791).

There is no place for Karamkaand in the Gurmati Wisdom of the SGGS. Those who think otherwise apparently take the Gur-Shabad to be just a song or ‘ਗੀਤੁ-Geetu‘ just as the greedy and crafty Pujaaree-Vaad which has been rejected in the Gurbani. It is a ‘Beechaar’ of the ‘Brahm’ or Rabb — ‘Beechaar’ of the Divine Virtues, Giaan (Wisdom)…

  • ਲੋਗੁ ਜਾਨੈ ਇਹੁ ਗੀਤੁ ਹੈ ਇਹੁ ਤਉ ਬ੍ਰਹਮ ਬੀਚਾਰ ॥: People think that the (Gur-Shabad) is (an ordinary) song, but it is a ‘Brahm Beechaar’. (sggs 335).
  • ਨਾਨਕੁ ਬੋਲੈ ਬ੍ਰਹਮ ਬੀਚਾਰੁ ॥੨॥੧੧॥: Nanak speaks the ‘Brahm Beechaaru’ (sggs 1138).
  • ਪੰਡਿਤ ਮੁਲਾਂ ਜੋ ਲਿਖਿ ਦੀਆ ॥ ਛਾਡਿ ਚਲੇ ਹਮ ਕਛੂ ਨ ਲੀਆ ॥੩॥: Whatever the Pandit and the Mullaan have written (the path of Karamkaand, Shariyat…), I have abandoned (all of that); I have not taken any of it ||3||. (sggs 1159).

In nutshell, the SGGS time and again reminds us that Naam is the best of all Wealth, the greatest Treasure, a valued Divine Gift, etc. – a greatest asset in human life!

  • ਸਰਬ ਧਰਮ ਮਹਿ ਸ੍ਰੇਸਟ ਧਰਮੁ ॥ ਹਰਿ ਕੋ ਨਾਮੁ ਜਪਿ ਨਿਰਮਲ ਕਰਮੁ ॥: Of all Dharma, the best Dharma is ‘Naam(u) Japi’ (understand the Gurbani and obtain Giaan or Wisdom, Virtue…) and do Pure Karma (ਪਵਿਤ੍ਰ ਆਚਰਣ, conduct…). (sggs 266).
  • ਸਗਲ ਬਾਨੀ ਮਹਿ ਅੰਮ੍ਰਿਤ ਬਾਨੀ ॥ ਹਰਿ ਕੋ ਜਸੁ ਸੁਨਿ ਰਸਨ ਬਖਾਨੀ॥: Of all ambrosial Upadesh (Instruction, Counsel…), the sweetest Upadesh is -which is heard (directly from Hari – ‘ਹਰਿ ਕੈ ਦਰਿ ਵਰਤਿਆ ਸੁ ਨਾਨਕਿ ਆਖਿ ਸੁਣਾਇਆ’) and then revealed by uttering with the tongue (sggs 266).
  • ਸਗਲ ਥਾਨ ਤੇ ਓਹੁ ਊਤਮ ਥਾਨੁ॥ ਨਾਨਕ ਜਿਹ ਘਟਿ ਵਸੈ ਹਰਿ ਨਾਮੁ॥: O Nanak! Of all places, that (Heart-) place is the best – in which Heart the Divine Naam (Giaan, Divine Knowledge…) dwells (sggs 266).

What’s Naam Mannan – ਨਾਮ ਮੰਨਣਾਂ?

Last but not least, what’s Naam Mannan – ਨਾਮ ਮੰਨਣਾਂ?

Naam = as reflected in the foregoing pages.
Mannna (ਮੰਨਣਾਂ) = to accept, to esteem, to consent, to comply, to accede, to admit, to consider, to acknowledge, to assent, to live it in daily life…

In nutshell, it’s to become a good human being (the Gurmukh Lifestyle, Divine Life…) — a person of Wisdom, Virtues, Truth, right Way of life, love, happiness, peace, harmony, justice, Sahaj (Natural state of being, Giaan -Avasthaa), pure intellect, Awareness, devoid of false ego-sense (Haumai), devoid of doubt, devoid of evil-mindedness, devoid of hunger for Maya, devoid of Bikaar (lust, anger, greed, etc.), devoid of prejudice, and so on. All these are explained throughout the SGGS. Just a few verses for example:

  • ਨਾਇ ਮੰਨਿਐ ਦੁਰਮਤਿ ਗਈ ਮਤਿ ਪਰਗਟੀ ਆਇਆ ॥ ਨਾਉ ਮੰਨਿਐ ਹਉਮੈ ਗਈ ਸਭਿ ਰੋਗ ਗਵਾਇਆ ॥ ਨਾਇ ਮੰਨਿਐ ਨਾਮੁ ਊਪਜੈ ਸਹਜੇ ਸੁਖੁ ਪਾਇਆ ॥ ਨਾਇ ਮੰਨਿਐ ਸਾਂਤਿ ਊਪਜੈ ਹਰਿ ਮੰਨਿ ਵਸਾਇਆ ॥ ਨਾਨਕ ਨਾਮੁ ਰਤੰਨੁ ਹੈ ਗੁਰਮੁਖਿ ਹਰਿ ਧਿਆਇਆ ॥੧੧॥ (sggs 1242).

95 comments

  1. It seems following may be helpful ਗਗਨ ਨਗਰਿ ਇਕ ਬੂੰਦ ਨ ਬਰਖੈ ਨਾਦੁ ਕਹਾ ਜੁ ਸਮਾਨਾ ॥ ਪਾਰਬ੍ਰਹਮ ਪਰਮੇਸੁਰ ਮਾਧੋ ਪਰਮ ਹੰਸੁ ਲੇ ਸਿਧਾਨਾ ॥੧॥ and ਸੁਰਿ ਨਰ ਮੁਨਿ ਜਨ ਅੰਮ੍ਰਿਤੁ ਖੋਜਦੇ ਸੁ ਅੰਮ੍ਰਿਤੁ ਗੁਰ ਤੇ ਪਾਇਆ ॥

  2. just a suggestion, how appropriate it is to use “n” for ਗੁਰਬਾਨੀ / GurBaNnee/ਗੁਰਬਾਣੀ ?

  3. Thanks very much veer T Singh Ji, I am learning a lot from your writing gs. Great effort to help educate us. God bless you. Thanks.

  4. Wahiguru ji ka khalsa
    Wahiguru ji ki fateh.
    I read first time
    It’s true
    God bless you

    With regards

  5. Veerji I hear constant sound in my head, even after blocking my ears.
    I did get my ears checked from ENT specialist, everything is normal according to them.
    Is this naam or something else. If it’s naam, what should be my next step ?

  6. According to the Gurbani, Shabad-Vichaar is must. Without it, Satigur cannot lead us to realize Naam, or Divine Virtues, or Divine Giaan…:
    • ਵਿਣੁ ਸਤਗੁਰ ਗੁਣ ਨ ਜਾਪਨੀ ਜਿਚਰੁ ਸਬਦਿ ਨ ਕਰੇ ਬੀਚਾਰੁ ॥੪੪॥: Divine Virtues are not realized without the Satgur until Shabad-Vichaar is not engaged in (sggs 936).
    • ਸਤਿਗੁਰਿ ਨਾਮੁ ਬੁਝਾਇਆ ਵਿਣੁ ਨਾਵੈ ਭੁਖ ਨ ਜਾਈ ॥: The Satigur has led (me) to understand the Naam; without the Naam, hunger (of Maya) does not go away (sggs 423).

  7. wao that was so beautiful veerji thanks for the beautiful reply and really love reading your replies and blog so that means then naam and satguru are one and the same divine consciousness or are they different??? what my little understanding is then is that both naam and satguru points to ones innate reality or our atma??? please correct my understanding ji thanks a lot waiting for your reply guruji bless you and your great sewa

Leave a Reply to T. Singh Cancel reply

Your email address will not be published. * = required fields. Comment Policy.