Category Archives: Mool, Source, Origin
Raam of the Gurmat
The word “Raam” has two aspects in Gurmat (Wisdom, Upadesh or Way of the Sri Guru Granth Sahib, SGGS). It’s emphasized by the SGGS to recognize the difference between both — …
ਮੂਲ – Mool
The Gurbani reminds us the very purpose of human birth — Recognizing or Understanding our True Nature (ਅਪਣੇ ਅਸਲੀ ਸਰੂਪ ਨੂੰ ਪਛਾਣ ਲੈਣਾਂ), and thus become One with the Mool …
Try To Be Better Than Yourself!
Enlightenment, Freedom, Liberation is to know one’s true self (Jot Saroop, True Nature, Mool, Reality)! So, instead of expecting others to change, the Gurbani’s wisdom teaches focusing on being better …
Mind Happens To Us, We Do Not Happen To Mind
Mind is the separation from its Mool (Root, Source, Origin, Jot, Hari, Raam, Gobind, Allah…). Wider the gap of this separation, denser the mind — thicker the Haumai or false …
Gurbani Defines Form Of God
Religions and people have all sorts of concepts regarding the form of God (call him whatever you like – Allah, Rabb, Kaadar, Prabh, Hukam, …). Many of these concepts are not …
Beauty
The physical beauty is just skin-deep — temporary, fleeting, fading, vanishing, changing, or deceptive (i.e., Maya). However, the Beauty the Gurbani holds is that Beauty which is perceived in the …
Not Liable For Change
The Gurbani says we are THAT — “Joti Saroop(u)-ਜੋਤਿ ਸਰੂਪੁ”! The Gurbani reminds us that we as “Joti Saroop(u)” (“ਜੋਤਿ ਸਰੂਪੁ”) are not separate from the Supreme Reality. Therefore, the …
Gurbani Says Help Yourself To Realize The Ultimate Purpose Of Life
The Gurbani reminds us that the purpose (“Kaaj“) of human life is to realize one’s Mool (Source, Jot, Prabhu, Hari, Raam, Gobind, Allah…), within. Furthermore, the Gurbani places great emphasis …
Death Is Not To Be Feared
The mind finds it hard to accept the idea that existence contains life and also death. However, life is not logical as the mind! The reality is: If there is …
Vaisakh Is Beautiful!
Using the example of the month of Vaisakh (pronounced “Vaisaakh“), the Gurbani tells us that Vaisakh can be really “Beautiful” (“Suhaavaa“: charming, attractive, pleasant…) for the mind (or soul) ONLY …