First, in order to impart the Truth (ਸਚ) to masses, all the 35 contributors of the Sri Guru Granth Sahib (SGGS) have used terms that were prevalent and prevailing at their time as examples (ਹਵਾਲਾ).
BUT WITH DIFFERENT OR CHANGED MEANINGS! Included in these terms are, for example, cycle of Birth and Death (or coming and going…), Yuga, etc. In other words, as the Gurbani asserts, whatever Pujaaree groups (Pandit/Brahmin, Mullaan, and so on) have written, the Gurbani rejects all of that:
- ਪੰਡਿਤ ਮੁਲਾਂ ਜੋ ਲਿਖਿ ਦੀਆ ॥ ਛਾਡਿ ਚਲੇ ਹਮ ਕਛੂ ਨ ਲੀਆ ॥੩॥: Whatever the Pandit and the Mullaan have written (the path of Karamkaand, Shariyat…), I have abandoned (all of that); I have not taken any of it ||3||. (sggs 1159).
Second, the Gurbani is written at the level of the mind — it’s for the mind to reflect upon it, understand it, and then live its Wisdom in daily life, here and now, not after death!
In nutshell, the Gurbani is the mind’s Mirror, which reveals to a mind its true face (or its real condition or state) — its flaws, faults, defects, demerits, false ego-sense (Haumai), hypocrisy, deceptions, doubt, falsehood, fraud, Pakhand, duality, Bikaar (lust, anger, greed, etc.). The Gurbani says:
- ਹਉ ਆਇਆ ਦੂਰਹੁ ਚਲਿ ਕੈ ਮੈ ਤਕੀ ਤਉ ਸਰਣਾਇ ਜੀਉ ॥: I have come traveling a long distance, (now I am) seeking Your Sanctuary (ਆਸਰਾ). (sggs 763).
Does “Traveling a long distance” mean coming and going or repeated birth and death as boasted by the Pujaaree groups? Not according to the SGGS.
However, the illiterate and self-serving Sikh Pujaaree groups always relate it with a cycle of 84-Lakh (ਚਉਰਾਸੀ ਦਾ ਗੇੜ) as talked by the Brahmins or Pandits in their fake stories (ਗੱਪ ਕਹਾਣੀਆਂ).
That’s just a misrepresentation of the Gurmat (Wisdom, Giaan, Upadesh or Way of the SGGS) by the corrupt Pujaaree-Vaad in Sikhi. In reality, however, nothing could be further from the truth! They follow Brahminical footsteps, and brainwash people misinterpreting terms like “Poorab Janam”, “Aavaa gavan”, “Janam Maran”, etc. For example:
- ਪੂਰਬ ਜਨਮ ਕੋ ਲੇਖੁ ਨ ਮਿਟਈ ਜਨਮਿ ਮਰੈ ਕਾ ਕਉ ਦੋਸੁ ਧਰੇ ॥ ਬਿਨੁ ਗੁਰ ਬਾਦਿ ਜੀਵਣੁ ਹੋਰੁ ਮਰਣਾ ਬਿਨੁ ਗੁਰ ਸਬਦੈ ਜਨਮੁ ਜਰੇ ॥੯॥: (The results or consequences of) actions performed in life to date cannot be erased; don’t blame ‘birth and death’ (i.e., don’t blame anybody else). Without the Gur-Wisdom (Upadesh), life and death are vain; without the Gur-Shabad (Wisdom, Upadesh), life just burns (in Bikaar…). ||9|| (sggs 1014).
However, one kill the Pujaaree do seem to possess is how to make people fearful and greedy, and keep them as such for return business!
Fear of any kind is considered the most effective method to control and exploit a people. Interesting thing is that the Pujaaree-Vaad creating fear is the very same people who stand to benefit from providing people solutions to their fears!!!!!
In fact, by “Traveling a long distance” (“ਬਾਟ”, “ਜਾਤ੍ਰਾ”, “ਲਖ ਚਉਰਾਸੀਹ”…), etc., the wisdom of the SGGS does NOT mean the following:
- Pujaaree’s concocted story of after-death cycle of “84-Lakh” (ਚਉਰਾਸੀ ਦਾ ਗੇੜ).
- Or, distance from one’s home to a Gurdwara
- Or, distance from one’s home to a Deraa (ਡੇਰਾ) or an Aashram
- Or, distance from one’s home to a place of pilgrimage (or Teerath), and so on…
- The Gurbani calls Kudarat to be limitless, etc. As such, Kudrat can NOT be limited to a finite number such as “8.4-Lakh” — “ਕੁਦਰਤਿ ਕਰਮੁ ਨ ਕਹਣਾ ਜਾਈ ॥”!
Then, according to the Gurbani, what does it mean?
It’s the mind — not the body — that’s born every moment and then dies every moment!
In other words — depending on the state of one’s mind at a given moment — it’s the mind ridden with doubt, fear, attachment, Haumai (false ego-sense), Bikaar, etc, the Gurbani is referring to that continues coming and going.
- ਇਹੁ ਮਨੁ ਕੇਤੜਿਆ ਜੁਗ ਭਰਮਿਆ ਥਿਰੁ ਰਹੈ ਨ ਆਵੈ ਜਾਇ ॥: (Man’s) this mind wanders through so many states; it does not remain stable and it continues coming and going. (sggs 513).
- ਮਾਇਆ ਡੋਲੈ ਬਹੁ ਬਿਧੀ ਮਨੁ ਲਪਟਿਓ ਤਿਹ ਸੰਗ ॥: Maya wavers many ways, the mind clings to this (Maya, also wavers many ways). (sggs 258).
- ਭੈ ਵਿਚਿ ਜੰਮੈ ਭੈ ਮਰੈ ਭੀ ਭਉ ਮਨ ਮਹਿ ਹੋਇ ॥: Birth and death happen in fear; and this fear exists in the mind (sggs 149).
- ਜਨਮ ਮਰਨ ਮਨ ਮੋਹੁ ਬਢਾਇਓ ॥: Attachment (worldly love), the root of birth and death, is increased in the mind. (sggs 250).
How so? For example, depending on the situation, when the lusty mind dies, it may be reborn the very next moment as a greedy mind, or an angry mind, or an attached mind, or an haughty or arrogant mind, or a jealous mind, or a stubborn mind, or a corrupt mind, or an ignorant mind, or a wise mind, or a merciful mind, or a contented mind, or an enemy, or a friend, or a slanderer, and so on.
This nonstop cycle of birth and death of the mind continues all day along, everyday!
Hence, in nutshell, re-birth is of the man’s nature (ਸੁਭਾ), here and now, NOT after death of the body-frame!
- ਭਰਮੇ ਭੂਲਾ ਸਾਕਤੁ ਫਿਰਤਾ ॥ ਨੀਰੁ ਬਿਰੋਲੈ ਖਪਿ ਖਪਿ ਮਰਤਾ ॥੧॥ ਰਹਾਉ ॥: A Saakat (one separated from his Mool, Wisdom, Virtues…) wanders astray in doubt. He churns water (only), and on account of this useless effort, he continuously wastes away his life and thus continuous experiences death (of his spiritual life). ||1||Pause|| (sggs 739).
In other words, it’s the restless and rambling ego-mind that is born and dies every moment while transacting with the outside world —sometimes with dominant dog mentality; sometimes with dominant pig mentality; sometimes with dominant donkey mentality; dominant sometimes with dominant crow mentality; sometimes with dominant snake mentality; and so on. The Gurbani makes this very clear as follows:
- ਗੁਰ ਮੰਤ੍ਰ ਹੀਣਸ੍ਯ੍ਯ ਜੋ ਪ੍ਰਾਣੀ ਧ੍ਰਿਗੰਤ ਜਨਮ ਭ੍ਰਸਟਣਹ ॥ ਕੂਕਰਹ ਸੂਕਰਹ ਗਰਧਭਹ ਕਾਕਹ ਸਰਪਨਹ ਤੁਲਿ ਖਲਹ ॥੩੩॥: That mortal who lacks the Gur-mantra (Guru’s counsel, advice, Wisdom, Upadesh, ਸਲਾਹ), cursed and fallen (depraved, polluted…) is his life. That wicked person is a dog, a pig, a jackass, a crow, a snake (in this very life, here and now, not after death). ||33|| (1356).
- ਪਰ ਧਨ ਪਰ ਤਨ ਪਰ ਤੀ ਨਿੰਦਾ ਪਰ ਅਪਬਾਦੁ ਨ ਛੂਟੈ ॥ ਆਵਾ ਗਵਨੁ ਹੋਤੁ ਹੈ ਫੁਨਿ ਫੁਨਿ ਇਹੁ ਪਰਸੰਗੁ ਨ ਤੂਟੈ ॥: Others’ wealth, others’ bodies(others’ wive), others’ slander, and others’ infamy or reproach – (these Bikaars) do not go away. (For the sake of Bikaar, at the level of the mind, a person) is born and dies again and again (i.e., every second or moment – many times a day…), and this theme never ends. (sggs 971).
Hence, a mortal’s mind lacking Bhagti (Wisdom, Virtues, Naam, or the Gurmukh Lifestyle…) remains deformed and perplexed, and consequently to the end (“ਅੰਤਿ ਕਾਲਿ”), it’s as that person is living a Joon or life as a snake, prostitute, pig, goblin, dog, jackass, crow, camel, frog, monkey, elephant, deer, and other animals (ਪਸੂ ਜੂਨ), again and again (“ਵਲਿ ਵਲਿ ਅਉਤਰੈ”!
- ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਸੇਵਿਓ ਸਬਦਿ ਨ ਕੀਤੋ ਵੀਚਾਰੁ ॥ ਓਇ ਮਾਣਸ ਜੂਨਿ ਨ ਆਖੀਅਨਿ ਪਸੂ ਢੋਰ ਗਾਵਾਰ ॥ ਓਨਾ ਅੰਤਰਿ ਗਿਆਨੁ ਨ ਧਿਆਨੁ ਹੈ ਹਰਿ ਸਉ ਪ੍ਰੀਤਿ ਨ ਪਿਆਰੁ ॥: Those who do not serve the Satiguru (Knowledge of Truth) through Reflection on the Shabad (Shabad-Vichaar, Gur-Giaan or Wisdom, Upadesh…), do not call them human beings; they are (just like the) foolish dead animals. They have neither spiritual Knowledge nor contemplation within (Giaan Dhiaan); they have no love and affection for “Hari” (i.e., Mool, Prabh, Jot…). (sggs 1418).
- ਮੈ ਪਤਿ ਕੀ ਪੰਦਿ ਨ ਕਰਣੀ ਕੀ ਕਾਰ ॥ ਹਉ ਬਿਗੜੈ ਰੂਪਿ ਰਹਾ ਬਿਕਰਾਲ ॥: I have not followed the Divine Way (Divine Wisdom), nor have I done good deeds. (As a result, my Original Jot Saroop) got deformed and remains perplexed. (sggs 24).
- ਬਿਨੁ ਬੂਝੇ ਪਸੂ ਭਏ ਬੇਤਾਲੇ ॥੬॥: Without understanding, people become beast (-nature) and demon ||6|| (sggs 224).
- ਮਨਮੁਖ ਵਿਣੁ ਨਾਵੈ ਕੂੜਿਆਰ ਫਿਰਹਿ ਬੇਤਾਲਿਆ ॥ ਪਸੂ ਮਾਣਸ ਚੰਮਿ ਪਲੇਟੇ ਅੰਦਰਹੁ ਕਾਲਿਆ ॥: Manmukh are devoid of the Naam (Wisdom, Virtues, Truth…); they deal with falsehood and wander about like demons. (In reality) they are animals, wrapped up in human skin and are black (corrupt, Bikaaree…) from within. (sggs 1284).
The aim of the SGGS is to freeze this wandering mind — bring about cessation of its movement or the vicious cycle of its birth and death, and help the deluded mind trace its steps back to its True Nature (Jot Saroop), Here and Now — and move it out of the Bhav Saagar and usher it into the Sukh Saagar.
- ਇਹੁ ਮਨੁ ਭੂਲਾ ਜਾਂਦਾ ਫੇਰੇ ॥: (The Wisdom of the Bani) turns the deluded mind around (sggs 118).
- ਗੁਰ ਹਿਵ ਸੀਤਲੁ ਅਗਨਿ ਬੁਝਾਵੈ ॥: (O Yogi) Gur-Giaan (Gur-Wisdom) is cold like ice (cooling, soothing, that) puts out the fire (of the mind — desires, Trishnaa, Maya…). (sggs 411).
- ਹਉਮੈ ਰੋਗੁ ਭ੍ਰਮੁ ਕਟੀਐ ਨਾ ਆਵੈ ਨਾ ਜਾਗੁ ॥: When the diseases of Haumai or false ego-sense and doubt are cast out (by applying the Wisdom of the SGGS); there is no coming and going (i.e., the movement of the Haumai mind freezes). (sggs 47).
Thus, it’s the mind that has to become human and stable by staying linked with the Gur-Wisdom, Virtues, Truth (ਸਚ), Naam, or Hukam (Universal Energy, Law of Nature). Otherwise, it will be living at the level of animal-consciousness — daily passing through countless animal-like lives, here and now, not after death!
- ਕਰਤੂਤਿ ਪਸੂ ਕੀ ਮਾਨਸ ਜਾਤਿ ॥ ਲੋਕ ਪਚਾਰਾ ਕਰੈ ਦਿਨੁ ਰਾਤਿ ॥ ਬਾਹਰਿ ਭੇਖ ਅੰਤਰਿ ਮਲੁ ਮਾਇਆ ॥ ਛਪਸਿ ਨਾਹਿ ਕਛੁ ਕਰੈ ਛਪਾਇਆ ॥: (Although one born from human category) belongs to the human specie, but his deeds are that of animals. (However, he) day and night humbugs or show off to people (that he is a human, ਬੰਦਾ…)! Outside (on his body) is the religious dress but in his mind is the filth of Maya. (However, the filth of the mind) cannot concealed by trying to conceal it with (outwardly wearing religious robes). (sggs 267).
- ਆਖਾ ਜੀਵਾ ਵਿਸਰੈ ਮਰਿ ਜਾਉ ॥: I come alive (Aatmak Jeevan-ਆਤਮਕ ਜੀਵਨ) as I practice (Naam – Virtues, Wisdom, Truth…). Upon forgetting (Virtues, Wisdom, Truth…), I die (spiritual death-ਆਤਮਕ ਮੌਤ). (sggs 9 & 349).
Therefore, Baabaa Nanak tells us:
- ਨਾਨਕ ਸਦਾ ਅਰਾਧਿ ਕਦੇ ਨ ਜਾਂਹਿ ਮਰਿ ॥੧੭॥: O Nanak! Always adore the Naam (Wisdom, Virtues, Truth…), you will not die ever (spiritual death-ਆਤਮਕ ਮੌਤ). ||17|| (sggs 1363).
The Manmukh-mind is deceitful, wicked, Bikaaree (stuck in lust, anger, greed, etc.), denier of Truth, egoistic, deluded, illusioned, ignorant, conditioned, and so on. Hence, reincarnating every moment in this very life.
- ਮਨਮੁਖਿ ਬਿਨਸੈ ਆਵੈ ਜਾਇ ॥: The “Manmukh” (mind-orientations) die and the same is reborn (sggs 19).
Accordingly, the Gurbani reminds us that the mind’s cycle of birth and death will continue until the mind continues to live foolishly instead of the Gur-Wisdom — target of a Sikh in life (Sikh = ਸਿਖਿਆਰਥੀ, a learner, a student of the Gur-Giaan or Wisdom)!
So, the SGGS time and again reminds us that “NOW” (“ਅਬ”) is the time!
- ਜੋ ਕਿਛੁ ਕਰਹਿ ਸੋਈ ਅਬ ਸਾਰੁ ॥: Whatever you have to do – now is the best (time) to do it. (sggs 1159).
- ਅਬ ਮੈ ਕਉਨੁ ਉਪਾਉ ਕਰਉ ॥ ਜਿਹ ਬਿਧਿ ਮਨ ਕੋ ਸੰਸਾ ਚੂਕੈ ਭਉ ਨਿਧਿ ਪਾਰਿ ਪਰਉ ॥੧॥ ਰਹਾਉ ॥ … ਕਹੁ ਨਾਨਕ ਪ੍ਰਭ ਬਿਰਦੁ ਪਛਾਨਉ ਤਬ ਹਉ ਪਤਿਤ ਤਰਉ ॥੨॥੪॥੯॥੯॥੧੩॥੫੮॥੪॥੯੩॥:: What effort should I make, now? By the help of which my mind’s “Sansaa” (uncertainty, anxiety, fear, apprehension; doubt, suspicion, etc.) may be ended, and I may cross the world-ocean (Bhav Saagar)? … Says Nanak! Recognize glory of “Prabh” (i.e., Mool, Jot Saroop, Pure Nature, Virtues, Wisdom…); for only then can I, the degraded (mind), can cross (the world-ocean). ||2||4||9||9||13||58||4||93|| (sggs 685).
Once the mind regains its True Nature (Jot Saroop) through Bhagti, Wisdom or Virtues, it stops behaving like animals and, instead, starts behaving like a real human being. Then and only then a person becomes a real human, in real human body!
- ਤਬ ਇਹ ਮਾਨਸ ਦੇਹੀ ਪਾਈ ॥: Then, understand to have obtained this human body. (sggs 1155).
Conquering of the Manmukh (Saakat or Mayadhaaree…) mindset is conquering of the long journey (“ਬਾਟ”, “ਜਾਤ੍ਰਾ”, “ਲਖ ਚਉਰਾਸੀਹ”, coming and going…). The Gurbani says we can conquer the worldly mindset by becoming the Gurmukh. A Gurmukh mind is fearless and free of doubt, attachment, Haumai, Bikaar, etc.
- ਗੁਰਮੁਖਿ ਮਰੈ ਨ ਕਾਲੁ ਨ ਖਾਏ ਗੁਰਮੁਖਿ ਸਚਿ ਸਮਾਵਣਿਆ ॥੨॥: Who becomes the Gurmukh does not die (i.e., he escapes from the death of his Spiritual Life); (he) is not consumed by (Spiritual) death. (Because) the Gurmukh remains absorbed in the Truth. ||2|| (sggs 125).
In nutshell, when the mind becomes established in the Gur-Wisdom or Giaan through the sincere Shabad-Vichaar or churning the Gurbani, it becomes frozen and its wanderings (ਭਟਕਣਾਂ, coming and going – birth and death…) stop.
- ਸਤਿਗੁਰ ਕੈ ਜਨਮੇ ਗਵਨੁ ਮਿਟਾਇਆ ॥: As (the mind) Awakened to the True Wisdom (i.e., Satgur – ਸਚਾ ਗਿਆਨ), wandering (of the mind) ended (sggs 940).
- ਫਾਹੇ ਕਾਟੇ ਮਿਟੇ ਗਵਨ ਫਤਿਹ ਭਈ ਮਨਿ ਜੀਤ ॥: When one conquers his (own) mind, victory (Fatih-”ਫਤਿਹ”) is obtained; (Maya’s) snares are cut (ਮਾਇਆ ਦੇ ਮੋਹ ਦੇ ਬੰਧਨ ਕੱਟੇ ਜਾਂਦੇ ਹਨ); and one’s (Mayaic-ਮਾਇਆ ਪਿਛੇ ਭਟਕਣਾ) wanderings cease. (sggs 258).
Let’s remember what Baabaa Kabeer tells us – the human birth DOES NOT happen gain and again!
- ਕਬੀਰ ਮਾਨਸ ਜਨਮੁ ਦੁਲੰਭੁ ਹੈ ਹੋਇ ਨ ਬਾਰੈ ਬਾਰ ॥ ਜਿਉ ਬਨ ਫਲ ਪਾਕੇ ਭੁਇ ਗਿਰਹਿ ਬਹੁਰਿ ਨ ਲਾਗਹਿ ਡਾਰ ॥੩੦॥: O Kabeer! It is “Dulambhu” (rare, unique, etc.) to obtain this human birth; it does not come again and again. It is like the ripe fruit on the tree; when it falls to the ground, it cannot be re-attached to the branch ||30|| (sggs 1366).