ਮੂਲ – Mool

The Gurbani reminds us the very purpose of human birth — Recognizing or Understanding our True Nature (ਅਪਣੇ ਅਸਲੀ ਸਰੂਪ ਨੂੰ ਪਛਾਣ ਲੈਣਾਂ), and thus become One with the Mool within (ਮੂਲ : Source, Origin, Jot, Reality, ਅਸਲਾ…). Once we become One with our Mool within (i.e., become Saabat-Soorat: ਸਾਬਤ ਸੂਰਤਿ…), then we become One with everything else.

  • ਯਾ ਜੁਗ ਮਹਿ ਏਕਹਿ ਕਉ ਆਇਆ ॥: (Man) has come into this world to become One (ਇਕ ਹੋਣ ਵਾਸਤੇ ). (sggs 251).

The Gurbani tells us that without being united (linked, One…) with our Mool within, the mind will not be satisfied (truly contented-ਸਤ ਸੰਤੋਖੀ, annihilated, frozen or subdued, conquered…).

If not connected to its Mool, the mind will certainly remain connected to Maya (the sense of duality, Doojaa-Bhaav, Dubidhaa, two-ness, the principle of plurality…). This is the edict (ਫੈਸਲਾ) of the universal Wisdom Sri Guru Granth Sahib (SGGS):

  • ਮਮਾ ਮੂਲ ਗਹਿਆ ਮਨੁ ਮਾਨੈ ॥: MAMAA: Clinging to the Mool, the mind is satisfied (ਮੰਨੇ, ਸਮਝੇ, comply…). (sggs 342).
  • ਮੂਲੁ ਛੋਡਿ ਲਾਗੇ ਦੂਜੈ ਭਾਈ ॥: Abandoning the Mool, (Mayaic Jeev) become attached to the love of duality. (sggs 232).
  • ਮੂਲੁ ਨ ਬੂਝਹਿ ਸਾਚਿ ਨ ਰੀਝਹਿ ਦੂਜੈ ਭਰਮਿ ਭੁਲਾਈ ਹੇ ॥੩॥: (The false ones) do not understand their Mool, they are not pleased (satisfied or gratified) with the Truth, and so they wander in duality and doubt. ||3|| (sggs 1024).

Furthermore, the SGGS reveals to us that the True Nature of our mind is Jot Sroop (embodiment of the Divine Light). The Gurbani asks us to recognize this Truth, here and now.

  • ਇਉ ਕਹੈ ਨਾਨਕੁ ਮਨ ਤੂੰ ਜੋਤਿ ਸਰੂਪੁ ਹੈ ਅਪਣਾ ਮੂਲੁ ਪਛਾਣੁ ॥੫॥: Thus says Nanak – O mind! Your “Saroop” (your own, True State) is “Joti” (Divine Light)! Recognize your Mool (Source, Origin, Reality…) ||5|| (sggs 441).

Otherwise, the SGGS reminds us:

  • ਮੂਲੁ ਨ ਬੂਝਹਿ ਆਪਣਾ ਸੇ ਪਸੂਆ ਸੇ ਢੋਰ ਜੀਉ ॥: Those who do not understand their own Mool (Source, Origin, Jot…); they are beasts and they are cattle (i.e., great fools of animal intellect-ਡੰਗਰ ਬੁਧੀ ਵਾਲੇ ਮਹਾਂ ਮੂਰਖ)! (sggs 751).

Question: If Jot Sroop (embodiment of the Divine Light…) is man’s Real Nature, what did shatter it? In other words, what did go wrong?

Simply put: it is the rise of Mayaic Budhi or false ego-sense (Haumai), doubts, etc., that create havoc in the forest of the body – the birth of man’s all troubles. On account of Doojaa Bhaav (duality), doubts (Bharam), false intellect (ਝੂਠੀ ਮਤ), etc., Haumai, our psychological or mental conditioning veils our Mool from us. As a result, one thinks himself “other” than the Mool. That is, one thinks himself separate from the Mool.

This is the notion of two-ness (ਦੁਬਿਧਾ-Dubidhaa…). Thus, duality is nothing but our love (Bhaav) of two-ness (Doojaa…). To put it otherwise, by associating with duality one looses Divine Understanding (Aatam Giaan…). This loosening of Divine Understanding gives rise to forgetfulness, ignorance, or obliviousness of the Mool so much talked about in the SGGS. As a result, we miss out the opportunity (ਆਪਣੇ ਅਸਲ-ਮਨੋਰਥ ਵਲੋਂ ਖੁੰਝ ਜਾਣਾਂ) to Realize our Mool within. It is Maya with her dualistic principle of delusion or the law of opposites that deludes us from our very birth.

  • ਨਉ ਘਰ ਦੇਖਿ ਜੁ ਕਾਮਨਿ ਭੂਲੀ ਬਸਤੁ ਅਨੂਪ ਨ ਪਾਈ ॥: Seeing the nine openings of the body, the soul-bride (ਜੀਵ-ਇਸਤ੍ਰੀ, Jeev) is led astray, and does not attain the Incomparable Substance (peerless, unequal, unique, or Real Thing within – Mool, ਜੋਤ-ਰੂਪ…). (sggs 339).

As a result – although our Mool within is our Mooring – but we have lost that Mooring, and consequently have gone astray due to our doubts (Bharam), egotism (Haumai), love or hunger for Maya (ਮਾਇਆ ਦੀ ਭੁੱਖ, Bikaar-lust, anger, greed, etc.), and so on. In other words, it’s one’s Manmukh or Saakat or Mayadhaaree lifestyle that is responsible for losing connection with the Mool, within.

  • ਮਨਮੁਖ ਮੂਲਹੁ ਭੁਲਿਆ ਵਿਚਿ ਲਬੁ ਲੋਭੁ ਅਹੰਕਾਰੁ ॥: The Manmukh (self-willed…) forget the Mool; for they are caught in greed, avarice, and pride (i.e., Bikaar). (sggs 316).
  • ਸਾਕਤ ਨਿਰਗੁਣਿਆਰਿਆ ਆਪਣਾ ਮੂਲੁ ਪਛਾਣੁ ॥: O devoid of all virtues – ਗੁਣ-ਹੀਨ, Saakat – recognize your own Mool (Source, Origin…)! (sggs 63).
  • ਮੂਲੁ ਨ ਬੂਝੈ ਆਪੁ ਨ ਸੂਝੈ ਭਰਮਿ ਬਿਆਪੀ ਅਹੰ ਮਨੀ ॥੧॥: Engrossed in doubt and egotism, (The mortal does) not know the Mool; he does not understand his ownself. ||1|| (sggs 1186).

The Gurbani says we can still regain our link with our Original Mooring (Mool) while still living in the midst of the happenings of the world (Maya). But, that requires making our Mann (ਮਨ), Chit (ਚਿਤ), and Hukam (ਹੁਕਮ, Shabad, Naam…) as One — Gurmukh Lifestyle.

  • ਤ੍ਰਿਤੀਆ ਤੀਨੇ ਸਮ ਕਰਿ ਲਿਆਵੈ ॥ ਆਨਦ ਮੂਲ ਪਰਮ ਪਦੁ ਪਾਵੈ ॥: Triteeaa (Third…), one who maintains his equilibrium (Aatmac Adolataa-ਆਤਮਕ ਅਡੋਲਤਾ) amidst the three modes (of Maya – making Mann, Chit, and Hukam as One…), attains the Mool, (the Source of ) Aanand (Bliss), and the Param Pada (the Supreme State of becoming One with the Shabad within, ਉੱਚੀ ਆਤਮਕ ਅਵਸਥਾ…). (sggs 343).
  • ਗੁਰ ਸਬਦਿ ਸਮਾਵਏ ਅਵਰੁ ਨ ਜਾਣੈ ਕੋਇ ਜੀਉ ॥: (One who is) merged (become One, Leen-ਲੀਨ) in the Gur-Shabad, does not know any other. (sggs 923).
  • ਜੇ ਇਕੁ ਹੋਇ ਤ ਉਗਵੈ ਰੁਤੀ ਹੂ ਰੁਤਿ ਹੋਇ ॥: The seed sprouts only if the seed is whole (undivided, Saabat-ਸਾਬਤ…) and if the season is proper (similarly, the Naam-seed sprouts within only if the mind and Consciousness – ਮੱਨ ਅਤੇ ਚਿੱਤ – are one: whole, complete, unfragmented, total, Saabat-ਸਾਬਤ…). (sggs 468).

The Gurbani is the Way of understanding. For one to link with his Mool, the Gurbani says that he needs to become the Gurmukh (Spiritual Being, Aatam or Brahm Giaanee…). Because, the Gurbani indicates that only by becoming the Gurmukh one can come out of the egg of doubt (Bharam-ਭਰਮ) and eliminate the egotism (Haumai), and become established in Sahaj Avasthaa (Natural State of Being, enlightened state, ਗਿਆਨ ਅਵਸਥਾ, ਆਤਮਕ ਅਡੋਲਤਾ, ਜਾਗਰਤ ਅਵਸਤਾ…)…

  • ਇਹੁ ਮਨੁ ਨਿਹਚਲੁ ਹਿਰਦੈ ਵਸੀਅਲੇ ਗੁਰਮੁਖਿ ਮੂਲੁ ਪਛਾਣਿ ਰਹੈ ॥: By becoming the Gurmukh, when one Realizes his Mool (Source, Origin, Jot…), then his mind (that has become stable-ਅਡੋਲ) abides in the Heart within (sggs 945).
  • ਗੁਰਮੁਖਿ ਲਾਹਾ ਲੈ ਗਏ ਮਨਮੁਖ ਚਲੇ ਮੂਲੁ ਗਵਾਇ ਜੀਉ ॥੧੯॥: Gurmukhi laahaa lai gaye manmukh chale moolu gavaai jeeou. ||19|| (sggs 74).

A Manmukh only knows how get trapped in Bhav Saagar. But, the Gurmukh is opposite of the Manmukh. That is, the Gurmukh’s mind has entered into his Mool (Jot, Source, Origin…) within by removing the division or duality (Maya) through the Shabad-Vichaar (Gurmat – Aatam Giaan, Spiritual Wisdom…).

The Gurbani indicates that when the Surat (ਸੁਰਤ, consciousness, recollection…) gets absorbed in its Mool or Original Source from which it was born, then the Kaal (fear of death, Mayaic thoughts, imaginations, ਫੁਰਨੇ…) does not come near it (i.e., becomes Free from repeated suffering).

  • ਮੂਲੁ ਪਛਾਣਨਿ ਤਿਨ ਨਿਜ ਘਰਿ ਵਾਸਾ ਸਹਜੇ ਹੀ ਸੁਖੁ ਹੋਈ ॥: (Those who) understand their own Mool dwell within the Home of their Inner Being (Nij Ghar) in Peace and Sahaj (Natural State of Being, ਆਤਮਕ ਅਡੋਲਤਾ, ਗਿਆਨ ਅਵਸਤਾ…). (sggs 1334).
  • ਜਹ ਕੀ ਉਪਜੀ ਤਹ ਰਚੀ ਪੀਵਤ ਮਰਦਨ ਲਾਗ ॥: (We are) re-absorbed into the One from whom we came; drinking or tasting (the sublime essence of Raam or Mool, they), crush (all other tastes). (sggs 337).

The Gurbani also urges us to learn from those who already have Realized their Mool within (i.e., the Gurmukhs).

  • ਮੂਲੁ ਜਾਣਿ ਗਲਾ ਕਰੇ ਹਾਣਿ ਲਾਏ ਹਾਣੁ ॥: (One who assays his own-self…) Speaks with those (ਆਪਣੇ ਸੁਭਾਉ ਵਾਲੇ, who have similar inclinations…) who know the Mool. (sggs 148).
  • ਬਾਣੀ ਬਿਰਲਉ ਬੀਚਾਰਸੀ ਜੇ ਕੋ ਗੁਰਮੁਖਿ ਹੋਇ ॥: By becoming a Gurmukh (spiritual being, True Being, etc.), a rare one contemplates (ਵਿਚਾਰ, Refletion, spiritual Inquiry, etc.) the Bani (sggs 935).

Gurbani must be read by oneself, its true meanings understood through Shabad-Vichaar, and its instructions (Giaan, Wisdom…) then applied to one’s day-to-day living. Merely keeping the Gurbani wrapped in fancy fabric and worshipping it like an idol as propagated by the crafty Pujaaree system and their Dhaarmic Pakhand will not do the trick — Mool Realization cannot be made to an order or given to somebody as a mundane gift! This is the Gurbani’s edict.

  • ਆਪਣ ਹਥੀ ਆਪਣਾ ਆਪੇ ਹੀ ਕਾਜੁ ਸਵਾਰੀਐ ॥੨੦॥: (So long there is breath — Praan) With own hands (with effort, ਉੱਦਮ ਕਰ ਕੇ: Shabad-Vichaar …), resolve your own affair yourself. ||20|| (sggs 474).

Most importantly, therefore, after reading or listening the Gurbani, it must be thoroughly Understood through the Shabad-Vichaar, and then lived in daily life. In other words, mere robotic, mechanical, or ritualistic reading (for the sake of Mayaic hunger…) and hearing of the Gurbani without living it and without understanding the Mool with the help of its Divine Knowledge would be unavailing. One of the examples used in the Gurbani is that of “ladles” (ਕੜਛੀਆ). Although ladles cruise through all sorts of food, but they do not know the relish of that food – they just remain empty of it!!

  • ਮੂਰਖ ਦੁਬਿਧਾ ਪੜ੍ਹਹਿ ਮੂਲੁ ਨ ਪਛਾਣਹਿ ਬਿਰਥਾ ਜਨਮੁ ਗਵਾਇਆ ॥: Fools read in duality, (as a result, they) do not recognize their Mool (Jot…); (thus, they) waste their lives uselessly. (sggs 1133).
  • ਗੁਰਮਤਿ ਸੁਨਿ ਕਛੁ ਗਿਆਨੁ ਨ ਉਪਜਿਓ ਪਸੁ ਜਿਉ ਉਦਰੁ ਭਰਉ ॥: Listening to the Gurmat (Shabad-Giaan, Teaching of the Gurbani, etc.), (if) no Spiritual Wisdom (understanding of the Spiritual Life…) wells up within; (then it would be) like a beast (routinely) filling its belly (sggs 685).
Filed Under: Gurbani, Joti-Svaroopa, Awarenrss, Mind, Body, Intellect, Mool, Source, Origin, One, Truth, Sach, Reality, Oneness, Unity, Purpose-Aim-Goal-of-life, Saabat, whole, undivided, intact
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23 Comments Leave a comment

  1. Paramjit Singh Rana

    Veer Ji:
    Very interesting and very informative. Thank you Veer ji for putting it together and sharing it. A few questions popped up as I had a quick read, can you please reflect on these based on the profound knowledge and insight that you have:

    As you stated “Question: If Jot Sroop (embodiment of the Divine Light…) is man’s Real Nature, what did shatter it? In other words, what did go wrong?”. After posing this question, you very nicely proceeded to list maya, duality etc are the reasons for this separate identity. But all this takes place after we are born into this world of Maya and get attuned to worldly attachments that cause this “shatter”. However, it does not answer the foundational question – why did we land in the Maya at the first place? The duality and worldly factors that you list come into effect afterwards!!!

    Then you have ( as many other writers do ) used terms without providing clear ( to the extent possible) understanding to allow fuller understanding of your excellent exposition. Words like Mann (?), Chit ( your referred to it as consciousness), Hirda (?), Surat ( focus – you alluded to it as consciousness again). How does Mann differ from Hirda? How do Chit and Surat differ?

    Guru Fetah Ji and look forward to your insight for my understanding please.

    • T Singh Post author

      Thank you Bhai Sahib Paramjit Singh Rana Ji for taking the time to share your thoughts.

      The Gurbani is the esoteric knowledge recorded for the purpose of reflection, contemplation, and application (to live Gurmukh Lifestyle) — (1) to break the false identity, (2) and to realize the True Identity (Jot Saroop, Mool)!

      In addition to Mann, Hirda, Chit and Surat, the Gurbani also use other terms such as “Cave” of the heart,”Feet” within the heart, and so on. These are not physiological organs, but mystical or esoteric terms and expressions common to Indian religions or traditions. Guru Sahibs and Bhagat also used them.

      As far as Maya goes, the Pujaaree Group generally suggests it to mean money.

      However, in the eyes of the Gurbani, ANYTHING that takes one away from his/her Mool becomes Maya!!! This could be money, power, family, wife, husband, children, possessions, status, titles, Jaat-Paat….

      Here is the Gurbani’s edict (ਫੈਸਲਾ). As indicated in the following verse of the Gurbani, the Maya is that Cosmic Illusion which makes us (1) forget our Mool (“Hari Visrai“); (2) gives rise to emotional attachment (“Moh Upjai”); and (3) creates duality (“Bhaau Doojaa“).
      • ਏਹ ਮਾਇਆ ਜਿਤੁ ਹਰਿ ਵਿਸਰੈ ਮੋਹੁ ਉਪਜੈ ਭਾਉ ਦੂਜਾ ਲਾਇਆ ॥: Eh Maya Jitu hari visarai mohu aouajai bhaou doojaa laya (sggs 921).

    • Paramjit Singh Rana

      Oh, I did not make it clear; I think we were “shattered” before we came into this world. If not “shattered” then must be something to that effect otherwise why we would have left “Eka” – Oneness – Union with the Mool.

      Mayic Budhi, duality, haumai etc all came later and could not have “shattered” something that is already “shattered” — may be some further shattering — that’s all! The foundational question remains unanswered – why we shattered at the first place and landed in Maya. Guru Fetah ji

      • T Singh Post author

        • ਜਨਮਤ ਮੋਹਿਓ ਮੋਹਨੀ ਮਾਇਆ ॥: (But) ever since (man’s) birth, (he) has been enticed by the fascination of Maya (ਠਗਣੀ ਮਾਇਆ). (sggs 251).
        • ਮਾਇਆ ਡੋਲੈ ਬਹੁ ਬਿਧੀ ਮਨੁ ਲਪਟਿਓ ਤਿਹ ਸੰਗ ॥: Maya wavers many ways, the mind clings to this (Maya, also wavers many ways). (sggs 258).
        • ਕਬੀਰ ਪਰਦੇਸੀ ਕੈ ਘਾਘਰੈ ਚਹੁ ਦਿਸਿ ਲਾਗੀ ਆਗਿ ॥: O Kabeer! The kilt (of sense-organs) of this alien (i.e., mind-“ਮਨੁ ਪਰਦੇਸੀ”) has caught fire on all four sides (i.e., fire of Bikaar – lust, anger, greed, etc.). (sggs 1366).

        • Paramjit Singh Rana

          Veer ji, may be I am not able to articulate my question —it is related to your question that you posed above and let me repeat: “Question: If Jot Sroop (embodiment of the Divine Light…) is man’s Real Nature, what did shatter it? In other words, what did go wrong?”

          You have very nicely explained with gurubani support that it is Maya that has shattered us and we have separated from our Mool. My question is very DIFFERENT. Why did we leave the Mool at the first place and and landed in Maya.

          Once we are in Maya, everything you have stated in your above replies and in the post apply. But my question is ( and let me repeat): Why did we leave the Mool at the first place and and landed in Maya?

          Please note it is very constructive dialogue and it is with this intention I am raising this question. Any insight please? Guru Fetah!

          • T Singh Post author

            • ਮਨੁ ਭੂਲੋ ਬਹੁ ਚਿਤੈ ਵਿਕਾਰੁ ॥: The misled mind thinks much of perversion (lust, anger, greed, etc.). (sggs 222).
            • ਮਨੁ ਮਾਇਆ ਕੈ ਹਾਥਿ ਬਿਕਾਨਉ ॥੧॥ ਰਹਾਉ ॥: The mind is sold out in the Maya’s hands (sggs 710).
            • ਹਰੀ ਅੰਗੂਰੀ ਗਦਹਾ ਚਰੈ ॥ ਨਿਤ ਉਠਿ ਹਾਸੈ ਹੀਗੈ ਮਰੈ ॥੧॥ ਮਾਤਾ ਭੈਸਾ ਅੰਮੁਹਾ ਜਾਇ ॥ ਕੁਦਿ ਕੁਦਿ ਚਰੈ ਰਸਾਤਲਿ ਪਾਇ ॥੨॥: The donkey (i.e., the foolish mind) grazes upon the green grass (of Bikaar or Maya …); arising each day, (the mind) laughs and brays (like a donkey), and (finally) become perplexed. ||1|| | (The stubborn mind) is like the intoxicated buffalo. It romps (in egotism) and eats (the crop of Bikaar, Maya …) and then is ruined completely (live a hellish existence or low life…). ||2|| (sggs 326).

  2. Prakash S Bagga

    In my opinion “THE MOOL” as envisaged in gurbaanee is SATTiNAAMu itself.

    • T. Singh Post author

      Not one name but many names have been used for “Mool” in the Gurbani — Raam, Hari, Gobind, Gopal, Prabh, Allah, and so on.

      Thank you Veer Ji for taking the time to respond!

  3. Tejinder singh

    Veer ji,
    After reading ur article. One question arise in my mind. That is… What is mool? We can connect to it through guru. Bt mind always ask what mool you are seeking for? Whats that mool gives for? As veer ji…human mind is always seek for the destiny which it can feel and see through its surat (focus). As only gursikh one can help me with my doubt. As vairagya arise, when we see ultimate mool is very important above all and our mind questions get end… What is that mool? contact – 9999215489

  4. chitranjan

    SSA, I think here Guruji referring Mool to be a Ananad/ Blissful state…. Sehaj Avastha can only b realised through love for God… Guruji teaches that God is within you… I am a seeker…

    • T. Singh Post author

      Yes, it’s all is within according to the SGGS.
      We all are seekers (learners, ਸਿਖਿਆਰਤੀ…), learning along with each other!
      Thank you Chitranjan Ji!

  5. harjindersingh

    bole son hall

  6. Bikar Singh

    Old[previous] scripts have clear Gurmukhi alphabets, in the instant casem there are verticle rectangles at those places where there should be spaces. How do I get rid of these to have a clear reading. Other than this, I pay my very very respectful thanks to yourself, and I sincerely pray that God bestows His benedictions on you in an abundant measure so that you continue guiding immortals like me. Am fully [100%] receptive to your thought process, understanding but need to know where you yourself are now. Thanks and regards once again. Bikar

  7. jaspal singh tiwana

    I felt a lot of pleasure

  8. Dharmendra

    Baba ..

    “The Gurbani tells us that the very purpose of this human birth is to Recognize or Understand our True Nature”

    Whole lifetimes fit within those quotes for all but a true bakti ..

    Maya is a vast ocean .. and She reliquishes not, to all but the rarest of the rare.
    Were describing that distant and lofty Goal Which is closer than the very self be a matter of description the whole of creation would disappear into bursts of Light without number as sparks returning to the flame.

    Unless you are calling down fire and lighting, now, do as much physical service in universal love as possible.

    An abundance of understanding never liberated anyone. service in love surrender in love and sacrifice in love + time invariably produces the Divine Spark which all wise men seek

    God Speed
    .

    • T. Singh Post author

      Thank you Dharmendra Ji for taking time to share your Vichaar.
      The Gurbani indicates Bhagti is to recieve the Gur-Giaan (Gurmat…):
      • ਗੁਰ ਕੀ ਮਤਿ ਤੂੰ ਲੇਹਿ ਇਆਨੇ ॥ ਭਗਤਿ ਬਿਨਾ ਬਹੁ ਡੂਬੇ ਸਿਆਨੇ ॥: Gur kee mati toon lehi iaane. Bhagti binaa bahu doobe siaane: You ignorant fool, take the Gurmat (Aatmic-Giaan, Gur-Giaan, Shabad-Vichaar…); without Bhagti, even many clever have drowned. (sggs 288).

      The Gurbani indicates its essential to understand one’s true own self to eradicate doubts:
      • ਜਨ ਨਾਨਕ ਬਿਨੁ ਆਪਾ ਚੀਨੈ ਮਿਟੈ ਨ ਭ੍ਰਮ ਕੀ ਕਾਈ ॥੨॥੧॥: Jan Nanak binu aapaa cheenai mitai n bhram kee kaaee ||2||1||: O Daas Nanak! Without Realizing one’s own self (Original, Essential, or True Nature, etc. – ਆਪਣਾ ਆਤਮਕ ਜੀਵਨ ਪਰਖਣ ਤੋਂ ਬਿਨਾ, etc.), the moss of doubt (ignorance of one’s True Nature, etc.) is not eradicated (from the mind) ||2||1|| (sggs 684). 
      • ਬਿਨੁ ਬੂਝੇ ਪਸੂ ਭਏ ਬੇਤਾਲੇ ॥੬॥: Binu boojhai pasu bhaye betaale ||6||: Without understanding, people become beast (-nature) and demon ||6|| (sggs 224).

      The Gurbani tells us the excellent “Karanee” (“ਕਰਣੀ” – practice, deed, etc.) is the Shabad-Vichaar:
      • ਊਤਮ ਕਰਣੀ ਸਬਦ ਬੀਚਾਰ ॥: Ootam karanee sabad beechaar (sggs 158).

  9. Kulwant S Hundal

    Kindly,correct-idle to read idol-,in article on MOOL
    May!Waheguru bless you for the unique sewa you have been rendering to the humanity.

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