FEAR OF GOD

God Himself creates the world, and He himself takes care of it. Without the God's Fear, doubt
is not dispelled, and love for His Name is not embraced. Through the Satguru, the Fear of God
wells up (within), and the Door of Salvation is realized. Through the God"s Fear, Sahaj (natural
state of Being) is realized, and one's light merges into the Infinite Light. Through the God's Fear,
reflecting on the Guru's Teachings (Gurmat), the terrifying world-ocean is crossed over. Through the
God's Fear, the Fearless Lord is realized; He is Lmitless. The self-willed Manmukhs do not appreciate
the value of the God's Fear; burning in (the fire of Maya's) desire, they weep and wail...(sggs 1288).
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Fears can be grouped in two categories — the Fear of God (spelled here with big "F") and all other worldly fears (spelled here with small "f"). The Central to scriptural teachings of various religions is to have the Fear of God. But the question is: "what does it mean to have the Fear of God?" The religious scam artists of almost all religions have awfully battered this term ("Fear of God") for ulterior purposes. As a result, it has almost lost it's real gist. Upon hearing "Fear of God" usually the first thing that comes to the mind is that God is a some kind of vengeful judge. He is not. Godhood is Pure Love. In True Love there is no room for any kind of reprisal. Pure Love sees all with even vision, without animosity (Nirvair) towards anybody. However, God has set forth His Law of Karma (Hukam or Eternal Law) governing human actions as a teaching mechanism to prevent incarnate Souls from being entrapped forever in the outward pull of the delusive Energy called Maya (duality, illusion or relativist consciousness). In the Light of the SGGS, this Gurbani Article will briefly try to reflect on the followings:

The fundamental belief of Sikhism is that God exists (One God). He is not as merely an idea or concept, but as a Real Entity. Although He is indicated to be indescribable and Formless (Niraguna or Transcendent aspect), yet knowable and perceivable (Saraguna or Eminent aspect) to anyone who is prepare to make the honest attempt to mend his corrupt ways by collecting his Mayaic mind scattered around in Bikaars (lust, anger, greed, attachment etc.) and thus make it become perceptive to God's Persona, Divine Qualities and All-pervasiveness. So for the SGGS, God does not need any logical proof for is Reality and Truth.

What is the Fear of God

Simply put: God's Fear is the Fear of the consequences of one's Karma (Kaarmic actions, reactionary deeds, bad Karanee, Adharma etc.). To put it otherwise, God's Fear does not mean to be afraid of God. It simply implies respect, Love, reverence, veneration or Adb for the Divine Law, Hukam etc. In essence, it is the fear of immoral, false and unrighteous conduct. Thus, in deeper sense, the "Fear of God" is meant to discourage ambivalence. Such pure "Fear" (respect, reverence, Love or Adb) keeps a seeker in the scale of morality and righteousness, which, in turn, encourages Spiritual Life, Spiritual discipline, meditation, cultivation of Self-knowledge through inner inquiry and one-pointed conscious Love for God. With the help of these Divine Attributes, one adorns Bhgati (devotion) with its important element of Bairaag — detachment from materiality and temptations, and attachment to the practice of Love and devotion of the Pure Self (Joti-Svaroopa) within. According to the SGGS, only those deeds are "excellent" (good Karanee) that are done in the Fear of God (respect, reverence, Love or Adb), otherwise they are "false". Thus the third Guru Sahib says, "Forsake desire, and abide in the Fear of God; O Nanak, these are the most excellent actions".

Although both the unfaithful (Bemukh, Saakat, the Manmukh or nonbeliever) and the faithful (the opposite of Bemukh or believer) entertain the Fear, but the Fear of both is something different. In separation from God, the Bemukh or Saakat is full of all other fears (e.g., fear of death, repeated suffering etc.). It's common to see such people subscribe to religion out of fear. They practice the various religious injunctions because of apprehension that nonperformance of the same will lead to retribution from God. Ignorance is the root of such fear. The basis of any religion is Love of God and hence anything done out of fear is due to immaturity. In True Love, how there can be any room for any kind of reprisal? The faithful, on the other hand, Fears the All -powerful God in deep reverence, respect, Love, Adb etc. So he has no other fears (such as the fear of death etc.) because he does not consider himself to be separate from God at any given moment.

Spiritual value is associated not merely with Love and devotion of God but also linked to having the Fear of God (respect, reverence, Love, Adb etc.) and the practice of Dharma — the social responsibility of caring for the entire Creation. According to the SGGS, the true Love of God is the result of the Fear of God. In other words, in the absence of such Fear of God (respect, reverence, Love, Adb etc.), there can be no True Love of God. "This Fear of God adorns the Love of the Lord", states Baabaa Nanak in the SGGS. The SGGS further observes that without the Fear of God neither will one get inspiration for devotion (Bhagti) nor will one remember and Love Him and nor will one's sinful mind (stained with Bikaars or negative propensities) become Pure, an essential ingredient for God Realization. You see it's like a dominal effect. In nutshell, the Fear of God is an essential element in developing Prema-Bhagti (Loving Devotion). Furthermore, as indicated in the SGGS, Pure Awareness or Consciousness (God, Divine Creator etc.) alone is Fearless, but everything else functions in the Fear of God.

Why We should Have the Fear of God

This body is like a field (Khet), in which our Karma is the seed (Beej). We harvest exactly what we sow. If our seed (Karma) is false (Karma done without the God's Fear), then naturally our harvest (results, consequences, rewards or fruits) will also be equally false, setting the cycle of the Law of Karma in motion. Repeated suffering and fears of all sorts are the consequences.

Thus, the SGGS indicates that one's life would be a waste if one were to die without the Fear of God. To die without the Fear of God is to die in all other fears. Also without God's Fear, one cannot retain the "Color" of the God's Name or attunement to the Shabad within. In short, without the God's Fear, we remain false, unable to become the Gurmukh (Spiritual Being, Self-realized etc.)and fearless (from all other fears) and cross over the dreadful ocean of the repeated suffering.

Who is Filled With the Fear of God

Those who contemplate and live the Gur-Shabad (Guru's Teaching, Instruction, Word, Divine Message etc.) are "filled with the Fear of God". It appears that Baabaa Nanak has used the term "Guru" clearly in three senses. The Guru is God; the Guru is the Voice of God; and the Guru is the Word, the Truth of God. These three senses (God, Guru and Guru's Word) are ultimately inseparable.

Benefits That Flow From the Fear of God

The SGGS observes that when a sincere devotee places the Fear of God in his Heart, He becomes the Gurmukh (spiritual being living a Divine Life); his deeds (Karanee) becomes excellent; he cherishes sincere Love for God and thus travels the path of Bhagti (devotion); he conrols his mind, forgets the selfishness and burns away his false ego-sense (Haume); he attains True Understanding; he meditates on the Divine Name, sing and follow the Divine Word; he enjoys True and Real Life; his coming into this world becomes Blessed and Approved; his all other fears disappear — he becomes fearless; he is honored in the God's Court; the Glorious Virtues of the Lord dwell in the heart; and so on.

How the Fear of God is Produced Within

When a person truly understands God's Immanence in everything and His Hukam that prevails all equally, he becomes free of all fears as there will not be anxieties of the false ego-sense (Haume) to torture him anymore. In the following verses (and many more), the SGGS advises us how the Fear of God can be produced within (e.g., taking on the Satguru, and so on).

— T. Singh
www.gurbani.org


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Updated on Friday, March 30, 2007 1:44 PM PST

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