Gurbani Says Be Modest Even When You Are Intelligent Or Powerful

It’s like racing along the razor’s edge!!

  • ਚਾਲਾ ਨਿਰਾਲੀ ਭਗਤਾਹ ਕੇਰੀ ਬਿਖਮ ਮਾਰਗਿ ਚਲਣਾ ॥ ਲਬੁ ਲੋਭੁ ਅਹੰਕਾਰੁ ਤਜਿ ਤ੍ਰਿਸਨਾ ਬਹੁਤੁ ਨਾਹੀ ਬੋਲਣਾ ॥ ਖੰਨਿਅਹੁ ਤਿਖੀ ਵਾਲਹੁ ਨਿਕੀ ਏਤੁ ਮਾਰਗਿ ਜਾਣਾ ॥: The devotees’ lifestyle is unique and distinct; they follow the most difficult path. They renounce greed, avarice, pride and desire; they do not talk too much. The path they take is sharper than a two-edged sword, and finer than a hair (sggs 918).
  • ਉਸੁ ਊਪਰਿ ਹੈ ਮਾਰਗੁ ਮੇਰਾ ॥ ਸੇਖ ਫਰੀਦਾ ਪੰਥੁ ਸਮ੍ਹ੍ਹਾਰਿ ਸਵੇਰਾ ॥੪॥੧॥: My Way lies on top (of the path which is sharper than a two-edged sword and very narrow). (Therefore) O Shaykh Fareed! Keep watch on that path early on (i.e., understand it and protect it…). ||4||1|| (sggs 794).

True spirituality is simplicity, humility, humbleness, childlike innocence, renouncing of Bikaar, etc. For our Mool (Source, Reality…) is indicated to be very simple. Therefore, genuine peace and happiness can only be found in simplicity.

But, to be wise and simple is not as straightforward as it sounds. Because our stubborn Mayaic-mind is accustomed to novelty and constant wanderings (activity, ਫੁਰਨੇ), resulting in contamination of our natural state of Being (Sahaj, Giaan Avasthaa…)…

In general, it’s not easy to be modest. For power of any sort (e.g., the power of Knowledge or otherwise) can corrupt, and an absolute power corrupts absolutely!

However, the Gurbani teaches us to be “Iaanaa-ਇਆਣਾ” when one is wise or intelligent (modest, simple, unshowy, unpretentious, innocence, child-like, ਅੰਞਾਣਾ, etc.). Furthermore, the Gurbani teaches to be “Nitaanaa-ਨਿਤਾਣਾ” when one is powerful (to be without power, to be without strength, ਤਾਣ ਹੀਨ, etc.)!

  • ਮਤਿ ਹੋਦੀ ਹੋਇ ਇਆਣਾ ॥ ਤਾਣ ਹੋਦੇ ਹੋਇ ਨਿਤਾਣਾ ॥ ਅਣਹੋਦੇ ਆਪੁ ਵੰਡਾਏ ॥ ਕੋ ਐਸਾ ਭਗਤੁ ਸਦਾਏ ॥੧੨੮॥: Be simple (even when you are) wise. Be as (you are) without power (even when you are) powerful. Share (Vand Shakanaa), even when almost nothing to share. Only a rare one (with such virtues) is called Bhagat (Gurmukh, Daas, Jana…). (sggs 1384).
  • ਹਰਿ ਕੇ ਲੋਗਾ ਮੈ ਤਉ ਮਤਿ ਕਾ ਭੋਰਾ ॥: (Bhagat Kabeer says) O people of Hari, I am just a simpleton (foolish…). (sggs 692).
  • ਮਿਠਤੁ ਨੀਵੀ ਨਾਨਕਾ ਗੁਣ ਚੰਗਿਆਈਆ ਤਤੁ ॥: Mithatu neevee Nanakaa… (sggs 470).

But, what sort of simplicity the Gurbani is asking us to practice?

Inner simplicity: The absence of psychological construct self-image (Haumai or false ego-sense).

  • ਨਾਨਕ ਹਉਮੈ ਮਾਰਿ ਬ੍ਰਹਮ ਮਿਲਾਇਆ ॥੮॥੪॥: O Nanak, subduing egotism, one is absorbed into Brahm. ||8||4|| (sggs 231).

From within it expands outwardly. With inner simplicity comes a natural integration of emotional, intellectual and physical layers of one’s personality. The Gurbani tells us that by consistently cultivating good thoughts, we can change the character-formation in us. By aligning our thinking with our true Being (Jot-Saroop) within, we can avoid sowing any seeds of ignorance. In other words, by constantly identifying with the real Being within, one can manifest his spiritual nature in which there is no phenomena.

  • ਕਵਣੁ ਸੁ ਅਖਰੁ ਕਵਣੁ ਗੁਣੁ ਕਵਣੁ ਸੁ ਮਣੀਆ ਮੰਤੁ ॥ ਕਵਣੁ ਸੁ ਵੇਸੋ ਹਉ ਕਰੀ ਜਿਤੁ ਵਸਿ ਆਵੈ ਕੰਤੁ ॥੧੨੬॥ ਨਿਵਣੁ ਸੁ ਅਖਰੁ ਖਵਣੁ ਗੁਣੁ ਜਿਹਬਾ ਮਣੀਆ ਮੰਤੁ ॥ ਏ ਤ੍ਰੈ ਭੈਣੇ ਵੇਸ ਕਰਿ ਤਾਂ ਵਸਿ ਆਵੀ ਕੰਤੁ ॥੧੨੭॥: What is that permanent letter; what is that virtue; and what is that jewel-like spell? What are those clothes, which I can wear to captivate my Husband? ||126|| Humility is the word, forgiveness is the virtue, and sweet speech is the jewel-like spell. O sister (soul)! Wear these three robes and you will captivate your Husband. ||127|| (sggs 1384).

According to the Gurbani, such a shift in focus can be brought about only when the body-consciousness (false “I”, Haumai, Maya…) is transcended through Shabad-Vichaar.

  • ਬਿਨੁ ਸਬਦੈ ਭਰਮੁ ਨ ਚੂਕਈ ਨਾ ਵਿਚਹੁ ਹਉਮੈ ਜਾਇ ॥੬॥: Without the Shabad, neither the doubt (wandering of Maya, etc.) is dispelled, and nor the egotism is eliminated from within. ||6|| (sggs 67).

Thus, according to the Gurbani, the spirituous “medicine” to conquer or annihilate the mind is the Shabad (Shabad-Vichaar, Shabad-Giaan, Wisdom of the Gur-Shabad…).

False ego-sense or Haumai makes forget simplicity, Sahaj, or humility. Our Haumai– or ego-mind being complex like the onion peels, does not like simplicity. It looks for cause for everything; thus making simple things complicated because it will read complex and far-fetched meanings in simple Truth. The ego-mind wants complexity because it’s not contented with simplicity. For it’s pastime is to look for cause for everything. This is how it makes life un-simple. Living an egoistic life we forget that in reality we all are unconditioned consciousness (Jot-Saroop).

Therefore, the Gurbani tells us that the way to manage one’s life free of difficulties and related anxieties or worries is through the psychological simplicity. Not external simplicity, but the simplicity of the mind (Sahaj) within. A truly Simple mind is free of negativity (Bikaar), doubts, etc. To achieve this simplicity requires mending of the body-mind-speech-intellect personality. The Gurbani guides us:

  • ਵਿਚਿ ਸਚੇ ਕੂੜੁ ਨ ਗਡਈ ਮਨਿ ਵੇਖਹੁ ਕੋ ਨਿਰਜਾਸਿ ॥: Check it out and see in your mind — falsehood does not mix in Truth. (sggs 313).
  • ਧਨ ਬਾਲੀ ਭੋਲੀ ਪਿਰੁ ਸਹਜਿ ਰਾਵੈ ਮਿਲਿਆ ਕਰਮ ਬਿਧਾਤਾ ॥: The soul-bride who enjoys (remembers) her Husband in Sahaj (natural state of Being, state of Wisdom…) with a childlike innocence, meets the Creator (sggs 568).

The Gurbani emphasizes cultivating the quality of humility. Because humility allows us to Grow (Inner Growth). A lifestyle void of humility exhibits undesirable qualities (Bikaars or negativity) such as lust, anger, greed, etc. (Manmukh lifestyle). It will gain us much more than we sacrifice. Proudly contemptuous words inflame prejudice and hatred, but humble speech spells “magic” for it soothes. Words make or break human relationships. Words can make war or make peace, within and without. The words we say or write have tremendous power for good or evil. So the SGGS indicates we should be as careful with our words. In a way, words are like any other weapon!

Since man’s True Nature or his True Being is simplicity (Sahaj), we already are That, here and now! But due to confusion, doubts, selfishness, superstitions, worthless worldly entanglements (Karamkaand), etc. we end up being complicated (un-simple).

Regardless of material wealth or sophisticated lifestyle, anybody can have a childlike simplicity, which is truly the key to much happiness in daily life. The Gurbani indicates that when the mind is simple, it easily recognizes the Truth. However, a multifaceted mind and its thoughts often creates complications in the way of living. It then pretends and invites undue difficulties and and related anxieties. Inner simplicity, which is absence of such self-created, psychological friction, is just what’s needed. A simple mind is able to live in the eternity of the Now. It bring about a natural integration of one’s personality.

In nutshell, a simple mind is childlike innocent (Baal Budhi), doubt-free, modest,  virtuous, truly content, truthful, service oriented (selfless Sevaa), wise, unselfish, compassionate, etc.

  • ਬਾਲ ਸੁਭਾਇ ਅਤੀਤ ਉਦਾਸੀ ॥: With a childlike, innocent nature, remain detached, turning away from the world (sggs 1076).
  • ਪ੍ਰਭੁ ਮਿਲਿਓ ਸੁਖ ਬਾਲੇ ਭੋਲੇ ॥: Prabhu milio sukh baale bhol (sggs 1307).
Gurbani Says Be Modest Even When You Are Intelligent Or Powerful was last modified: December 16th, 2016 by T. Singh
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14 comments Leave a comment

  1. Kirpal Singh

    Gurbani prescribes one step transformation:-

    -ਆਪੁ ਗਵਾਈਐ ਤਾ ਸਹੁ ਪਾਈਐ ਅਉਰੁ ਕੈਸੀ ਚਤੁਰਾਈ ॥ Raag Tilang ,Guru Nanak Dev, GGS. 722-130.
    Aap Gavaaeeai Thaa Sahu Paaeeai Aour Kaisee Chathuraaee ||
    Give up your selfhood, and so obtain your Husband Lord; what other clever tricks are of any use?

    ਸਹੁ ਨਦਰਿ ਕਰਿ ਦੇਖੈ ਸੋ ਦਿਨੁ ਲੇਖੈ ਕਾਮਣਿ ਨਉ ਨਿਧਿ ਪਾਈ ॥
    Sahu Nadhar Kar Dhaekhai So Dhin Laekhai Kaaman No Nidhh Paaee ||
    When the Husband Lord looks upon the soul-bride with His Gracious Glance, that day is historic – the bride obtains the nine treasures.

    -ਆਪੁ ਤਿਆਗਿ ਸਰਨਿ ਗੁਰਦੇਵ ॥(Raag Gauri, Guru Arjan Dev, GGS. 288-13).
    Aap Thiaag Saran Guradhaev ||
    Give up your selfishness and conceit, and seek the Sanctuary of the Divine Guru.

    -ਆਪਸ ਕਉ ਆਪਿ ਦੀਨੋ ਮਾਨੁ ॥ (Raag Gauri, Guru Arjan Dev, GGS. 282-9).
    Aapas Ko Aap Dheeno Maan ||
    Unto His own, He has given His honor.

    ਨਾਨਕ ਪ੍ਰਭ ਜਨੁ ਏਕੋ ਜਾਨੁ ॥੮॥੧੪॥
    Naanak Prabh Jan Eaeko Jaan ||8||14||
    O Nanak, know that God and His humble servant are one and the same. ||8||14||

  2. Ranjit

    Explanation very awesome. One question my daughter is very rigid do not listen me when we talk about marriage & not obye.I am very sad & tennis. What’s I do.? She is adult.

    • T. Singh Post author

      Thank you Ranjit Ji! Welcome to the Gurbani Blog!

      The wisdom of the Gurbani is said to be the panacea for all our worldly ailments.
      Thus, when we allow the Gur-Shabad to change our Budhi (intellect), it is the supreme medicine (“ਅਉਖਧੁ”-Aoukhadhu) – panacea !

      In other words, when our intellect (ਬੁਧਿ-Budhi) continually abides in the Wisdom (or Bibek-Budhi) of the Gur-Shabad, then it instructs (counsels, disciplines, etc.) the rebel mind (ਗੁਰਬਾਣੀ ਦਾ ਗਿਆਨ ਲੈਕੇ ਬੁਧਿ ਫਿਰ ਮਾਇਕੀ ਮੰਨ ਨੂੰ ਸਮਝਾਂਦੀ ਹੈ).
      • ਮਨ ਸਮਝਾਵਨ ਕਾਰਨੇ ਕਛੂਅਕ ਪੜੀਐ ਗਿਆਨ ॥੫॥: To instruct the mind (ਉੱਚੇ ਜੀਵਨ ਦੀ ਸੂਝ ਦੇਣ ਵਾਸਤੇ-to raise the Consciousness to the High Plane, one) ought to study Divine Knowledge (ਉੱਚੀ ਵਿਚਾਰ ਵਾਲੀ ਬਾਣੀ…) to some extent. ||5|| (sggs 340).
      • ਗੁਰ ਸਬਦੁ ਕਮਾਇਆ ਅਉਖਧੁ ਹਰਿ ਪਾਇਆ ਹਰਿ ਕੀਰਤਿ ਹਰਿ ਸਾਂਤਿ ਪਾਇ ਜੀਉ ॥: Gur sabadu kamaaiaa aoukhadhu hari paaiaa… (sggs 446).

  3. Ranjit

    Respected Sardar Sahib Ji,
    Sat Shri Akal,Your teaching of Gur-Gian came in my Chitt(Mind) Conscious in the core of (Heart & Soul) which is True speech of God coming through our mouth.Other our Matt Gian is false outside vanishable thinking as well understanding coming from outer Mind (selfishness of Ego).I Am nothing in me our Waheguru is only speaking,Looking,Listening,working through mouth,eyes,ears,Body(Hands&Legs) I donot know what wrong I did in Life,I worked Hard,I was just a village streets grass leaf,with the grace of God I came here in Canada for children So they can do good in Life.But all in vain,No doubt they are well from finance having good job.How can I handle this situation.Please give me advice,Thanks Sir,I gave so many recordings to them to Listen/read guru’s gurbani .You are welcome to send me as much gurgian knowledge as u can.I feels peace of mind.I have left all desires from mind.

    • Peter Jansen

      Dear Ranjit,

      First of all: I do not claim to fully or even partially understand the teachings of the Gurbani, but I do try to follow them.
      The only thing you are doing ‘wrong’ is worrying. Worry = maya, bondage, attachment etc.
      Your children follow their own path in life. And if that path is away from the Gurbani teachings then so be it. Since the teachings show us that love for the One should be coming from within and be unconditional, you can’t force them in anything.
      Also, if I remember correctly, don’t the Gurbani state that all relations are false? Form maya point of view you ‘have’ a spouse and children. But do you really? Since God is everyone and everything, there is basically no difference between your child and a total stranger passing by.
      I know what you feel. My family members are convinced atheists. They don’t want to know or hear anything about the Gurbani teachings. I have even heard them blame God for their problems while they don’t believe in Him… I just keep silent, remember the One and try to keep following the path to liberation.

      • Devinder Singh

        Dear peter Jansen…Sat Sri Akal..
        I read you for the first time & I really appreciate the your efforts to understand & follow Gurbani …also your efforts will inspire others too…Keep it up..

        Regards

  4. Akashdeep singh

    Very good ji
    Waheguru ji edahekirpa bnayi rakhan

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