Gurbani On Religious Paraphernalia

The Sri Guru Granth Sahib (SGGS) rejects decorating the mortal or transitory human body with religious paraphernalia. Because, in the end, when the dead body is placed on pyre or tossed into a cremation furnace, all religious paraphernalia drops off the body!

Hence, they are of no use to the soul or the mind that has no form-shape-color. It departs without any religious paraphernalia (symbols, robes, etc.).

Baabaa Nanak explains this in the SGGS with an example of the “thread” (“Janaeoo – ਜਨੇਊ “) , which the priest (Pujaaree groups) tried to put on Babaa Nanak during the “Janaeoo – ਜਨੇਊ ” ceremony. According to Baabaa Nanak, when this religious thread is put on a person by the priest, this is what happens — that person departs without it:

  • ਓਹੁ ਮੁਆ ਓਹੁ ਝੜਿ ਪਇਆ ਵੇਤਗਾ ਗਇਆ ॥੧॥: (Janaeoo or sacred thread) drops off (the body upon getting burnt in the pyre of that man, and he thus) departs without the thread (i.e., the religious symbol of thread does not continue with the soul)! (sggs 471).

Not the body, but it’s the mind of a person responsible for depraved or corrupt thinking (Soch) and consequent actions. Accordingly, Baabaa Nanak asks the Brahmin what’s the use of wearing the “thread” (or any religious symbols for that matter) if the mind is still engaged in corruption, theft, robberies, falsehood, adultery, abuses, deceptions, doubt, bad deeds, Bikaar (i.e., lust, anger, greed, attachment, pride), and so on!

  • ਲਖ ਚੋਰੀਆ ਲਖ ਜਾਰੀਆ ਲਖ ਕੂੜੀਆ ਲਖ ਗਾਲਿ ॥ ਲਖ ਠਗੀਆ ਪਹਿਨਾਮੀਆ ਰਾਤਿ ਦਿਨਸੁ ਜੀਅ ਨਾਲਿ ॥: (one wearing the thread or any religious symbol for that matter) commits thousands of robberies, thousands of acts of adultery, thousands of falsehoods and thousands of abuses. He practices thousands of deceptions and secret deeds (bad deeds done in secrecy), night and day, against his fellow beings. (sggs 471).

Hence, Baabaa Nanak asks the Pandit if he had a “thread” specifically made for the mind (NOT for the body-frame) knotted of the Virtues — Truth (ਸਤ), contentment (ਸੰਤੋਖ), mercy (ਦਯਾ), patience (ਧੀਰਜ), Sahaj (ਸਹਜ-Natural State of Being), Wisdom (ਗਿਆਨ), annihilation of bad thoughts, noble conduct, etc.) — then go ahead and “put it on me”!

  • ਦਇਆ ਕਪਾਹ ਸੰਤੋਖੁ ਸੂਤੁ ਜਤੁ ਗੰਢੀ ਸਤੁ ਵਟੁ ॥ ਏਹੁ ਜਨੇਊ ਜੀਅ ਕਾ ਹਈ ਤ ਪਾਡੇ ਘਤੁ ॥ ਨਾ ਏਹੁ ਤੁਟੈ ਨ ਮਲੁ ਲਗੈ ਨਾ ਏਹੁ ਜਲੈ ਨ ਜਾਇ ॥ ਧੰਨੁ ਸੁ ਮਾਣਸ ਨਾਨਕਾ ਜੋ ਗਲਿ ਚਲੇ ਪਾਇ ॥: (O Pandit! That “thread” whose) cotton is compassion (love), whose yarn is contentment, whose knots are complete annihilation of bad thoughts (Bikaar), whose twist is Truth (noble conduct). This is the thread of the mind, if you have it, O Brahman, then, put it on me. O pandit! (such “thread”) does not break, it cannot be soiled by filth (of Bikaar), it cannot be burnt, or lost. O Nanak! Blessed are those mortals, who wear such a thread around their necks (or, whose mind departs wearing such thread). (sggs 471).

Symbol is a method of falsifying the Formless Reality

Baabaa Nanak reminds the priest (Pujaaree system) that there is no sacred “thread” for the sense-organs that can free one from sense-slavery. Further Baabaa Nanak tells the priest that you put the sacred “thread” on others but you yourself (i.e., your own sense-organs and mind) wander about without it!

Clearly, it is as Baabaa Nanak is telling the priest (Pujaaree groups) not to bring ANY symbols in, because symbols is a method of falsifying the Formless Reality!

  • ਤਗੁ ਨ ਇੰਦ੍ਰੀ ਤਗੁ ਨ ਨਾਰੀ ॥…: There is no (sacred) thread for the sense-organs (to control their ceaseless appetite), and no thread for the woman… (sggs 471).

The Gurbani reminds us that the Divine Principle (Universal Energy, Hukam, Kudrat, Source, Mool, ਰੱਬ…) has no form-shape-color. As such, the Divine is not only beyond the religious paraphernalia but also beyond the grip of any scriptures (religious Granths), and so on!

  • ਰੂਪੁ ਨ ਰੇਖ ਨ ਰੰਗੁ ਕਿਛੁ ਤ੍ਰਿਹੁ ਗੁਣ ਤੇ ਪ੍ਰਭ ਭਿੰਨ ॥: (“Prabh”) has no form, no shape, no color; “Prabh” is beyond these three worldly qualities (sggs 283).

Not only the Divine Principle is without form-shape-color, the Gurbani tells us that the mind is also without form-shape-color!

  • ਇਸੁ ਮਨ ਕਉ ਰੂਪੁ ਨ ਰੇਖਿਆ ਕਾਈ ॥: This mind has no form or outline (sggs 330).

But still, showing off oneself as religious or spiritual, many load their gross mortal bodies with all sorts of religious garbs, religious symbols, and so on. Obviously, in their guile, the Gurbani boldly says that such people take the Divine to be merely a toy or a play-thing and imitate what they see other people do (“Dekhaa Dekhee-“ਦੇਖਾ ਦੇਖੀ”).

  • ਮਾਥੇ ਤਿਲਕੁ ਹਥਿ ਮਾਲਾ ਬਾਨਾਂ ॥ ਲੋਗਨ ਰਾਮੁ ਖਿਲਉਨਾ ਜਾਨਾਂ ॥੧॥: (People apply) ceremonial marks to their foreheads, hold Maalaa or rosary in their hands, and wear religious robes. People think that Raam (Mool, Source…) is a toy or a play-thing ||1|| (sggs 1158)!

The Gurbani teaches us that all these external body robes, symbols, and other paraphernalia are nothing but a pompous show (“Adammbar“, “Pakhand“) of false ego-sense  (Haumai) or stubborn mind. Hence rejected by the Gurbani.

  • ਬਾਹਰਿ ਭੇਖ ਬਹੁਤੁ ਚਤੁਰਾਈ ਮਨੂਆ ਦਹ ਦਿਸਿ ਧਾਵੈ ॥: Outwardly for showing off, (the Manmukh) wears religious robes, (he thus tries to be) very clever, but his (instinctive) mind wanders in the ten directions (sggs 1099).

Baabaa Nanak further teaches us:

  • ਬਹੁ ਭੇਖ ਕੀਆ ਦੇਹੀ ਦੁਖੁ ਦੀਆ ॥: The more one wears religious robes, the more pain he causes his body (sggs 467).
  • ਭੇਖੁ ਭਵਨੀ ਹਠੁ ਨ ਜਾਨਾ ਨਾਨਕਾ ਸਚੁ ਗਹਿ ਰਹੇ ॥੧॥: I know nothing about religious robes, pilgrimages or stubbornness; O Nanak, I only hold tight to the Truth ||1|| (sggs 843).

SGGS repudiates consciousness of religious Paraphernalia

Although the consciousness of religious wearing is strongly repudiated in the Gurbani, but still body-frames are decorated and embellished with them. Why?

People do it for various reasons such as to look pious and Mahatma outside; to make believe that they know god; to establish their religious authority; to show they are spiritual scholars; to show they are better than those who do not wear such religious robes or symbols; to hide the fire of their worldly desires; to hide the filth of Maya within (hunger of Maya, ਮਾਇਆ ਦੀ ਭੁੱਖ); to show that they know the true meanings of the Gurbani; to impress upon simpletons and swindle them; to hide their untruthfulness; to cover up their wickedness; and so on. Simply put: They act without Being!

The Gurbani provides us with the authoritative answers as well as explanations as to why people get attached to the religious paraphernalia.

  • ਅਧਿਕ ਤਿਆਸ ਭੇਖ ਬਹੁ ਕਰੈ ॥: Excessive thirst (for Maya) makes people wear all sorts of religious garbs (sggs 352).
  • ਭੇਖ ਦਿਖਾਵੈ ਸਚੁ ਨ ਕਮਾਵੈ ॥: (To show off, the stubborn fool) ostensibly wears religious robes, but does not practice Truth (sggs 738).

Listen to Baabaa Kabeer Sahib challenging a Brahmin on “Janaeoo” (thread, “ਜਨੇਊ “). He essentially tells a Brahmin if you think you are superior than me just because you wear one thread around your neck, than I must be many times more superior than you because – being a weaver – I have heaps of thread in my house!

  • ਹਮ ਘਰਿ ਸੂਤੁ ਤਨਹਿ ਨਿਤ ਤਾਨਾ ਕੰਠਿ ਜਨੇਊ ਤੁਮਾਰੇ ॥: O Brahmin! (If think you are superior than me just because) you wear a “Janaeoo” (a thread) around your neck, (which I don’t wear, but) in my house (you can see I have plenty of) thread (with that I) daily stretch the warp (sggs 468).

In order to fill Golak (box or bag for collecting and keeping money), such fraud is more prevalent in Gurdwaras and so called Teerath Asthaan (places of pilgrimage) and Deraas, etc. The Pujaare group (ਪੁਜਾਰੀ ਲਾਣਾਂ) in Sikhi seems to be no better (if not worse!) than the crafty Brahmins and Pandits — exploit human vulnerabilities and fears regarding death, disease, business, employment, court litigation, children, barrenness, loss of loved ones, and so on. Because of fear or greed, people accepts this fake god and Dharma created by the crafty Pujaaree system.

To further make us aware of such non-sense rituals (Karamkaand) — again with the example of “thread” (“Janaeoo”), and with the example of  “Sunnat” (circumcision) — Baabaa Nanak and Baabaa Kabeer say:

  • ਮਾਣਸ ਖਾਣੇ ਕਰਹਿ ਨਿਵਾਜ ॥ ਛੁਰੀ ਵਗਾਇਨਿ ਤਿਨ ਗਲਿ ਤਾਗ ॥: The man-eaters (i.e., those who are tyrant, corrupt, bribe takers…) say prayers (i.e., pretend to be religious…)! Those who wield the knife (i.e., those who oppress others, hurt others, bring calamity upon others…) wear the sacred thread around their neck. (sggs 471).
  • ਸੁੰਨਤਿ ਕੀਏ ਤੁਰਕੁ ਜੇ ਹੋਇਗਾ ਅਉਰਤ ਕਾ ਕਿਆ ਕਰੀਐ ॥: If circumcision makes one a Muslim, then what about a woman (i.e., a woman cannot be circumcised!!)? (sggs 477).

Understandably, the Gurmat (Upadesh or Way of the SGGS) neither encourages nor approves religious rituals (Karamkaand) and symbols.

Baabaa Nanak asks to take up the following instead

If one wants to decorate the gross body with a “thread”, or any other religious paraphernalia, Baabaa Nanak urges us to have our minds wear Virtues.

  • ਗਿਆਨੁ ਜਨੇਊ ਧਿਆਨੁ ਕੁਸਪਾਤੀ ॥: let spiritual wisdom be the sacred thread, and meditation the ceremonial ring (sggs 355).
  • ਨਾਇ ਮੰਨਿਐ ਪਤਿ ਊਪਜੈ ਸਾਲਾਹੀ ਸਚੁ ਸੂਤੁ ॥ ਦਰਗਹ ਅੰਦਰਿ ਪਾਈਐ ਤਗੁ ਨ ਤੂਟਸਿ ਪੂਤ ॥੩॥: Accepting the Naam (Shabad, Hukam, Wisdom, Virtues…), honor is obtained (in the Divine Court, because,) the Divine Praise (to follow Virtues, Wisdom…) is the true sacred thread. Such a sacred thread is worn in the Divine Court and it (never) breaks. ||3|| (sggs 471).

Furthermore, Baabaa Nanak asks us to have our mind take up the “Giaan Kharragu” (the sword of the Divine Knowledge, Giaan or the Wisdom …)!

  • ਗਿਆਨ ਖੜਗੁ ਲੈ ਮਨ ਸਿਉ ਲੂਝੈ ਮਨਸਾ ਮਨਹਿ ਸਮਾਈ ਹੇ ॥੩॥: Taking up the Sword of the Spiritual Wisdom, struggle with the mind, and (all Mayaic desires, thoughts, ਫੁਰਨੇ, ਖੋਟੀ ਮਨਸਾ, etc., ) born of the mind are nipped within the mind. ||3|| (sggs 1022).

Furthermore, Baabaa Nanak urges us to wear a waistband of the true contentment.

  • ਕਮਰਬੰਦੁ ਸੰਤੋਖ ਕਾ ਧਨੁ ਜੋਬਨੁ ਤੇਰਾ ਨਾਮੁ ॥੨॥: I have made Contentment my waist-band (Camarbandh), and Your Naam is my wealth and youth (sggs 16).

Furthermore, the SGGS disapproves counting beads. Instead, te SGGS teaches us to wear a rosary of the remembrance of the Naam (Shabad, Hukam, Wisdom, Virtues…).

  • ਰਾਮੁ ਰਿਦੈ ਜਪਮਾਲੀ ॥੧॥ ਰਹਾਉ ॥: Let your rosary be the enshrining of Raam (-Naam) in your Heart. ||1||Pause|| (sggs 503).

Furthermore, the SGGS asserts that the turban on one’s head should be the Intact Consciousness (“Saabat Soorati” => the state of Pure Awareness, Unconditioned Consciousness, Total Awareness, Undivided Consciousness, Unadulterated Consciousness, “Joti Saroopu-ਜੋਤਿ ਸਰੂਪੁ“)…

  • ਨਾਪਾਕ ਪਾਕੁ ਕਰਿ ਹਦੂਰਿ ਹਦੀਸਾ ਸਾਬਤ ਸੂਰਤਿ ਦਸਤਾਰ ਸਿਰਾ ॥: Purify what is impure, and let the Lord’s Presence be your religious tradition. Let your Intact Consciousness (“Saabat Soorat”) be the turban on your head (sggs 1084).

The SGGS reasons or argues (ਤਰਕ-the science of logic…) with nonsense practices of other faiths or religions (ਦੂਸਰੀਆ ਮੱਤਾਂ) and questions their crafty conduct, Karamkaand, falsehood, greed, etc. If Gurmat (Upadesh or Way of the SGGS) is adulterated by the wicked Pujaaree system in Sikhi and thus follows the same stupidity of other man-made faiths or religions, then they will also debate, argue (ਤਰਕ), raise their finger and question Sikhs (student or learners of the SGGS)!

Thus the SGGS argues with logic and reasoning that one cannot become a Hindu or a Dhaarmic person by merely wearing a “thread” (“Janaeoo – ਜਨੇਊ “). Similarly, the SGGS also argues with logic and reasoning that one cannot become a Muslim or a Dhaarmic person by mere circumcision (ਸੁੰਨਤ). If you do, then the SGGS asks: What about a woman? Since the reasoning of the SGGS also applies to Sikhs, then the common sense dictates that a person cannot become a Sikh or Dhaarmic by simply wearing “5K”! However, for the sake of “bread-ਰੋਟੀਆ”, the crafty Pujaaree system of every worldly religion wants people to remain ignorant
Filed Under: Body Consciousness, Gurbani, Pujaaree System, ਪੁਜਾਰੀ ਲਾਣਾ, Rituals, Karamkaand, Sikhi, Sikh, Learner
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27 Comments Leave a comment

  1. Angad

    By wearing Janeu,one cannot become a Hindu.

    By mere circumcision ,one cannot become a Muslim.

    By wearing 5k’s ,one cannot become a Sikh




    It is meant Janeoo ,the religous symbol is meaningless as it is burnt in pyre but our kesh also burnt in pyre n does not go with soul then ehy considered religious sumbol.So religion unlike Islam should b logical n not superstition

    • Vajpayee Ji, as I said in my previous reply to you, you should earnestly read the entire post and all comments and replies carefully, BEFORE submitting your next comment.

      Baabaa Nanak says:

      • ਓਹੁ ਮੁਆ ਓਹੁ ਝੜਿ ਪਇਆ ਵੇਤਗਾ ਗਇਆ ॥੧॥… (Please see the post for meaning).
      This verse is what it is!

      It cannot be removed or changed just because you don’t agree with it — or the Truth that Baabaa Nanak is trying to impart.

      It’s possible that your belief system that you have been eulogizing from your childhood is inhibiting you to see the Truth in these Words of Baabaa Nanak.

      Know that any belief system without CLARITY is disaster.

      Baabaa Nanak is giving CLARITY to all of us!

      Also, Vajpayee Ji, please remember — although this verse addresses Pandit (and other verses may talk to Mullah, or Yogi, etc.) — BUT, the Instruction (ਉਪਦੇਸ…) or the Divine Knowledge (Aatam Giaan) applies to the whole world. In this context, consider the following verses:
      • ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਸੂਦ ਵੈਸ ਉਪਦੇਸੁ ਚਹੁ ਵਰਨਾ ਕਉ ਸਾਝਾ ॥: The four Varna – the Kshatriya, Brahmins, Soodras and Vaishyas – are equal in respect to the Teaching (of the Gurbani…). (sggs 747).
      • ਪਰਥਾਇ ਸਾਖੀ ਮਹਾ ਪੁਰਖ ਬੋਲਦੇ ਸਾਝੀ ਸਗਲ ਜਹਾਨੈ ॥: Great, spiritual men speak the Teachings (Upadesh, Instructions, ਸਿੱਖਿਆ) by relating them to individual (situations, people…), but the whole world shares therein (the world becomes a partner therein). (sggs 647).

      Hence, let’s all of us try to see the Truth and Wisdom in Baabaa Nanak’s Words.

    • Prakash S Bagga

      You can no /should not compare Janeoo with Kesh as equal religious symbols.
      Janeoo is fabricated thread and put on after birth whereas Kesh are part of the body since birth and are live , active in their growth.So kesh are like a STAMP of the CREATOR.
      So your comparing Janeoo with Kesh is totally irrelevent.


        OK keshav is a part of body.What about kripaan,kanghi n kalra etc,are they also part of body?Do they also go with soul after cremation.I have researched all religions including mineHINDU(SANATAN means adikaaleen)My Grandfather himself was a
        PUROHIT but honest not a cheat. V have removed our
        evils by ammendments Other branches of Hindu religions follow same traditions but call themselves different n become Votebanks of politicians.
        My faith in Sikhism damaged due to criticism of JANEOOS which gives moral power to the right n show to a cheat, which only Gurunanak observed

        • S.Kaur

          Nope, they don’t. Kakkar are for khalsa fauj…army uniform. Use is for this world only.. a responsibility not requirement.
          We can all be Sikh even if don’t join army. Doesn’t matter which religion you are from end of day we are all the same jot. The religion of the jot… that is where Gurbani is leading us… away from tying worldly things with spirituality.–> this message is to all so-called Hindus, Muslims, Sikhs, Christians , Buddhists etc
          Kes- whether you keep or not you can still experience truth. But at one stage of understanding you will be compelled to keep as a manner of embracing hukam.
          Yes hypocrisy in Sikhs too… they believe wearing these kakkar alone will help them… when Gur Nanak clearly states outer garments mean nothing when inside no knowledge.

          • Thank you S. Kaur Ji for taking the time to reply. Welcome to the Gurbani Blog Ji!

          • Prakash s Bagga

            YES ,You are right ,I appreciate your views
            .But probably none of our Sikh Bodies in India or Abroad would like this .

          • Thank you Bhai Sahib Ji for taking time to reply.

            probably none of our Sikh Bodies in India or Abroad would like this

            The fact remains: Falsehood cannot propagate Truth!
            The Truth of the SGGS care less!

            It’s well known fact that Truth tastes bitter. Nonetheless, the SGGS speaks nothing but Truth:

            • ਜਿਨਾ ਅੰਦਰਿ ਕੂੜੁ ਵਰਤੈ ਸਚੁ ਨ ਭਾਵਈ ॥: Truth does not suit those who are permeated by falsehood (sggs 646).
            • ਜੇ ਕੋ ਬੋਲੈ ਸਚੁ ਕੂੜਾ ਜਲਿ ਜਾਵਈ ॥: If someone speaks the Truth, the false (one) is burnt (irritated). (sggs 646).


    Mistyping correction-Janeoo internal/undisclosed identity of SANATANIS (HINDUS) shouldn’t be condemned in Sikhism

    • Thank you Bhai Sahib Ashok Vajpayee Ji for taking the time to respond to this post. Welcome to the Gurbani Blog!

      Your comment suggests you have not read the post carefully. Please do so again.

      There is no “condemning”. Baabaa Nanak simply asking the Pandit questions. Baabaa Nanak also asked the Pandit, for example, to put on that thread which will benefit the soul or mind, because what you put on the body will drop off during cremation. For further clarification, please consider these related verses written by Baabaa Nanak:
      • ਦਇਆ ਕਪਾਹ ਸੰਤੋਖੁ ਸੂਤੁ ਜਤੁ ਗੰਢੀ ਸਤੁ ਵਟੁ ॥… (Please see the post for meaning).
      • ਨਾਇ ਮੰਨਿਐ ਪਤਿ ਊਪਜੈ ਸਾਲਾਹੀ ਸਚੁ ਸੂਤੁ ॥ … (Please see the post for meaning).

      Vajpaayee Ji, in general, this is the problem these days — people are not afforded or allowed, or dare question the Pujaaree Group (in temples, Gurdwaras, mosques, CHURCHES…).



  5. Prakash S Bagga

    Dress Code is for the Identity of being a SIKH in the world full of craft and falsehood. Dress code gives Sikhs a unique Identity among millions or billions of people.This Identity gives realisation for being connected with ONE NIRANKAAR GUROO.
    Without this dress code it is difficult to recognise a GURSIKH .

    • Bhai Harbans Lal

      Sikh identity is life of Naam, Daan, Isnaan.
      We are recognized from our deeds.

    • Dear brother Prakash S. Bagga Ji, thank you for taking the time to respond to this post.

      The aim or effort (ਉਪਰਾਲਾ) of this site is to understand the Gurbani (SGGS) through the Gurbani.

      Having said that, let’s ask the SGGS as to who is the Gur of a Sikh in Gurmat (the Way of the Wisdom of the SGGS).

      The SGGS answers: “ਗੁਰੁ ਮੇਰਾ ਗਿਆਨੁ”, meaning “My Gur is the spiritual Knowledge” (sggs 864). Here is the proof from the SGGS:
      • ਗੁਰੁ ਮੇਰਾ ਗਿਆਨੁ ਗੁਰੁ ਰਿਦੈ ਧਿਆਨੁ ॥: Guru meraa giaanu guru ridai dhiaanu (sggs 846).
      • ਸਤਿਗੁਰ ਗਿਆਨੁ ਮਿਲਿਆ ਪ੍ਰੀਤਮੁ ਮੇਰਾ ॥: Satugur giaanu miliaa preetamu meraa (sggs 798).
      • ਕਹੁ ਕਬੀਰ ਮੈ ਸੋ ਗੁਰੁ ਪਾਇਆ ਜਾ ਕਾ ਨਾਉ ਬਿਬੇਕੋੁ ॥੪॥੫॥: Kahu Kabeer mai so guru paaiaa jaa kaa naaou bibeko(u). ||4||5|| (sggs 793).

      Clearly, according to the Gurmat (the Way of the Wisdom of the SGGS), the Gur of the Sikh is “Giaan” (spiritual Knowledge) or Bibek-Budhi (discerning intellect, etc.) of the SGGS.

      Now, in Sikhi, if the Gur = Giaan,

      Then who is a Sikh?

      Clearly A Sikh is:
      • Who is Giaanwaan – the one who possesses that Gur-Giaan, the one who has understanding of that Gur-Giaan, etc.
      • Who possesses the Bibek-Budhi of the SGGS.
      • Who possesses the point of view of the SGGS.

      In turn, the one:

      • Who thinks (ਸੋਚ) according to that Gur-Giaan
      • Who acts according to that Gur-Giaan
      • Who speaks according to that Gur-Giaan
      • Who has mend his mind according to that Gur-Giaan
      • In nutshell, who views and lives his entire life according to that Gur-Giaan

      Now, tell me dear brother Prakash S. Bagga Ji (I think you are a wise man), what’s the use or benefit of Uniform to the mind or soul if one has this essential of Skhi or Gurmat missing!!!!!!!!!!!!

      Uniform is for the body-frame, however, the Gur-Giaan is for the mind or soul. Hope you are not equating Uniform = Gur or Giaan or Gurmat (the Way of the Wisdom of the SGGS)! Are you?

      To summarize:

      • In Gurmat, Gur is NOT = body (ਸਰੀਰ or body-consciousness). Because the physical body-frame or any Uniform on this body is nothing but Maya!
      • Gur = Giaan, without which everything else is of no benefit to the mind or soul.
      • Hence, a Sikh is he who is Giaanwaan (possessor of Gur-Giaan) or Bibek-Budhi of the Gur (SGGS).

  6. Prakash S Bagga

    I think Sikhs should never enter into dirty game of politics .

  7. S Singh

    Bhai T Singh Jio,

    Can you please tell us what do you think about taking amrit and wearing five kakaars (Kesh, Kangha, Karha, Kirpan, and Kashahera)?

    • Thank you Bhai Sahib S Singh Ji for taking the time to respond to this post. Welcome to the Gurbani Blog Ji!

      The Sri Guru Granth Sahib (SGGS) speaks at the level of mind or soul. Also, the meanings of the SGGS are hidden in the SGGS.

      Hence, the Brahm-Giaan (Aatam-Giaan, spiritual Knowledge…) of the Sri Guru Granth Sahib (SGGS) is NOT equal to Uniform.
      Or, Uniform is NOT equal to Brahm-Giaan of the SGGS.

      Please don’t try to mix the Uniform to Brahm-Giaan of the SGGS.

      what do you think about taking amrit

      It’s NOT what I think, rather, it’s what the SGGS thinks and says. Related posts:

      and wearing five kakaars

      Since this post (and this website) is only about learning and reflecting on the Brahm-Giaan of the SGGS, please let me have relevant quotes FROM the SGGS, so it can be placed in context, and we can both learn.

      Otherwise, all discussions that are Unrelated to sharing of Shabad-Vichaar or Brahm-Giaan of the SGGS should be taken somewhere else.

  8. Harbans Lal

    You were truthful in bringing up this aspect of the politics of “dressed-up look” which is dragging us behind. We dress up ourselves, we dressed up our SABD Guru, thinking that it pleases Guru only will accept our loyalty in this way. Instead our divine watches us for our actions, and never on our looks.

    • Thank you Bhai Sahib Harbans Lal Ji for taking the time to respond to this post.

      The crafty Pujaaree Group (Raagees, Bhais, Kathaakaar, preachers, Deraavaad sant or Baabaa, etc.) and foolish Gurdwara committee members have hijacked the real Gurmat and plundered masses. They have connected people to mere body-consciousness, instead of Gur-Giaan (spiritual Knowledge…). They have closed our minds shut, and believe whatever they tattle (ਗੱਪ) in the name of Dharma!

      • Bhai Harbans Lal

        Continue your efforts to spread the message contained in Sri Guru Granth Sahib which alone is the basis of our theology. That was the final hukam of Guru Gobind Singh.

  9. J

    Excellent post T Singh Ji !

    Thank you for such refreshing spiritual articles, most Sikhi websites deal with material issues.

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