Gurbani Discards Priestly Class

Yes, the Gurbani boldly rejects the priest-class (Pujaaree-Group, ਪੁਜਾਰੀ ਲਾਣਾ).

The entire Gurbani speaks against the crafty priestcraft of the Pujaaree-Group (ਗੁਰਬਾਣੀ ਪੁਜਾਰੀ ਲਾਣੇ ਦੀਆਂ ਕਰਤੂਤਾਂ ਦੇ ਖਿਲਾਫ ਬੋਲਦੀ ਹੈ). Why?

Selfishness is said to be the root of evil in the world. It’s rooted in the doubt-ridden condition or mistaken ideas of oneself. It begets corruption, falsehood, crookedness, fraud, and so on.

The Gurbani edict is: The selfish priest-class (Pujaaree-Group, ਪੁਜਾਰੀ ਲਾਣਾ) is greedy and crafty by nature.

  • ਪੰਡਿਤ ਮੋਹੇ ਲੋਭਿ ਸਬਾਏ ॥: All Pandits are deluded by greed (sggs 370).
  • ਬ੍ਰਾਹਮਣੁ ਨਾਵੈ ਜੀਆ ਘਾਇ ॥: Brahmanu naavai jeeaa ghaai (sggs 662).
  • ਪੰਡਿਤ ਭੂਲੇ ਦੂਜੈ ਲਾਗੇ ਮਾਇਆ ਕੈ ਵਾਪਾਰਿ ॥ ਅੰਤਰਿ ਤ੍ਰਿਸਨਾ ਭੁਖ ਹੈ ਮੂਰਖ ਭੁਖਿਆ ਮੁਏ ਗਵਾਰ ॥: Pandit bhoole… (sggs 647).
  • ਮਾਣਸ ਖਾਣੇ ਕਰਹਿ ਨਿਵਾਜ ॥ ਛੁਰੀ ਵਗਾਇਨਿ ਤਿਨ ਗਲਿ ਤਾਗ ॥ ਉਨ੍ਹ੍ਹਾ ਭਿ ਆਵਹਿ ਓਈ ਸਾਦ ॥ ਕੂੜੀ ਰਾਸਿ ਕੂੜਾ ਵਾਪਾਰੁ ॥ ਕੂੜੁ ਬੋਲਿ ਕਰਹਿ ਆਹਾਰੁ ॥ ਸਰਮ ਧਰਮ ਕਾ ਡੇਰਾ ਦੂਰਿ ॥ ਨਾਨਕ ਕੂੜੁ ਰਹਿਆ ਭਰਪੂਰਿ ॥: Maanas khaanae … (sggs 471).

All Guroos and Bhagats observed during their lives that the priest-class was selfish and corrupt, and that the humanity was suffering from this greedy and stagnant priesthood. They fearlessly raised their voices against this crafty priest-class and their associates (rulers, leaders, etc.).

Apparently, the same crafty priest-class (ਪੁਜਾਰੀ ਲਾਣਾ) has now taken over the Sikhi as well!

The truth is that the present Pujaaree-Group (ਪੁਜਾਰੀ ਲਾਣਾ) in Gurdwaras is probably more corrupt than what the Guroos and Bhagat saw in their lives!!

The Gurbani Teaches that abandoning of this greedy and crafty Pujaaree-Group is must before one can freely and undistractedly plunge into Divine Life (Gurmukh Lifestyle). Because, without raising the character of thoughts (ਸੋਚ) and depth of understanding of the Gurbani, one cannot raise the quality of his conduct.

Here is the Gurbani’s bold declaration to all its Sikhs (learners, students, ਸਿਖਿਆਰਥੀ…):

  • ਪੰਡਿਤ ਮੁਲਾਂ ਜੋ ਲਿਖਿ ਦੀਆ ॥ ਛਾਡਿ ਚਲੇ ਹਮ ਕਛੂ ਨ ਲੀਆ ॥੩॥: Whatever the Pandit and the Mullaan have written (the path of Karamkaand, Shariyat…), I have abandoned (all of that); I have not taken any of it ||3||. (sggs 1159).
  • ਏਕੁ ਗੁਸਾਈ ਅਲਹੁ ਮੇਰਾ ॥ ਹਿੰਦੂ ਤੁਰਕ ਦੁਹਾਂ ਨੇਬੇਰਾ ॥੧॥ ਰਹਾਉ ॥: My Gusaaee (and) Allah is One. (This I have already) settled (concluded, finished, ਫੈਸਲਾ…) with both Hindus and Muslims (that I don’t follow whatever they have written: their explanations, commentaries, customs, injunctions, etc.). |1|| Pause || (sggs 1136).

If the Shabad-Guroo’s Hukam is to abandon the crafty Pujaaree-Group (priest-class, ਪੁਜਾਰੀ ਲਾਣਾ); if the Gurbani so openly speaks against their crafty conduct; then, how did the present Pujaaree-Group (ਪੁਜਾਰੀ ਲਾਣਾ – Bhais, Ragis, Parchaaraks, etc.) in Sikhi came about and flourished?

Generally, after a Master left the scene, what happens is that his followers down the road create separate religions and priesthood with their own selfish agenda, dogmas, unmeaning rituals, complex adherents and antagonists!!

And thus the history repeats itself!!

In the Teaching of the Gurbani (Gurmat), there is no room for any Pujaaree-Group (priest-class, ਪੁਜਾਰੀ ਲਾਣਾ).

It’s our own selfishness, ignorance of the Gurbani, etc., that we allowed the Pujaaree-Group (ਪੁਜਾਰੀ ਲਾਣਾ) in Sikhi to go-strong and flourish.

And the results of our negligence are in front of us:

  • Neglect of dissemination of the Gurbani in its true perspective
  • Distortion or misinterpretation of the Gurbani’s truth to fit the Pujaaree-Group’s own sordid ends
  • Mind-concocted stories (ਮੰਨ-ਘੜੰਤ ਸਾਖੀਆਂ)
  • Creation of dogmas, and complex and antagonistic adherent
  • Empty rituals that have no place in Gurmat (Wisdom of the Gurbani)
  • Divisions: instead of uniting people, priest-class divides them
  • Blind superstition for controlling and swindling simpletons
  • Pujaaree-Group becoming an instrument in the hands of debased leaders and corrupt politicians in their scheme to oppress and exploit masses, and robbing people of their real Spiritual Unfoldment
  • Keeping the Gurbani merely wrapped up in designer’s wrappings, and worship it as an idol that is totally contrary to the Gurbani’s Teaching
  • For pleasing hosts and securing return business, performing Mayaic Ardaas (prayers, ਮਾਇਆ ਦੀਆਂ ਅਰਦਾਸਾਂ) that are totally contrary to the Gurbani’s Teaching
  • Jaat Paat – caste system – in Sikhi
  • Corruption, falsehood, fraud, swindling, freeloading…

In fact, nowadays, if a person because of his crooked ways (trouble with the law, etc.) does not fit in the society, or if someone does not have any qualification to pursue a vocation, he becomes a priest (Bhai, Granthee, Ragi, Paathee, etc.)! A very paying business indeed, wherein there need not be any investment and, therefore, it is a safe activity of “all gains and no loss”!

The purpose and aim of the Gurbani is to bring about a revolution in the individual’s character and vision by integrating his mind and educating his intellect. To that end, the Gurbani roars the following declaration: Abandon the crafty priest-class ( Pujaaree-Group, ਪੁਜਾਰੀ ਲਾਣਾ).

  • ਹਮਰਾ ਝਗਰਾ ਰਹਾ ਨ ਕੋਊ ॥ ਪੰਡਿਤ ਮੁਲਾਂ ਛਾਡੇ ਦੋਊ ॥੧॥ ਰਹਾਉ ॥: (Now) I have no quarrel with anyone anymore; because I have abandoned both the Pandit and the Mullaan (ਦੋਹਾਂ ਦੇ ਦੱਸੇ ਰਸਤੇ ਨਾਲ ਮੇਰਾ ਕੋਈ ਵਾਸਤਾ ਨਹੀਂ – the path of Karamkaand, Shariyat…). |1|| Pause || (sggs 1158).

The Gurbani is Brahm-Giaan. It’s not meant to be merely read, listened, or memorized as generally practiced and propagated by the crafty Pujaaree-Group. Rather, it is meant to be Understood through the diligent Shabad-Vichaar, and, ultimately, applied to daily life (ਅਮਲ)! For the Shabad-Vichaar brings about Clarification of the doubt-ridden mind.

  • ਪੜਿਐ ਨਾਹੀ ਭੇਦੁ ਬੁਝਿਐ ਪਾਵਣਾ ॥: Not by reading (books), but through Understanding, is the Mystery Realized. (sggs 148).
  • ਬਿਨੁ ਬੂਝੇ ਪਸੂ ਭਏ ਬੇਤਾਲੇ ॥੬॥: Bin boojhe pasu bhaye betaale (sggs 224).
  • ਗੁਰਮਤਿ ਸੁਨਿ ਕਛੁ ਗਿਆਨੁ ਨ ਉਪਜਿਓ ਪਸੁ ਜਿਉ ਉਦਰੁ ਭਰਉ ॥: Gurmati suni kashu giaan n upjio… (sggs 685).

Simply put: The art of living a Divine Life (the Gurmukh Lifestyle) is the subtlest of all other arts. It demands elimination of all discordant and distractions in life. One of these discordant or distractions is indicated to be the crafty Pujaaree-Group in the Gurbani.

Gurbani Discards Priestly Class was last modified: October 13th, 2016 by T. Singh
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T. Singh

T. Singh

He's not a "Giani", "Sant", "Baba", "Priest", "Parcharak", "Swami", "Teacher", “scholar”, "writer", "Mahatama", etc. He was neither born in such a family, nor lived with any, nor wants to be one of them. More about T. Singh »

There are 4 comments

  1. J

    Great article thanks.

  2. Prakash s Bagga

    Gurbani is MEDICINE for treatment of individual s “MIND(MUN) so there is no need for any Priestly involvement One can give a thinking to this Quote as
    “MERAA BAID GuROO GOBINDAA
    HARiHARi NAAMu AUKHADu MUKH DEVE
    KAATE JUM KI FUNDAA”
    Thus BAID is GuROO and its NAAMu is THE MEDICINE

    • Gurbani is MEDICINE for treatment of individual s “MIND(MUN) so there is no need for any Priestly involvement

      Well put! Thank you Bhi Sahib Jio for taking the time and sharing.

      The Gurbani tells us that our own mind is the priest – if properly understood and purified through the Gur-Shabad.
      • ਦੇਹ ਮਸੀਤਿ ਮਨੁ ਮਉਲਾਣਾ ਕਲਮ ਖੁਦਾਈ ਪਾਕੁ ਖਰਾ ॥੨॥: Let (your) body be the mosque; let (your) mind be the priest; and (keep your mind ever) Pure; (this Purity of the mind) is the Khudaa’s Kalmaa. ||2|| (sggs 1083).

  3. Prakash s Bagga

    Very appropriate Quote Veer t Singh ji.

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