Gurbani Defines Naam

Naam” is one of the terms often used willy-nilly and fully exploited by the crafty Pujaaree-Group (priest-class, Ragi, Parchaarak, Deraavaad …).

Not knowing or understanding the Gurbani’s definition of the Naam, many go to the good-for-nothing Deraavaad (“ਬਾਨਾਰਸਿ ਕੇ ਠਗ”) to get Naam, as they are the Thekedaar (contractor) of Naam, with exclusive rights to market it!!

Some self-proclaimed Sant or Guroo will take you into their secret chamber and spit it in your mouth!

Some will secretly blow it in your ear and will ask you not to reveal it to anybody or share with anybody!

Nowadays, some are heard selling Naam via email!!

The Gurbani rejects all this non-sense circus of the crafty or fraudulent mind!

Sri Guru Granth Sahib (SGGS) defines the Naam

To remove our doubts, the Gurbani provides us very clear definition of the “Naam“. Here it is:

  • ਰਾਜਾ ਰਾਮ ਨਾਮੁ ਮੋਰਾ ਬ੍ਰਹਮ ਗਿਆਨੁ ॥੧॥ ਰਹਾਉ ॥: Raam Naam is my Brahm Giaan (Divine Wisdom…). ||1||Pause|| (sggs 1159).
  • ਤਤੁ ਗਿਆਨੁ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮ ॥: The Divine Wisdom is Amrit Naam (which bestows Spiritual Life). (sggs 1146).
  • ਗੁਰ ਗਿਆਨੁ ਪਦਾਰਥੁ ਨਾਮੁ ਹੈ ਹਰਿ ਨਾਮੋ ਦੇਇ ਦ੍ਰਿੜਾਇ ॥: The Gur-Giaan (Spiritual Wisdom…) is the Naam Padaarath. (Hence, the Guru) makes the Hari Naam firm (resolved, stable, strong, properly understood, ਪੱਕਾ, ਦ੍ਰਿੜ, etc., in the mind of the sincere seeker of Truth – ਜਗ੍ਯਾਸੂ…). (sggs 759).
  • ਐਸਾ ਗਿਆਨੁ ਪਦਾਰਥੁ ਨਾਮੁ ॥ ਗੁਰਮੁਖਿ ਪਾਵਸਿ ਰਸਿ ਰਸਿ ਮਾਨੁ ॥੧॥ ਰਹਾਉ ॥: Such is the Divine Wisdom (Giaan Padaarath), the Naam; the Gurmukh (Spiritual Being) obtains Honor (here and hereafter) by relishing it. ||1||Pause|| (sggs 831).
  • ਏਕੋ ਨਾਮੁ ਹੁਕਮੁ ਹੈ ਨਾਨਕ ਸਤਿਗੁਰਿ ਦੀਆ ਬੁਝਾਇ ਜੀਉ ॥੫॥: Eko Naamu Hukamu hai Nanak satguri deeaa bujhaai jeeou ||5|| (sggs 72).

Written with letters of an alphabet in the form of words, in essence, Naam is, Brahm-Giaan (Spiritual Knowledge, Giaan Padaarath, Gur-Shabad, etc.), Hukam (Law of Nature, etc.), Amrit, Divine Virtues…

The entire Gurbani is the Spiritual Knowledge of the Naam

In nutshell, the Divine Wisdom of the entire Gurbani (SGGS) acquaintances us with the Divine Naam, Naam-Amrit, Naam-Dhan or Giaan-Dhann (the Wealth of the Brahm-Giaan or the Spiritual Knowledge…).

  • ਗੁਰਮੁਖਿ ਸਬਦੁ ਪਛਾਣੀਐ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮਿ ਸਮਾਇ ॥ ਗੁਰ ਗਿਆਨੁ ਪ੍ਰਚੰਡੁ ਬਲਾਇਆ ਅਗਿਆਨੁ ਅੰਧੇਰਾ ਜਾਇ ॥੨॥: By becoming the Gurmukh Shabad is realized; (and who realizes becomes) immersed in the Amrit-Naam. (Whosoever within) has lit the bright (Light or Lamp of) Gur-Giaan or Spiritual Wisdom, (from within him) the darkness of ignorance gets dispelled ||2|| (sggs 29).
  • ਗੁਰਬਾਣੀ ਵਰਤੀ ਜਗ ਅੰਤਰਿ ਇਸੁ ਬਾਣੀ ਤੇ ਹਰਿ ਨਾਮੁ ਪਾਇਦਾ ॥੩॥: The Gurbani has manifeted (ਪਰਗਟ ਹੋਈ ਹੈ…) in this world, the “Hari Naam” is obtained through this Bani. ||3|| (sggs 1066).

Since it’s through the Gurbani one may become absorbed into the Naam (“ਗੁਰਬਾਣੀ ਹਰਿ ਨਾਮਿ ਸਮਾਇਆ”), Therefore, to understand the Naam, we need to understood (ਬੁਝਣਾਂ) the entire Gurbani through the Shabad- Vichaar.

To say it in simple Punjabi: ਸਾਰੀ ਗੁਰਬਾਣੀ ਦੀ ਸੋਝੀ ਹੀ ਨਾਮ ਹੈ.

The Gurbani on realizing the Naam, within

First off, according to the Gurbani, the Naam is located within, not outside! For as indicated throughout the Gurbani, “everything” is within (“ਦੇਹੀ ਗੁਪਤ”- Gupat Dehee or Kaaiaa, Inner subtle body…).

  • ਇਹੁ ਮਨੁ ਦੇਹੀ ਸੋਧਿ ਤੂੰ ਗੁਰ ਸਬਦਿ ਵੀਚਾਰਿ ॥ ਨਾਨਕ ਇਸੁ ਦੇਹੀ ਵਿਚਿ ਨਾਮੁ ਨਿਧਾਨੁ ਹੈ ਪਾਈਐ ਗੁਰ ਕੈ ਹੇਤਿ ਅਪਾਰਿ ॥੮॥੧੦॥੩੨॥: Search this mind and body, by the Gur-Shabad-Vichaar (by reflecting on the Gur-Shabad…). O Nanak! Within this body is the Treasure of the Naam; it is attained through the unbounded love for the Gur (Gur-Giaan…) ||8||10||32|| (sggs 427).
  • ਸਰੀਰਹੁ ਭਾਲਣਿ ਕੋ ਬਾਹਰਿ ਜਾਏ ॥ ਨਾਮੁ ਨ ਲਹੈ ਬਹੁਤੁ ਵੇਗਾਰਿ ਦੁਖੁ ਪਾਏ ॥: Those who search for the Divine outside the body will not receive the Naam; consequently, they will suffer the terrible pains of sense-slavery (sggs 1346).

The Gurbani explains to us in very simple terms as to how we all may realize the Naam, Here and Now. The Gurbani’s simple formula is:

Realization of the Shabad Guroo = Realization of the Naam

  • ਨਾਨਕ ਸਬਦੁ ਪਛਾਣੀਐ ਨਾਮੁ ਵਸੈ ਮਨਿ ਆਇ ॥੧॥: O Nanak! Recognizing the Shabad the Naam comes to abide in the mind (sggs 646).
  • ਨਾਮ ਨਿਧਾਨ ਤਿਸਹਿ ਪਰਾਪਤਿ ਜਿਸੁ ਸਬਦੁ ਗੁਰੂ ਮਨਿ ਵੂਠਾ ਜੀਉ ॥੨॥: The Treasure of Naam is obtained by him in whose mind the Shabad Guroo abides (sggs 101).
  • ਇਹ ਬਾਣੀ ਜੋ ਜੀਅਹੁ ਜਾਣੈ ਤਿਸੁ ਅੰਤਰਿ ਰਵੈ ਹਰਿ ਨਾਮਾ ॥੧॥ ਰਹਾਉ ॥: Who heartily understands this Bani, (he) experiences within him the Divine Naam. ||1|| Pause ॥ (sggs 797).

Now, according to the Gurbani, how can the Shabad Guroo be realized? There is no shortcut! Shabad-Vichaar is must (Reflections on the Gur-Shabad, contemplation on it, Understanding it, then living that Brahm-Giaan of the Gurbani in daily life) — die in the Shabad.

  • ਗੁਰਮੁਖਿ ਸਬਦੁ ਪਛਾਣੀਐ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮਿ ਸਮਾਇ ॥ ਗੁਰ ਗਿਆਨੁ ਪ੍ਰਚੰਡੁ ਬਲਾਇਆ ਅਗਿਆਨੁ ਅੰਧੇਰਾ ਜਾਇ ॥੨॥: By becoming the Gurmukh realize the Gur-Shabad; (who realizes the Gur-Shabad, he is) immersed in the Amrit-Naam. (Whosoever within) has lit the bright (Light or Lamp of) Gur-Giaan or Spiritual Wisdom, (from within him) the darkness of ignorance gets dispelled ||2|| (sggs 29).
  • ਗੁਰ ਸਬਦੀ ਮਨਿ ਨਾਮਿ ਨਿਵਾਸੁ ॥: Through the Gur-Shabad, the Naam abides within the mind (sggs 158).

However, there is the Gurbani’s condition as to how we can extract the Naam from the Gur-Shabad. That condition is — it must be understood properly through thr Shabad-Vichaar (Reflections on the Gur-Shabad) and then lived in daily life:

  • ਪੜਿਐ ਨਾਹੀ ਭੇਦੁ ਬੁਝਿਐ ਪਾਵਣਾ ॥: Not by reading (books), but through Understanding, is the Mystery Realized. (sggs 148).
  • ਬਿਨੁ ਬੂਝੇ ਪਸੂ ਭਏ ਬੇਤਾਲੇ ॥੬॥: Without understanding, people become beast (-nature) and demon ||6|| (sggs 224).

To summarize the process, first off, the Gurbani urges us to bring about a “storm of the Divine Knowledge” within through the Shabad-Vichaar (Gurmat — Spiritual Wisdom or Giaan of the Gurbani). This practice of the Gur-Shabad (ਸਬਦ ਕਮਾਈ) will remove our doubts (Bharam), the spell of Maya (love or hunger of Maya), duality, attachment, desires, wicked intellect, and so on. This all is clearly explained in the following verses:

  • ਦੇਖੌ ਭਾਈ ਗ੍ਯ੍ਯਾਨ ਕੀ ਆਈ ਆਂਧੀ ॥ ਸਭੈ ਉਡਾਨੀ ਭ੍ਰਮ ਕੀ ਟਾਟੀ ਰਹੈ ਨ ਮਾਇਆ ਬਾਂਧੀ ॥੧॥ ਰਹਾਉ ॥ ਦੁਚਿਤੇ ਕੀ ਦੁਇ ਥੂਨਿ ਗਿਰਾਨੀ ਮੋਹ ਬਲੇਡਾ ਟੂਟਾ ॥ ਤਿਸਨਾ ਛਾਨਿ ਪਰੀ ਧਰ ਊਪਰਿ ਦੁਰਮਤਿ ਭਾਂਡਾ ਫੂਟਾ ॥੧॥: Behold, O brother! (When) the storm of Spiritual Wisdom comes, (then) the thatched hut of doubt gets blown away; supported by bonds of Maya (this thatched hut of doubt) cannot continue to remain behind (the storm of Spiritual Wisdom or Aatam-Giaan). ||1||Pause|| (As a result) The pillar of duality of the puzzled (i.e., wavering mind, ਮਨ ਦੀ ਇਹ ਡਾਵਾਂ-ਡੋਲ ਹਾਲਤ) drops, and the beam of attachment (supported on the pillar of duality) comes crashing down. The thatched roof (supported on the beam of attachment) of desires caves in, and the pitcher of wicked intellect breaks down. ||1|| (sggs 331).

After the “storm of the Divine Knowledge” has taken place within (i.e., when Gurmat is understood, Aatm-Giaan is Awakened, Mool is realized within), then, according to the Gurbani, the magic happens!

That is, the torrential rain of Naam (ਨਾਮ ਦੀ ਬਰਖਾ-ਬਰਸਾਤ) begins to fall, within! This all is clearly explained in the following verse of the same Shabad:

  • ਆਂਧੀ ਪਾਛੇ ਜੋ ਜਲੁ ਬਰਖੈ ਤਿਹਿ ਤੇਰਾ ਜਨੁ ਭੀਨਾਂ ॥ ਕਹਿ ਕਬੀਰ ਮਨਿ ਭਇਆ ਪ੍ਰਗਾਸਾ ਉਦੈ ਭਾਨੁ ਜਬ ਚੀਨਾ ॥੨॥੪੩॥: Your Jan (Bhagat, Daas, Gurmukh…) in drenched with the Water (of the Naam) that rains down in this storm (of the Divine Knowledge). Says Kabeer! Seeing the Sun (of Naam…) rise within, (my) mind is enlightened. ||2||43|| (sggs 332).

The word “Jaluਜਲੁ” (literally meaning water) in the foregoing verse symbolizes Naam-Amrit. For example, in the following verse the Naam-Amrit is said to be “ਜਲੁ-Jalu”:

  • ਹਰਿ ਕਾ ਨਾਮੁ ਅੰਮ੍ਰਿਤ ਜਲੁ ਨਿਰਮਲੁ ਇਹੁ ਅਉਖਧੁ ਜਗਿ ਸਾਰਾ ॥: The Water of the Hari’s Naam-Amrit is immaculate. This is the best medicine in the world (to obtain Liberation). (sggs 659).

Therefore, in order to become immersed in the Naam-Amrit, the Gurbani urges us to realize the Gur-Shabad. This will require taking step Inward, living every moment with Shabad-Surti (Awareness).

In nutshell, “Brahm-Giaan” of the entire Gurbani introduces us to the Naam-Amrit. In other words, to understand the Naam, we need to understood (ਬੁਝਣਾਂ) the entire Gurbani through the Shabad- Vichaar (churning the Gurbani).

The Gurbani cannot be more clear and straightforward! Clearly, the Gurbani’s “Naam Japanaa” is NOT robotically chanting “Waheguroo, Waheguroo…” or any other word or phrase for that matter!!

We don’t allow the Gurbani to go through us

Although we go through the Gurbani (via reading/hearing/robotic memorization, etc.), but we don’t allow the Gurbani to go through us!!

The result is confusion. Taking advantage of people’s lack of understanding (ਸੂਝ-ਬੂਝ) of the Gurbani (SGGS), religious con-artists are flourishing and populating around the world.

The Gurbani is the Way of Understanding. It is not the way of Karamkaand — mechanical reading or reciting, dogmas, fanaticism, rituals, Pakhand, etc, as propagated by the crafty Pujaaree-Group.

  • ਗੁਰਮਤਿ ਸੁਨਿ ਕਛੁ ਗਿਆਨੁ ਨ ਉਪਜਿਓ ਪਸੁ ਜਿਉ ਉਦਰੁ ਭਰਉ ॥: Listening to the Gurmat (Shabad-Giaan, Teaching of the Gurbani, etc.), (if) no Spiritual Wisdom (understanding of the Spiritual Life…) wells up within; (then it would be) like a beast (routinely) filling its belly (sggs 685).
  • ਬਿਨੁ ਬੂਝੇ ਸਭ ਹੋਇ ਖੁਆਰ ॥: Without understanding, ALL are troubled (afflicted, perplexed…). (sggs 791).

There is no place for Karamkaand in the Gurmati or Wisdom of the SGGS. Those who think otherwise apparently take the Gur-Shabad to be just a song or “ਗੀਤੁ-Geetu” just as the greedy and crafty Pujaaree-Group which has been rejected in the Gurbani.

  • ਲੋਗੁ ਜਾਨੈ ਇਹੁ ਗੀਤੁ ਹੈ ਇਹੁ ਤਉ ਬ੍ਰਹਮ ਬੀਚਾਰ ॥: People think that the (Gur-Shabad) is (an ordinary) song, but it is a “Brahm Beechaar”. (sggs 335).
  • ਨਾਨਕੁ ਬੋਲੈ ਬ੍ਰਹਮ ਬੀਚਾਰੁ ॥੨॥੧੧॥: Nanak speaks the “Brahm Beechaaru” (sggs 1138).
  • ਪੰਡਿਤ ਮੁਲਾਂ ਜੋ ਲਿਖਿ ਦੀਆ ॥ ਛਾਡਿ ਚਲੇ ਹਮ ਕਛੂ ਨ ਲੀਆ ॥੩॥: Whatever the Pandit and the Mullaan have written (the path of Karamkaand, Shariyat…), I have abandoned (all of that); I have not taken any of it ||3||. (sggs 1159).

In nutshell, the SGGS time and again reminds us that Naam is the best of all Wealth, the greatest Treasure, a valued Divine Gift, etc. – a greatest asset in human life!

  • ਸਰਬ ਧਰਮ ਮਹਿ ਸ੍ਰੇਸਟ ਧਰਮੁ ॥ ਹਰਿ ਕੋ ਨਾਮੁ ਜਪਿ ਨਿਰਮਲ ਕਰਮੁ ॥: Of all Dharma, the best Dharma is “Naam(u) Japi” (understand the Gurbani and obtain Giaan or Wisdom, Virtue…) and do Pure Karma (ਪਵਿਤ੍ਰ ਆਚਰਣ, conduct…). (sggs 266).
  • ਸਗਲ ਬਾਨੀ ਮਹਿ ਅੰਮ੍ਰਿਤ ਬਾਨੀ ॥ ਹਰਿ ਕੋ ਜਸੁ ਸੁਨਿ ਰਸਨ ਬਖਾਨੀ॥: Of all ambrosial Upadesh (Instruction, Counsel…), the sweetest Upadesh is -which is heard (directly from Hari – “ਹਰਿ ਕੈ ਦਰਿ ਵਰਤਿਆ ਸੁ ਨਾਨਕਿ ਆਖਿ ਸੁਣਾਇਆ”) and then revealed by uttering with the tongue (sggs 266).
  • ਸਗਲ ਥਾਨ ਤੇ ਓਹੁ ਊਤਮ ਥਾਨੁ॥ ਨਾਨਕ ਜਿਹ ਘਟਿ ਵਸੈ ਹਰਿ ਨਾਮੁ॥: O Nanak! Of all places, that (Heart-) place is the best – in which Heart the Divine Naam (Giaan, Divine Knowledge…) dwells (sggs 266).
Filed Under: Giaan, Wisdom, Ignorance, Gurbani, Naam, Shabad, Hukam
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91 Comments Leave a Reply to Mukesh

  1. Gurjeet Singh

    Just to Clarify
    Gur is in Joni or it has the Bedehi
    Guru is Ajooni or without Bedehi

    • Chitbn

      Please tell and share

      Dear Sir – before bringing an associated meaning with Guru/Gur or any other word
      as per Gurbani what is difference between 1) ਜੂਨੀ, 2) ਆਜੂਨੀ, 3) ਅਜੂਨੀ, 4) ਅਜੋਨੀ, and 5) ਜੋਨੀ
      Thank you

  2. Gurjeet Singh

    Dear Bhai T Singh Ji
    Previously
    I posted a comment on the Vaar 13 pauri 2 about WahGuru Gur Mantar Hai.

    You asked me about my opinion.

    I have read lot of Hindi and Punjabi poetry. I have never seen an exception in which the name of the poet is missing.

    What about the Vaars
    I don’t think his name appears anywhere?

  3. Gurjeet Singh

    Generally 4 + 1 is five
    But there will be some exceptions

    Also some Pathantar or printing mistakes

  4. Gurjeet Singh

    The Jot is spread in Akash or Space.
    The Akash is an indication for Sentient Jot or Chetan

    Panna 736
    Sohi Mehulla 5

    Sehas Ghatan meh Ek Akash

    Not well documented but you can certainly read that on Internet

    • If I can sum up what you are saying, 4 + 1 = 5 will add up if the Gurbani’s word “Tanu” is taken to mean:
      “Tanu” = Dehi + Bedehi
      = 4 + 1
      But the Gurbani seems to suggest “Tanu” and “manu” as two separate: “ਤਨੁ ਮਨੁ ਰਾਮ ਪਿਆਰੇ ਜੋਗੁ” (sggs 1164).

  5. Gurjeet Singh

    The four Taths are always available in nature. But Gurbani explains
    “ Panchai PANCH Tath Bistaar”

    The four Joins or integrate with the Panch to make total of 5

    When the Panch leaves this Bedehi the 4 are in Disintegration

  6. Gurjeet Singh

    Dehi and Bedehi constitutes 5
    Dehi is Panch ( Supreme) or Chetan or 1
    Bedehi is of 4 taths and is Jarh

    • Thank you Veer Ji for your promt reply.

      I understand that the mind is of “Panch tatt” — where “Panch” indicates Param Tatt Supreme Tatt…:
      ਇਹੁ ਮਨੁ ਪੰਚ ਤਤ ਕੋ ਜੀਉ ॥: (sggs 342) ; ਇਹੁ ਮਨੁ ਪੰਚ ਤਤੁ ਤੇ ਜਨਮਾ ॥ (sggs 415).

      But this Pankti “ਪਾਂਚ ਤਤ ਕੋ ਤਨੁ ਰਚਿਓ ਜਾਨਹੁ ਚਤੁਰ ਸੁਜਾਨ ॥” clearly indicates that “Tanu” (external body) is made of “Paanch Tatt” (“Panch”=Five).

      This Pankti nowhere says 4 for this and 1 for that. How to reconsile it?

      • Chitbn

        Thank you sir- this means disagreement with ਗੁਰੁ is ਆਜੂਨੀ and ਗੁਰੂ is ਅਜੂਨੀ
        Referred pakti (397 )is only implied opinion/ understanding on ਅਜੂਨੀ.

        agreed that “This Pankti nowhere says 4 for this and 1 for that”and “space is also always available”

        Thanks for sharing ji

  7. Gurjeet Singh

    Asa Mehulla 5
    Panna 397
    Ved Kateb Sansar Habah Hu Bahra
    Nanak Ka Patshah Disay Jahra

    Nanak is Gur and is in Jooni
    Nanak’s Patshah is Shabad Guru is not in Sansar hence Ajooni

  8. Chitbn

    Thank you.
    Sir, do you agree ਗੁਰੁ is ਆਜੂਨੀ and ਗੁਰੂ is ਅਜੂਨੀ -or you want Gurbani reference.
    One or more Gurbani pankti would be better to support opinion on Jarh and it connection to haadh/maas as Jarr

  9. Gurjeet Singh

    The JEEV enters the Bhavsagar in either of the four different ways.
    Andaj
    Jeraj
    Utbhuj
    Steak

    This is how he enters the Jooni

    Now he has a Panch (Sentient) soul which is connected to the outer body (Bedihi) made up of four elements of
    Fire
    Earth
    Water
    Air

    All these elements are Jarh
    Also referred as:
    Haadh Maas Narih ko Pinjar
    Pankhi Basey Bechara.

    Pankhi is the Braham and is Chetan or Sentient the rest four are Best Insentient or Jarh.
    “JeeO Pind Sabh Teri Raas”

    JeeO is Chetan or Braham (Invisible)
    Pind is Jarh or Maya (Visible)

    • Thank you Veer Ji!

      the outer body (Bedihi) made up of four elements of

      Please help clarify, because this Pankti indicates the external body made of FIVE elements:
      ਪਾਂਚ ਤਤ ਕੋ ਤਨੁ ਰਚਿਓ ਜਾਨਹੁ ਚਤੁਰ ਸੁਜਾਨ ॥: Paanch tatt ko tanu rachio jaanahu chatur sujaan (sggs 1427).

  10. ChitBn

    1) Gurmat ਗੁਰੁ is in Jooni or Maya and ਗੁਰੂ is Ajooni (The Sachkhand)

    It will be helpful exploring – Jooni and Jauni ? ਜੋਨੀ / ਆਜੂਨੀ / ਜੂਨੀ
    It seems ਗੁਰੁ is ਆਜੂਨੀ and ਗੁਰੂ is ਅਜੂਨੀ

    2) ਸੰਤ ਕੇ ਦੋਖੀ ਕੀ ਜੜ ਕਿਛੁ ਨਾਹਿ ॥ Nothing seems Jrr to mean Non-Living in Gurbani except-;)
    Jrr needs to be fully understood – please share more on what and why Jrr

    Thanks

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