Eyes of Darshan

The Gurbani tells us that our Mool (Source, Origin, Jot, Parmeshar, Prabhoo, the Lord…) is of the sublime Saroop (“Nirankaar”, Formless, Truth, …).

This “Nirankaar” Saroop cannot be seen with the external eyes (physical eyes).

Also, it cannot be seen by just reading, hearing, talking, etc.; or by utilizing the Mayaic intellect (ਦਿਸੈ ਸੁਣੀਐ ਜਾਣੀਐ ਸਾਉ ਨ ਪਾਇਆ ਜਾਇ ॥, sggs 139).

The edic of the Gurbani is: those eyes are different (ਹੋਰ ਕਿਸਮ ਦੀਆ) that behold the “Nirankaar” or the Formless.

  • ਲੋਇਣ ਲੋਈ ਡਿਠ ਪਿਆਸ ਨ ਬੁਝੈ ਮੂ ਘਣੀ ॥ ਨਾਨਕ ਸੇ ਅਖੜੀਆਂ ਬਿਅੰਨਿ ਜਿਨੀ ਡਿਸੰਦੋ ਮਾ ਪਿਰੀ ॥੧॥: Loin looee dith piaas n bujhai moo ghanee. Nanak se akharreeaan biann jinee disando maa piree: With my eyes, I have seen (the world: Maya), (but still) my (thirst of Maya or to see the world) is great, this thirst is not quenched (ਇਹ ਪਿਆਸ ਬੁੱਝਦੀ ਨਹੀਂ). O Nanak! Those eyes are different, which behold my Beloved (Lord). ||1|| (sggs 577 and 1100).
“O Nanak! Those eyes are different, which behold my Beloved (Lord)” – “ਨਾਨਕ ਸੇ ਅਖੜੀਆਂ ਬਿਅੰਨਿ ਜਿਨੀ ਡਿਸੰਦੋ ਮਾ ਪਿਰੀ”!

What are those eyes?

Those eyes that can see the Darshan or Deedaar (ਦੀਦਾਰ) of the Divine Beloved are the Inner Eyes, Which are free of  “Sootak” (mind’s impurity, Bikaars, material contamination, conditioning, ਮਨ ਦੀ ਅਪਵਿਤ੍ਰਤਾ…).

What are these Inner Eyes consist of?

The Inner Eyes = Eyes of Gurbani – Bibek Budhi of the Gurbani, eyes of Shabad-Surati, eyes of the Naam, eyes of the Gur-Giaan (eyes of the Aatam-Giaan, Spiritual Wisdom, or Divine Knowledge of the Gurbani), eyes of the Gurmat

Simply put: When the Budhi has Understood through the Bibek (Wisdom, reasoning, intelligence, discrimination…) of the Gurbani, it becomes the Inner Eyes, and enjoys the Darshan or Deedaar (ਦੀਦਾਰ) of the Mool, within. No wonder the Gurbani calls Bibek the Guru!

  • ਕਹੁ ਕਬੀਰ ਮੈ ਸੋ ਗੁਰੁ ਪਾਇਆ ਜਾ ਕਾ ਨਾਉ ਬਿਬੇਕ ॥੪॥੫॥: Kahu kabeer mai so guru paaiaa jaa kaa naaou bibekou ||4||5||: Says Kabeer, I have found that Guru, whose Name is Bibek ||4||5|| (sggs 793).

To the contrary, external eyes – because of the “Sootak” (conditioning, Mayaic or material contamination…) – can only see Maya!

This is the reason the Gurbani tells us that the Darshan or Deedaar (ਦੀਦਾਰ) of the Formless cannot be accomplished with the external or the physical eyes.

Thus, the Gurbani asserts that Darshan or Deedaar (ਦੀਦਾਰ) of the Formless can only be done with the Inner Eyes.

  • ਅਖੀ ਬਾਝਹੁ ਵੇਖਣਾ ਵਿਣੁ ਕੰਨਾ ਸੁਨਣਾ ॥: Akhee baajhahu vekhanaa vinu kanaa sunanaa: (The Formless, Divine Principle…, within) can be seen or heard without the (external) eyes and ears. (sggs 139).

In fact, “Deed” as in “Deedar” simply indicates eyes (Inner Eyes).

  • ਰਤੇ ਇਸਕ ਖੁਦਾਇ ਰੰਗਿ ਦੀਦਾਰ ਕੇ ॥ ਵਿਸਰਿਆ ਜਿਨ੍ਹ੍ਹ ਨਾਮੁ ਤੇ ਭੁਇ ਭਾਰੁ ਥੀਏ ॥੧॥ ਰਹਾਉ ॥: Ratte isak khudaae rangi deedaar ke. Visariaa jinh Naam te bhui bhaar theeae ||1||Rahaaou||: Those who are imbued with Love for the Lord, are delighted by His Divine Vision. Those who have forsaken God’s Name are burden on this earth || Pause|| (sggs 488).

In nutshell, the Inner Eyes are the Eyes of Shabad-Surati ( ਲੋਇਣ ਸੁਰਤਿ ਕਰੇਇ ॥: Loin surati krei (sggs 139)…

A person having developed such Inner Eyes or Vision is called the Gurmukh (follower of the Gurbani’s Wisdom…) in the Gurbani.

  • ਮੁੰਧ ਇਆਣੀ ਪੇਈਅੜੈ ਗੁਰਮੁਖਿ ਹਰਿ ਦਰਸਨੁ ਦਿਖੈ ॥੧॥: Mundh iaanee payeearre gurmukhi hari darsanu dikhai ||1||: By becoming the Gurmukh, the ignorant ( soul-bride, ਅੰਞਾਣ/ ਮੂਰਖ/ ਬੇਸਮਝ ਜੀਵ-ਇਸਤ੍ਰੀ…) beholds the Divine Darshan in her father’s house (in this worldly existence, ਪੇਕੇ ਘਰ ਵਿਚ – ਇਸ ਮਨੁੱਖਾ ਜਨਮ ਵਿਚ…). ||1|| (sggs 726).
Eyes of Darshan was last modified: October 5th, 2012 by T. Singh
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T. Singh

T. Singh

T. Singh is not a "Giani", "Ragi", "Sant", "Baabaa", "Pujaaree", "Priest", "Granthee", "Parchaarak", "Bhai", "Swami", "Paathee", "Mahaatamaan", "Teacher", “scholar” (ਵਿੱਦਵਾਨ), "writer", etc. He was neither born in such a family, nor lived with any one of them, nor wants to be one of them. More about T. Singh

There are 6 comments

  1. JANG MUCKER

    Every time I recieve your The Gurbani Blog , it is very Divine learning process for me . Thank you so much for this kindness ji .

  2. darshan s ghankas

    i have been visiting this site for close to 20 yrs,i have always told people to see this site if they want to learn the easy way to Gurubanni.I have,had consulted Mr.T. Singh few times to have some answers to my questions,T. Singh was always very kind to help me.
    Thank you so much,T.Singh jee.
    darshan S.Gankas.

    • Dear Darshan S. Gankas Ji, thank you for your kind words, and taking time to send us your valuable feedback.

    • Harvinder Singh

      Are you serious?
      This site has been up for last 20 years…….Amazing..
      I just stumbled upon this site just few months ago.
      I wonder, why it did not pop up in previous searches.
      Anyhow, I am so glad to have found this site!!!!!

      • Dear Brother Harvinder Singh Ji, thank you for taking the time to comment on this post.

        “This site has been up for last 20 years…….Amazing..
        I just stumbled upon this site just few months ago.
        I wonder, why it did not pop up in previous searches.”

        It has been about that long!
        Time flies…
        Briefly, the website (“Reflections On Gurbani”) was initially started in the early 1990s. Then, a few years later, it was moved from its non-domain location to its own domain (gurbani.org).
        Since then, if one were to search the term “gurbani” on the internet, it consistently has been showing up in the top internet searches!
        Since its inception, this website always remains non-commercial and non-political.
        The common theme of this website always has been to grasp the Spiritual Essence of the Gurbani.
        This “Gurbani Blog” feature was added to the website a few years back.
        Bhul Chuk Maaf Ji.

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