Comments for Gurbani Blog | ਗੁਰਬਾਣੀ ਬਲੌਗ Understanding the Gurbani Through the Gurbani Sat, 24 Jun 2017 06:36:57 +0000 hourly 1 Comment on Fear by T. Singh Sat, 24 Jun 2017 06:36:57 +0000 Thank you Veer Ji for taking the time to respond. Welcome to the Gurbani Blog!

Comment on Fear by Brij Bhushan Goyal Sat, 24 Jun 2017 06:21:19 +0000 Vidya Veechari Ta Parupkari…Please keep this mission upbeat always ..

Comment on Gurbani Defines True Teerath Or Place Of Pilgrimage In Sikhi by T. Singh Wed, 21 Jun 2017 18:17:11 +0000 Thank you Veer Ji for taking the time to respond. Welcome to the Gurbani Blog!

Comment on Gurbani Defines True Teerath Or Place Of Pilgrimage In Sikhi by Prithvi Dhani Wed, 21 Jun 2017 18:06:29 +0000 Excellent article Mr. Singh Ji.
I have noticed that from most of the articles that are presented online, the essence of the message is missing. We all need to really get to the spiritual definition of words like Gurmukh, Shabad, Naam, Satguru, etc.
On the Very first page after giving us the definition of Naam, (Ikk Onkaar, SattNaam, Karta Purakh, Nirbhao Nirvair, Akaal Murat, Ajuni Swaibhang. The Jiguasu naturally asks how do I get this Naam, the answer from Gurbani comes that it’s gained from Gurr Parsaad, by HIS mercy only,
Then how can I become capable of HIS mercy? the answer came
JUPP….Meditate, repeat HIS name
Who’s name?
Aad Sach, Jugaad Sach, Hai bhi Sach, Nanak, Hosii bhi Sach
This is how the Guru Granth Sahib’s Sabad Vichaar journey is displayed. Now in order to continue the journey one must follow the instructions given by the Gurbani, which Dhurr Ki baani, and if the very first instructions is not followed, the journey can not be started, just like a new born baby can not just start to walk, baby must first learn to crawl to strengthen the hips, then slow straight line walking steps to strengthen the knees, and then the true freedom of walking is realized.
Same way Gurbani instructs the Jiguaasu to start with Jupp, that will lead to Simran, then that will lead to 3ed stage of Dhyaana, and then the final stage of Samaadhi.
One must start the Jupp meditation to spiritually understand the baani, then the words of Gurbaani will speak to the Jiguaasu according to the stage of jouney the jiguaasu is at and at the same time will guide to the next step of the journey to merge into the Naam by transcending the Ego.
GurrPita Nanak DevJi said it clearly like this: Pg 795

Mann mandar….. tann vays kalandar…… ghatt hee tirath naavaa.
(The Mind is the temple, the body is the cloth, the heard within is the holy shrine where the soul bathes in HIS memory)

Ayk Sabad mayrai paraan basat hai…… baahurh janam na aavaa. ||1||
(One Word that represents the Ultimate Creative Energy (Waheguru for the Sikhs, Aum for hindu, Allah-hu for muslims and other sacred words for other religions) has become the permanent resident of the memory, of each breath thru the journey of Jupp–Simran—Dhyaaana—Samaadhi. Now Nanak is 100% sure that he is not coming back thru another birth again. Now the bondage of duality of “time&space” has vanished.)

Mann bayDhi-aa da-i-aal saytee mayree maa-ee.
(Now the memory of HIM thru the meditation on the WORD has gone thru the heart like an arrow that goes into the heart and gets stuck, can not be taken back out.)

ka-un jaanai peer paraa-ee.
(This is the kind of pain, that can not be explained to anyone, it’s a bitter sweet pain. The Ego is dies and causes the pain in the beginning but ones it’s transcended, it becomes the sweetest pain ever experienced by the soul)

hamm naahee…….. chint paraa-ee. ||1|| rahaa-o.
(Now the Hamm/Ego is not there, therefor duality is not there either. Now its just the WORD,HIM,The Ultimate Creative Energy. Now all is ONE, tu, tu tu sirf tu he tu.)
Therefor the GurrMukh is the one who has started the JUPP by placing the Guru, the sabad, the word, on in his mouth just like the master did and showed. Just like Nanak DevJi showed it to Bhai Lena.

Comment on What Is Karma? by T. Singh Tue, 13 Jun 2017 19:02:53 +0000 Thank you Veer Ji for taking the time to respond.

• ਮਮਾ ਮਨ ਸਿਉ ਕਾਜੁ ਹੈ ਮਨ ਸਾਧੇ ਸਿਧਿ ਹੋਇ ॥: MAMMA: (The mortal’s real purpose or business of life) is with his own mind; (and that purpose or business) is to discipline or control his mind; by doing so, Spiritual Understanding (Soojh or Samajh of the Formless or Niraakaar…) is obtained (and thus life’s real purpose is realzed). (sggs 342).

Comment on What Is Karma? by Prakash S Bagga Tue, 13 Jun 2017 16:36:53 +0000 The best KARMA as per Gurbani is given in a quote as
ਹਰਿ ਕੀਰਤਿ ਸਾਧਸੰਗਤਿ ਹੈ ਸਿਰਿ ਕਰਮਨ ਕੈ ਕਰਮਾ ॥
Hari Keerati Saadhhasangati Hai Sir Karaman Kai Karamaa ||
ਕਹੁ ਨਾਨਕ ਤਿਸੁ ਭਇਓ ਪਰਾਪਤਿ ਜਿਸੁ ਪੁਰਬ ਲਿਖੇ ਕਾ ਲਹਨਾ ॥੮॥
Kahu Naanak Tisu Bhaeiou Paraapati Jisu Purab Likhae Kaa Lehanaa ||8||
SGGS ji pp642


Comment on What Is Karma? by T. Singh Sat, 10 Jun 2017 21:01:19 +0000 Thank you Manjeet SK Ji for taking the time to respond. Also, thanks for the kind words.

Comment on Gurbani Defines Form Of God by prakash S Bagga Fri, 09 Jun 2017 06:13:39 +0000 Mukesh ji,
In response to your message I would like to share my views asunder.
It is important to understand that Arjun Dev ji did not take birth as Guru.As per Gurbani Guru is beyond cycle of births. There is no cocept of GOD in SGGS ji.
Abinaasee Prabhu is the highest ENTITY as Ultimate Lord /Master.
Therfore the interpretation of “Japio jin Arjun Dev Guru fir sankat Jon garab na aayo” should be understood in above contexts.

Comment on What Is Karma? by Manjeet Sk Fri, 09 Jun 2017 05:13:43 +0000 You explanations are eye openers

Comment on Gurbani Defines Form Of God by mukesh Wed, 07 Jun 2017 08:02:32 +0000 Thank u T Singh ji for the best answer, one more question I want to ask because I am full of ego and duality.
In SGGS it is written, Japio jin Arjun Dev Guru fir sankat Jon garab na aayo. Means he will not come to cycle of birth and death. Guru Arjun Dev ji had also taken the human birth. The liberated souls do take human birth to leberate the human beings and they are God in the human form. Pls correct me if I m wrong