Category Archives: Mool, Source, Origin

Mind Happens To Us, We Do Not Happen To Mind

Mind is the separation from its Mool (Root, Source, Origin, Jot, Hari, Raam, Gobind, Allah…). Wider the gap of this separation, denser the mind — thicker the Haumai or false … (more →)

Gurbani Defines Form Of God

Religions and people have all sorts of concepts regarding the form of God (Akaar-ਅਕਾਰ, shape, structure, appearance, figure …). Many of these concepts are not only weird, but also laughable … (more →)

Beauty

The physical beauty is just skin-deep — temporary, fleeting, fading, vanishing, changing, or deceptive (i.e., Maya). However, the Beauty the Gurbani holds is that Beauty which is perceived in the … (more →)

Not Liable For Change

The Gurbani says we are THAT — “Joti Saroopu-ਜੋਤਿ ਸਰੂਪੁ”! The Gurbani reminds us that we as “Joti Saroopu” (“ਜੋਤਿ ਸਰੂਪੁ”) are not separate from the Supreme Reality. Therefore, the … (more →)

Gurbani Says Help Yourself To Realize The Ultimate Purpose Of Life

The Gurbani reminds us that the purpose (“Kaaj“) of human life is to realize one’s Mool (Source, Jot, Prabhu, Hari, Raam, Gobind, Allah…), within. Furthermore, the Gurbani places great emphasis … (more →)

Death Is Not To Be Feared

The mind is logical, and it finds it hard to accept the idea that existence contains life and also death. However, life is not logical as the mind! The reality … (more →)

Vaisakh Is Beautiful!

Using the example of the month of Vaisakh (pronounced “Vaisaakh“), the Gurbani tells us that Vaisakh can be really “Beautiful” (“Suhaavaa“: charming, attractive, pleasant…) for the mind (or soul) ONLY … (more →)