FROG PHILOSOPHY
ਕੂਪੁ ਭਰਿਓ ਜੈਸੇ ਦਾਦਿਰਾ ਕਛੁ ਦੇਸੁ ਬਿਦੇਸੁ ਨ ਬੂਝ ॥ਐਸੇ ਮੇਰਾ ਮਨੁ ਬਿਖਿਆ ਬਿਮੋਹਿਆ ਕਛੁ ਆਰਾ ਪਾਰੁ ਨ ਸੂਝ ॥੧॥:
Koopu bhario jaise daadiraa kashu desu bidesu na boojh.
Aise meraa manu bikhiaa bimohiaa kashu aaraa paaru na soojh ||1||:
As a well is filled with frogs, (but those frogs in the well) knows nothing of its own
country or other lands (outside the well); just so, my mind, infatuated with corruption
(trapped in the well of Maya), understands nothing about this world or the next ||1|| (sggs 346).
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With the awakening of the Divine Grace within, when we wake up to real Divine Knowledge (Aatam-Giaan), humility takes place, followed by the Realization of the Truth or the Mool (Source, Origin, Jot...). The mind's foolishness is realized only after a person rediscovered this Truth. Until then, we all suffer from "frog philosophy". And no one is proud of his foolishness!
A frog who has lived all his life in a well knows nothing about the existence of the land or world outside the well. He always thinks in terms relative to the well. Because of his limited faculties, experience, logic, etc., he has no capacity to think otherwise.
Similarly, as indicated in the Gurbani (Sri Guru Granth Sahib, SGGS), the man with his corrupt mind and contaminated senses (Mayaic Budhi or intellect) is unable to know this world or the next.
- ਕੂਪੁ ਭਰਿਓ ਜੈਸੇ ਦਾਦਿਰਾ ਕਛੁ ਦੇਸੁ ਬਿਦੇਸੁ ਨ ਬੂਝ ॥ ਐਸੇ ਮੇਰਾ ਮਨੁ ਬਿਖਿਆ ਬਿਮੋਹਿਆ ਕਛੁ ਆਰਾ ਪਾਰੁ ਨ ਸੂਝ ॥੧॥: Koopu bhario jaise daadiraa kashu desu bidesu na boojh. Aise meraa manu bikhiaa bimohiaa kashu aaraa paaru na soojh ||1||: As a well is filled with frogs, (but those frogs in the well) knows nothing of its own country or other lands (outside the well); just so, my mind, infatuated with corruption (trapped in the well of Maya), understands nothing about this world or the next ||1|| (sggs 346).
- Mind's foolishness
- Rituals
- Devotion
A false ego driven mind is always in the state of flux, tossing, changing or going hither and thither. Such mind enveloped with duality (Doojaa Bhaav), is declared by the Gurbani to be unfit for gaining Divine Knowledge. A person with such "filthy" mind always thinks that he knows the best and that everybody else is just a fool; or his way of living is the best and that all others are inferior; or that the way he looks at things is the best and those who don't look at things like him are no good; and so on. The Gurbani compares a person with such sense infatuated blind mind with a frog!
- ਬਿਮਲ ਮਝਾਰਿ ਬਸਸਿ ਨਿਰਮਲ ਜਲ ਪਦਮਨਿ ਜਾਵਲ ਰੇ ॥ ਪਦਮਨਿ ਜਾਵਲ ਜਲ ਰਸ ਸੰਗਤਿ ਸੰਗਿ ਦੋਖ ਨਹੀ ਰੇ ॥੧॥ ਦਾਦਰ ਤੂ ਕਬਹਿ ਨ ਜਾਨਸਿ ਰੇ ॥ ਭਖਸਿ ਸਿਬਾਲੁ ਬਸਸਿ ਨਿਰਮਲ ਜਲ ਅੰਮ੍ਰਿਤੁ ਨ ਲਖਸਿ ਰੇ ॥੧॥ ਰਹਾਉ ॥ ਬਸੁ ਜਲ ਨਿਤ ਨ ਵਸਤ ਅਲੀਅਲ ਮੇਰ ਚਚਾ ਗੁਨ ਰੇ ॥ ਚੰਦ ਕੁਮੁਦਨੀ ਦੂਰਹੁ ਨਿਵਸਸਿ ਅਨਭਉ ਕਾਰਨਿ ਰੇ ॥੨॥ ਅੰਮ੍ਰਿਤ ਖੰਡੁ ਦੂਧਿ ਮਧੁ ਸੰਚਸਿ ਤੂ ਬਨ ਚਾਤੁਰ ਰੇ ॥ ਅਪਨਾ ਆਪੁ ਤੂ ਕਬਹੁ ਨ ਛੋਡਸਿ ਪਿਸਨ ਪ੍ਰੀਤਿ ਜਿਉ ਰੇ ॥੩॥ ਪੰਡਿਤ ਸੰਗਿ ਵਸਹਿ ਜਨ ਮੂਰਖ ਆਗਮ ਸਾਸ ਸੁਨੇ ॥ ਅਪਨਾ ਆਪੁ ਤੂ ਕਬਹੁ ਨ ਛੋਡਸਿ ਸੁਆਨ ਪੂਛਿ ਜਿਉ ਰੇ ॥੪॥ ਇਕਿ ਪਾਖੰਡੀ ਨਾਮਿ ਨ ਰਾਚਹਿ ਇਕਿ ਹਰਿ ਹਰਿ ਚਰਣੀ ਰੇ ॥ ਪੂਰਬਿ ਲਿਖਿਆ ਪਾਵਸਿ ਨਾਨਕ ਰਸਨਾ ਨਾਮੁ ਜਪਿ ਰੇ ॥੫॥੪॥: In a pond's (Sarovar, etc.) clean water, both the lotus and the slimy scum (pellicle like stuff that grows in the water) are found. (Although) the lotus flower lives with the slimy scum and the water, but, in their association, it remains untouched (i.e., ਉਸ ਨੂੰ ਕੋਈ ਦਾਗ਼ ਨਹੀਂ ਲੱਗਦਾ). ||1|| O frog (-mind)! You can never understand. (O fog like mind!) While you dwell in the clean water (pure spiritual knowledge or Amrit-Giaan), but you do not appreciate it. (Instead) you eat the slimy scum (of Bikaar in that clean water of the Amrit-Giaan). ||1||Pause||... (sggs 990).
The difference between a frog and a lotus flower is the same as between a Manmukh (material being...) and a Gurmukh (Spiritual Being...). That is, a Manmukh is a frog, while a Gurmukh is a lotus flower.
Although a lotus flower lives with water and slimy scum, but it remains untouched or unpolluted. This is the characteristic of a Gurmukh who, while living in the midst of Maya, remains untouched. He is free of frog philosophy. On the other hand, a frog eats slimy scum even though he lives with the same water and the lotus! This is the characteristic of a Manmukh; who thinks, speaks, acts and eats in a way that is destructive to the society as well as unconducive to his own Spiritual Unfoldment.
- ਐਬ ਤਨਿ ਚਿਕੜੋ ਇਹੁ ਮਨੁ ਮੀਡਕੋ ਕਮਲ ਕੀ ਸਾਰ ਨਹੀ ਮੂਲਿ ਪਾਈ ॥: Aib tan chickro ih man meedako kamal kee saar nahi mool paaee: (So long) there is the mud (of Bikaars: lust, anger, greed, etc.) in the body, and this mind is the frog (that dwells in that mud), (such) mind cannot appreciate the lotus (that grows in the mud) at all (the mind cannot understand God that dwells within) (sggs 24).
For example, men of deluded mind, go to bathe at the pilgrim places; hoping that their demerits and mistakes will be washed off, leading them to liberation (Mukti). The Gurbani asserts that such fools may get their body washed off all right, but they end up accumulating twice as much of mental filth! Therefore, in this context, the Gurbani compares the ritual of taking bath with the frog of water.
- ਸੰਧਿਆ ਪ੍ਰਾਤ ਇਸ੍ਨਾਨੁ ਕਰਾਹੀ ॥ ਜਿਉ ਭਏ ਦਾਦੁਰ ਪਾਨੀ ਮਾਹੀ ॥੧॥: Sandhiaa praat isnaan kraahee. Jiou bhae daadur paanee maahee ||1||: Those who take their ritual baths in the evening and the morning (and think that by doing so they have become pure, they) are like the frogs living in the water ||1|| (sggs 324).
- ਅੰਤਰਿ ਮੈਲੁ ਜੇ ਤੀਰਥ ਨਾਵੈ ਤਿਸੁ ਬੈਕੁੰਠ ਨ ਜਾਨਾਂ ॥ ਲੋਕ ਪਤੀਣੇ ਕਛੂ ਨ ਹੋਵੈ ਨਾਹੀ ਰਾਮੁ ਅਯਾਨਾ ॥੧॥ ਪੂਜਹੁ ਰਾਮੁ ਏਕੁ ਹੀ ਦੇਵਾ ॥ ਸਾਚਾ ਨਾਵਣੁ ਗੁਰ ਕੀ ਸੇਵਾ ॥੧॥ ਰਹਾਉ ॥ ਜਲ ਕੈ ਮਜਨਿ ਜੇ ਗਤਿ ਹੋਵੈ ਨਿਤ ਨਿਤ ਮੇਂਡੁਕ ਨਾਵਹਿ ॥ ਜੈਸੇ ਮੇਂਡੁਕ ਤੈਸੇ ਓਇ ਨਰ ਫਿਰਿ ਫਿਰਿ ਜੋਨੀ ਆਵਹਿ ॥੨॥: Antar mail je teerath naavai tis baikunth naa jaanaa ...: With filth within (ਵਿਕਾਰਾਂ ਦੀ ਮੈਲ), even if one bathes at sacred places of pilgrimage, still, he does not go to heaven. Nothing is gained by trying to please others (seeing you bathing at sacred places people may think you are Bhagat, religious, etc., but) — the Lord cannot be fooled (for He is knower of all the hearts). ||1|| Worship the One Divine Lord. The true cleansing bath is Gur-Sevaa (through Shabad-Vichaar). ||1||Pause|| If salvation can be obtained by bathing in water, then what about the frog, which is always bathing (always remains in water)? As is the frog, so is that mortal; (without the Lord's Naam, Giaan...) he is reincarnated, over and over again ||2|| (sggs 484).
Purification of the senses means the ceasing of their material demands for sense-gratification, and opening of the Tenth Gate means becoming linked to the Mool within (Source...). The Gurbani reminds us repeatedly that, without Bhagti (thoroughly understanding the Gurbani...), this precious human life will be wasted. Consequently, one will take birth and die in sorrow and delusion, again and again. Hence, according to the Gurbani, a person lacking Pure Love of the Mool (Source...) is no better than a frog.
- ਮਨੁ ਭੂਲਉ ਭਰਮਸਿ ਭਵਰ ਤਾਰ ॥ ਬਿਲ ਬਿਰਥੇ ਚਾਹੈ ਬਹੁ ਬਿਕਾਰ ॥ ਮੈਗਲ ਜਿਉ ਫਾਸਸਿ ਕਾਮਹਾਰ ॥ ਕੜਿ ਬੰਧਨਿ ਬਾਧਿਓ ਸੀਸ ਮਾਰ ॥੨॥: Man bhoolau bharamas bhavar taar ...: The mind, deluded by doubt, buzzes (wanders) around like a bumblebee. Through the holes (senses organs) of the body, the mind desires to indulge in worthless passions (Bikaars). It gets trapped like the elephant gets trapped by its own lust; who is held tight by the chains, and beaten on its head. ||2|| (sggs 1188).
— T. Singh
www.gurbani.org