BEING CHILDLIKE: BAAL-BUDHI
Adopting the innocent mind of a child, I have found
Peace... (sggs 214).
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An
infant's mind is unconditioned for it is not influenced by the world. Such Pure
mind is free of imprisonment from false ego — lust,
anger, greed, attachment, pride, delusion, jealousy, lust, selfishness, fear,
desires, stubborn mindedness, pride, confusion, conflict, fear, grief, repression
and death. As an infant, we all were born with such a Pure mind! However, afterwards,
while growing up, we were programmed and trained to identify with the feeling
of "mine, mine!". In the process, side by side, false ego
gets developed as we grow from infancy to adolescence. It then gets firmly-rooted
after we marry and entangle in the achievement of various worldly desires. The
moment physical ego becomes stronger in us, we become prisoner of cravings, fears
and delusions. Consequently, the world-appearance looks real to us. And we take
this body-frame to be our true Self.
Such conditioning
results in false self-identifications with the time-bound consciousness, resulting
in contamination of the state of Pure Being. The scriptures tell us to abandon
this "burden" of false self-identifications with the time-bound consciousness
if we wish to retrace our steps back to the Original State - the state of egolessness or desirelessness, Timeless
Awareness or Intact Consciousness, Mool...
- ਜਉ ਲਉ ਪੋਟ ਉਠਾਈ ਚਲਿਅਉ ਤਉ ਲਉ ਡਾਨ ਭਰੇ ॥ ਪੋਟ ਡਾਰਿ ਗੁਰੁ ਪੂਰਾ ਮਿਲਿਆ ਤਉ ਨਾਨਕ ਨਿਰਭਏ ॥:
Jayu layu pota ....: As long as I walked along, carrying the load (egotism, love of Maya...), I continued to suffer. (But) O Nanak! meeting (Realizing...) the Perfect Guru (the Perfect Aatam-Giaan, Gur-Giaan, Upadesh of the Gur-Shabad ...), I unloaded myself and became Fearless (sggs 214).
- ਜੈਸੀ ਅਗਨਿ ਉਦਰ ਮਹਿ ਤੈਸੀ ਬਾਹਰਿ ਮਾਇਆ ॥ ਮਾਇਆ ਅਗਨਿ ਸਭ ਇਕੋ ਜੇਹੀ ਕਰਤੈ ਖੇਲੁ ਰਚਾਇਆ ॥ ਜਾ ਤਿਸੁ ਭਾਣਾ ਤਾ ਜੰਮਿਆ ਪਰਵਾਰਿ ਭਲਾ ਭਾਇਆ ॥ ਲਿਵ ਛੁੜਕੀ ਲਗੀ ਤ੍ਰਿਸਨਾ ਮਾਇਆ ਅਮਰੁ ਵਰਤਾਇਆ ॥:
Jaisee agni udar mahi taisee baahari Maya...: As is the fire within the womb,
so is Maya outside. The fire of Maya is one and the same; the Creator has staged
this play. According to His Will, the child is born, and the family is very pleased.
(After birth) Connection (absorption, ਲੀਨਤਾ, etc., from the Mool) snaps, and (the child) becomes attached to desires; (thereafter) the script of Maya runs its course (ਮਾਇਆ ਉਸ ਉਤੇ ਆਪਣਾ ਜੋਰ ਪਾ ਲੈਂਦੀ ਹੈ). (sggs 921).
- ਬਾਲ ਬੁਧਿ ਪੂਰਨ ਸੁਖਦਾਤਾ ਨਾਨਕ ਹਰਿ ਹਰਿ ਟੇਕ ॥: Baal budhi pooran sukhadaataa Naanak
hari hari tek: Waheguru is the Giver of Perfect Peace to the people with Baal
-Budhi (innocent-minded); O Nanak, God's Name is my support (sggs 714).
- ਮੇਰੀ ਮੇਰੀ ਕਰਿ ਕਰਿ ਡੂਬੇ ਖਪਿ ਖਪਿ ਮੁਏ ਗਵਾਰਾ ॥:
Meree meree kari kari doobe khapi khapi muye gavaaraa: Continually claiming,
"mine, mine", the mortals are drowned; the fools waste away and die (sggs 380).
With
the feeling of "I, me, mine, you" arises the confusion, in which we keep making
one error: we take the inner for the outer and the outer for the inner. In other
words, that Divine Substance which is in us, we take to be outside us, and what
is outside (the world of gross objects) we take to be in us.
- ਮਾਧਵੇ ਕਿਆ ਕਹੀਐ ਭ੍ਰਮੁ ਐਸਾ ॥ ਜੈਸਾ ਮਾਨੀਐ ਹੋਇ ਨ ਤੈਸਾ ॥੧॥ ਰਹਾਉ ॥: Maadhve kiya kaheeyai bhram aisaa. Jaisaa maaneeyai hoi na taisaa ||1||Rahaaou||: O Lord, what can I say about this illusion; what we deem a thing to be, in reality, it is not like that ||1||Pause|| (sggs 657).
-
ਘਰ ਹੀ ਮਹਿ ਪ੍ਰੀਤਮੁ ਸਦਾ ਹੈ ਬਾਲਾ ॥: Ghur hee mahi
preetam sadaa hai baalaa: In the Self is the Eternally Young Beloved (sggs 126).
- ਦਸ ਮਾਸ ਮਾਤਾ ਉਦਰਿ ਰਾਖਿਆ ਬਹੁਰਿ ਲਾਗੀ ਮਾਇਆ ॥:
Das maas maataa oudhar raakhiaa bahuri laagee Maya: For ten months God preserved
you in your mother's womb, and then afterward you became attached to Maya (sggs
481).
- ਏਹ ਮਾਇਆ ਜਿਤੁ ਹਰਿ ਵਿਸਰੈ ਮੋਹੁ ਉਪਜੈ ਭਾਉ ਦੂਜਾ ਲਾਇਆ ॥: Eh Maya jit Har visrai moh
upjai bhaau dooja laya: This is Maya, by which God is forgotten; emotional
attachment and love of duality is born (sggs 921).
Looking
at it from an another angle, the mind and its projections are external. But, due
to our faulty vision (Haume), we take them to be intimate. Consequently,
we believe the world to be objective, while its entirely a projection of our psyche.
Is there a way out of this dense forest of delusion?
As revealed in the Gurbani, the way out of this time-bound awareness is to go back to
our Original Nature — Mool...
- ਪਾਇਓ ਬਾਲ ਬੁਧਿ ਸੁਖੁ ਰੇ ॥:
Paaio baal budhi sukhu re: Adopting the innocent mind of a child, I have found
Peace (sggs 214).
- Truly I say to you, unless you turn around and and
become as young children, you will by no means enter into into the Kingdom of
Heaven (Bible, Mt 18:3).
Thus, although the man
was born with Intact Consciousness ("Saabat Soorat"), however, with the
expression of Vaasnaas or ego-sense, he ended up being a limited body-mind-intellect,
from which arose the perceiver of objects, the feeler of emotions, and the thinker
of thoughts. To put it otherwise, when we were born, our consciousness
was adorned with the Intuitive "Ease" (Sahaj). But, because of
the forgetfulness of our True Unconditioned Nature, we have become "dis-eased"
(diseased)! The Gurbani puts it as follows: - ਨਾਪਾਕ ਪਾਕੁ ਕਰਿ ਹਦੂਰਿ ਹਦੀਸਾ ਸਾਬਤ ਸੂਰਤਿ ਦਸਤਾਰ ਸਿਰਾ ॥: Naapaak paak kari hudoori hudeesaa
saabat soorat dastaar siraa: Purify what is impure, and let the Lord's Presence
be your religious tradition. Let your Intact Consciousness be the turban on your
head (sggs 1084).
- ਮਨਮੁਖ ਸੋਇ ਰਹੇ ਸੇ ਲੂਟੇ ਗੁਰਮੁਖਿ ਸਾਬਤੁ ਭਾਈ ਹੇ ॥:
Manmukh soi rahae se loote gurmukh saabat bhaaee he: The Manmukhs (material beings)
remain asleep, and are plundered. The Gurmukhs (Spiritual Beings) remain in Intact
Consciousness, O Siblings of Destiny (sggs 1024).
How can the Jeeva
(individual being) get out of this "diseased" condition? By reverting back to
its initial state of Intuitive "Ease" or Baal-Budhi;
declare the scriptures. Also, the scriptures urge man to think himself out of
this "diseased" condition; for nobody else can do it for him! To put it in other
way, one's sustained self-efforts are essential for success.
- ਗੁਰ ਸੇਵ ਤਰੇ ਤਜਿ ਮੇਰ ਤੋਰ ॥: Gur sev tare taji mer tor: Serving the Guru, one is
carried across; he abandons any distinction between 'mine' and 'yours' (sggs 1170).
- ਦੁਬਿਧਾ ਚੂਕੀ ਸਹਜਿ ਸੁਭਾਇ ॥: Dubidhaa chookee
sahaj subhaai: Duality ceases with Intuitive Ease (sggs 1247).
- ਗੁਰਮੁਖਿ ਰਾਮ ਨਾਮੁ ਜਪਿ ਹਿਰਦੈ ਸਹਜ ਸੇਤੀ ਘਰਿ ਜਾਈਐ ॥: Gurmukhi raam naam jap hirdai sahaj
setee ghar jaaeeai: As Gurmukh, meditate on the Naam in your Heart, and you will
return Home (i.e., Original Nature) with Intuitive Ease (sggs 1127).
- ਸਗਲ ਉਦਮ ਮਹਿ ਉਦਮੁ ਭਲਾ ॥ ਹਰਿ ਕਾ ਨਾਮੁ ਜਪਹੁ ਜੀਅ ਸਦਾ ॥: Sagal uddam mahi uddamu bhalaa. Hari ka naam japhu jeeya sadaa: Of all self-efforts, the best self-effort is to persistently engage in Naam-Jap (Understanding the Gurbani's Giaan...). (sggs 266).
Ball-Budhi
denotes Sahaj Avasthaa, the state of Intuitive Stillness. Self-realization
is nothing but attainment of Sahaj Avasthaa. The mind in purity is
the the Joti Svaroop (Mool...) . As the mind
of an infant remains in Sahaj Avasthaa, abidance in Baal-Budhi is
nothing but abidance in the Pure Self. In other words, being childlike means Being
oneself. This joy of Being — Timeless Awareness — gets disintegrated as over time
our awareness becomes time-bound.
- ਧਨ ਬਾਲੀ ਭੋਲੀ ਪਿਰੁ ਸਹਜਿ ਰਾਵੈ ਮਿਲਿਆ ਕਰਮ ਬਿਧਾਤਾ ॥: Dhun baalee bholee pir sahaji
raavai miliaa karam bidhaataa: With a childlike, innocent nature, the soul-bride
enjoys her Husband Lord in Sahaj; she meets God (sggs 568).
- ਪ੍ਰਭੁ ਮਿਲਿਓ ਸੁਖ ਬਾਲੇ ਭੋਲੇ ॥: Prabh milio sukh baale bhole: I have met God
through innocent faith, and He has blessed me with Peace (sggs 1307).
Since
the Pure Self is unchanging, man's True Nature, Sahaj, is also unchanging —
it is Sahaj at birth, it is Sahaj during his entire life, and it
remains Sahaj even after the destruction of his physical body (death).
Therefore, Realization of Baal-Budhi is to know that we never were without
It! Then who shattered this state of Natural Being in us? It is the rise
of false ego-sense (Haumai) that caused Its disintegration!
- ਜੋ ਤੁਧੁ ਸੇਵਹਿ ਸੇ ਤੁਧ ਹੀ ਜੇਹੇ ਨਿਰਭਉ ਬਾਲ ਸਖਾਈ ਹੇ ॥: Jo tudh sevahi se tudh
hee jehe nirbhaou baal sakhaaee hey: Those who serve You, become just like You;
O Fearless God, You are their best friend from infancy (sggs 1021).
- ਇਹੁ ਸਰੀਰੁ ਮਾਇਆ ਕਾ ਪੁਤਲਾ ਵਿਚਿ ਹਉਮੈ ਦੁਸਟੀ ਪਾਈ ॥: Ih sareer Maya kaa putlaa vich hayumai
dustee paayee: This body, the puppet of Maya, is infused with evil ego (sggs 31).
Ball-Budhi
is the state of perfect detachment (Bairaag). However, with the rise
of false ego, we become attached to world and its gross objects (Maya), and forget
our True Nature in the process. To link back to Baal-Budhi, therefore,
is to develop the attitude of detachment, which is the key to Realization of Spiritual
Consciousness. Worldly attachments and inner renunciation are incompatible. It
is only when the mind becomes totally detached to the attractions of the world
that Spiritual Unfoldment can result. Worldly attachments will fall away on their
own accord when the mind attains the necessary detachment with the practice of
Jap. But the onus of actively engaging in Spiritual life is on the individual
and there is no alternative to self-effort (Shabad-Vichaar...).
- ਬਾਲ ਸੁਭਾਇ ਅਤੀਤ ਉਦਾਸੀ ॥: Baal subhaai ateet oudaasee: With a childlike, innocent
nature, remain detached, turning away from the world (sggs 1076).
- ਉਦਮੁ ਕਰਤ ਸੀਤਲ ਮਨ ਭਏ ॥ ਮਾਰਗਿ ਚਲਤ ਸਗਲ ਦੁਖ ਗਏ ॥ ਨਾਮੁ ਜਪਤ ਮਨਿ ਭਏ ਅਨੰਦ ॥ ਰਸਿ ਗਾਏ ਗੁਨ ਪਰਮਾਨੰਦ ॥੧॥: Uddam karat seetal man bhaye ...: Through the sincere
efforts (of joining the Saadh Sangat), the mind becomes Peaceful. Walking on the Path (of the Saadh Sangat), all pains
are taken away (i.e., pains do not affect). The mind becomes Blissful by chanting the Naam, the Lord's Name. Lovingly singing the
Lord's Praises, Supreme Bliss is obtained (i.e., ਪ੍ਰਭੂ ਦਾ ਨਾਮ ਜਪਿਆਂ ਮਨ ਵਿਚ ਆਨੰਦ ਹੀ ਆਨੰਦ ਪੈਦਾ ਹੋ ਜਾਂਦੇ ਹਨ) ||1|| (sggs 201).
Ball-Budhi also characterizes the state of
complete inner surrende. But, what is surrender?
It's the relinquishment of our falsehood or ego-mind! With the relinquishment
of the false ego comes the Baal-Budhi. For instance, a mother puts her
infant where ever she wants to; the infant does not know anything for he is in
a state of complete surrender. He is left sometimes in the bed, sometimes in the
crib and sometimes on the ground. She administers her milk knowing the infant's
needs. Simply put: assuming the attitude of Baal-Budhi is to surrender
to God's Hukam (Will or Divine Law).
- ਹਰਿ ਜੀ ਮੇਰੀ ਸਾਰ ਕਰੇ ਹਮ ਹਰਿ ਕੇ ਬਾਲਕ ॥: Har jee meree saar kare hum har
ke baalak: The Dear Lord takes care of me; I am the child of the Lord (sggs 1101).
- ਮਨੁ ਬੇਚੈ ਸਤਿਗੁਰ ਕੈ ਪਾਸਿ ॥ ਤਿਸੁ ਸੇਵਕ ਕੇ ਕਾਰਜ ਰਾਸਿ ॥: Mann baechai satgur kai paas. Tis sevak ke kaaraj raas: (One who) sell his mind (ਭਾਵ ਗੁਰੂ ਦੇ ਹਵਾਲੇ ਕਰ ਦੇਂਦਾ ਹੈ-surrenders his ego-sense, Haumai, self-will or ਮਨ ਮਤ, etc.) to the Satigur (ਜਿਸ ਦੇ ਪਾਸ ਸਚ ਦਾ ਗਿਆਨ ਹੈ: knower of Truth...), that humble servant's work (the purpose of life, etc.) becomes fitting or complete (he becomes Gurmukh, Jeevamukat, Enlightened, Realized...). (sggs 286).
Baal-Budhi
is transparency, Pure Truthfulness. It also signifies humbleness. It's devoid
of duality (Doojaa Bhaav): there is no feeling of "likes" and
"dislikes" in it. Also, like the Divine Spirit, an infant sees everybody
with an even vision. Just as the infant is not under the control of Maya's three
Gunas, similarly, the Divinity is also beyond the three Gunas — Saatav,
Raajas and Taamas. God is in none other than the Sahaj Avasthaa,
so is the infant. That's why after Realizing the Self, the man becomes like an
infant! - ਸੁਧ ਨ ਹੋਵੈ ਬਾਲ ਬੁਧਿ ਬਾਲਕ ਲੀਲਾ ਵਿਚ ਵਿਹਾਵੇ ॥: Sudh na hovai baal budhi baalak leelaa vich vihaavai: Child's
wisdom cares not for anything and he passes his time in joyful activities (Vaar
Bhai Gurdaas).
All we need to do is to set right our ideas of ourselves. So long we perceive
the ego-center, there exists the sense of individuality or separateness between
the mind and the Self. Where the mind's perversions have ended, there the mind
ends, and rebounds back to its Original Nature, Baal-Budhi.
- ਧੰਨੈ ਸੇਵਿਆ ਬਾਲ ਬੁਧਿ ॥: Dhannai seviaa baal budhi: Dhanna served God, with the
innocence of a child (sggs 1192).
- ਨਦਰਿ ਤਿਨਾ ਕਉ ਨਾਨਕਾ ਜਿ ਸਾਬਤੁ ਲਾਏ ਰਾਸਿ ॥: Nadar tinaa kaou Nanakaa ji saabat laaye
raas: O Nanak, those who preserve Intact Consciousness realize God's Grace (sggs
1238).
- ਕਬੀਰ ਜਾ ਕੀ ਦਿਲ ਸਾਬਤਿ ਨਹੀ ਤਾ ਕਉ ਕਹਾਂ ਖੁਦਾਇ ॥: Kabeer jaa kee dil saabat nahee taa kaou kahaan khudaai:
Kabeer, one whose Consciousness is not Intact, he cannot attain God (sggs 1374).
— T. Singh
www.gurbani.org
Updated on
Monday, April 23, 2012 9:12 PM
(PST)
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